The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
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<strong>The</strong>refore, in <strong>Josephus</strong>’ course of action with respect to the robbers I see a repetition of<br />
the procedure that had to be undertaken with respect to the Galatians in the third century<br />
BCE. Polybius 36 informs us that the fear [110] of the Galatians was so great that the kings of<br />
Syria had to resolve to pay them stipendia. Evidently these are the fee payments that are<br />
mentioned in the Γαλατικά as attested in the inscriptions OGIS 223, 28: 37 by these [payments],<br />
the Galatians were obligated [to refrain] from devastating the territory of the towns that paid<br />
tribute. But an inscription (BCH 3 (1879) p. 388 ff. = Dittenberger Syll. 3 410) from Erythrae<br />
referring to the Galatian circumstances touched upon [above] coincides almost completely 38<br />
with <strong>Josephus</strong>’ comportment in section 77. Nine strategoi are commended in this [inscription]<br />
because they provided protection and armaments (τῆς τε φυλακῆς καὶ τῶν ἐξοπλασιῶν<br />
ἐπεμελήθησαν ῀ ὅπλων τε κατασκευῆς καὶ πόλεων ἐχυρότητος πρόνοιαν ἐποιούμην <strong>Josephus</strong>),<br />
and because at great expenditure for peace they saved the land from devastation ῾δαπάνης<br />
πρὸς εἰρήνην οὐκ ὀλίγης ἐν ἅπασιν διετήρησαν τὴν πόλιν καὶ τὴν χώραν ἀκέραιον ῀<br />
εἰρηνεύεσθαι γὰρ πρὸ πάντων τὴν Γαλιλαίαν ἐφρόντιζον <strong>Josephus</strong>), in that they took care of<br />
collecting the money and delivering it to the barbarians (ἐπιμεληθέντες μὲν τῶν χρημάτων<br />
συναγωγῆς τε καὶ ἀποστολῆς τοῖς περὶ Λεοννόριον βαρβάροις ἃ συνετάξατο ἡ πόλις ῀ ἄμεινον<br />
εἶναι λέγων ἕκοντας ὀλίγα διδόναι μᾶλλον ἢ τὰς κτήσεις διαρπαζομένας ὑπ’ αὐτῶν περιορᾶν<br />
<strong>Josephus</strong>). <strong>The</strong> Galileans truly could have decided [to bestow upon] <strong>Josephus</strong> an honourary<br />
decree according to the model of the one which the Erythraeans, who were threatened by the<br />
Celts, had dedicated to their strategoi. That there was also a provision with respect to the Celts<br />
that kept them away from the land as long as fee payments were made can be inferred from<br />
[the fact] that when Attalus first refused to pay the fees, [right] from the outset he anticipated<br />
an attack and invasion of the Celts, which then did really occur (Polybius, loc. cit.). “By the<br />
way – thus remarks Stähelin on page 15 quite rightfully – whoever sought reliable<br />
protection for his rulership, or, having been dispossessed of his power, wished<br />
to reassert himself, [111] found no greater effective help at that time than to<br />
ally himself with the Galatians or to recruit mercenaries among them.” It is the<br />
36<br />
Livy 38.16.13: ut Syriae quoque ad postremum reges stipendium dare non abnuerent.<br />
37 Correct in this form [in] Stähelin, Galater 2 page 15, whereas Dittenberger had tribute for a war<br />
against the Celts in mind.<br />
38 Just a brief reminder that the Roman emperors resorted to the same means [in dealing] with<br />
the Goths in the third century. A comprehensive assessment of the material is to be desired.<br />
98