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The Jewish Historian Flavius Josephus: A Biographical Investigation

The Jewish Historian Flavius Josephus: A Biographical Investigation

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[Leidenschaft ] straight through Lebanon with a narrative that had Herod march at normal<br />

speed along the coast and arrive in Galilee via Ptolemais. For one, <strong>Josephus</strong> could have<br />

obtained the information that the march actually proceeded via Ptolemais from an additional<br />

source [Nebenquelle] – perhaps Herod’s memoirs – and this could have prompted him to infer<br />

an absence of haste. But such an inference is not typical to <strong>Josephus</strong>’ nature, as I clearly see it,<br />

and he truly would not have used an additional source [Nebenquelle] in order to insert<br />

Ptolemais as a point along his march route [Marschpunkt]. In truth we are directed to the<br />

second possibility for the explanation; because the elimination of the haste is connected not<br />

only factually with the new march route but also with [the fact] that <strong>Josephus</strong> describes the<br />

execution [Vollzug] of Herod’s revenge upon Antigonus in the Antiquities completely differently<br />

than [he does] in the War. Here in section 336 it reads: “when the fight had broken out, the<br />

other parts [of the army] maintained their position somewhat indeed, but Herod, in<br />

remembrance of his murdered brother, putting his life at risk in order to take<br />

revenge upon those who were responsible for the murder, quickly subdued those<br />

who were facing him and then turned against those who were still maintaining their position,<br />

and chased them all in flight.” Ant. 458 makes this into: Herod, clashing with his opponents, “is<br />

victorious in the fight and, avenging his brother, he follows those fleeing into the village<br />

while killing them.” Bearing in mind alongside this that, quite to the contrary, the Antiquities<br />

otherwise enhances rhetorically, yet there is no doubt that here <strong>Josephus</strong> wishes to reduce<br />

[the impact of the text]. Hence it is then also understandable when <strong>Josephus</strong> describes Herod’s<br />

measures to punish his brother’s murderers differently [right] from the start; the great fervour<br />

that pervades the War here, the haste with which Herod advances against Antigonus through<br />

the mountains [209] at night in the fog, the fury with which he throws himself upon the<br />

murderers with no consideration for his [own] life, these are all discarded; only a weak<br />

reflection is left over in the Antiquities. No longer is there any mention of a march through the<br />

mountains, Herod follows the normal military road through Ptolemais. <strong>The</strong>refore <strong>Josephus</strong><br />

[himself] has come to a new view of the events, and he was not influenced here by an<br />

additional source [Nebenquelle]!<br />

But this new view consists substantially in a new shading of things; Herod’s revenge<br />

strike remains, but all fervour is removed from it, and this is explained by <strong>Josephus</strong>’ rethinking<br />

[as] addressed in section 14. Whereas the War stood unilaterally behind Herod, the Antiquities<br />

183

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