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The Jewish Historian Flavius Josephus: A Biographical Investigation

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sent to <strong>Josephus</strong>’ house from the gathering at the racetrack is a remnant from<br />

the original context of the Life where the gathering at the racetrack is<br />

followed by the dispatch of the hoplites who attacked <strong>Josephus</strong>’ house<br />

according to 146 ff.<br />

<strong>The</strong> information from section 145 corresponds to the results obtained here. When the<br />

Dabarittans, who undertook the attack, are designated here as “robbers” who must fear their<br />

punishment from <strong>Josephus</strong>, then this view does not belong to the administrative report but to<br />

the War (page 58 ff.). <strong>The</strong>refore Life 145, in fact, has its model [Vorbild] in War 2.596 where<br />

<strong>Josephus</strong> speaks of “robbery” and severely reprimands the Dabarittans because of their<br />

violence; therefore Life 145, which has no place beside 136 in the original text, belongs to the<br />

expansion: Among the duplications, section 136 is the pattern according to which 145 was<br />

shaped. Unfortunately the corruption of the text at the end of 136 precludes the original<br />

context and the transition from being identified to the word, but our factual result is not<br />

compromised by this: In the old administrative report section 146 directly followed section 136<br />

and so we are in a position to sketch an outline of the original context of this report as it has<br />

been conserved for us in sections 126 - 129; 132 - 136 and 145 ff.<br />

<strong>The</strong> audacious Dabarittans attack Ptolemy’s wife while she is meaning to bring her<br />

possessions to Roman territory under heavy guard. <strong>The</strong>y take her property away from her and<br />

bring [67] it to <strong>Josephus</strong>. Concerned about the law, he wishes to keep these possessions for<br />

Ptolemy and therefore explains to the Dabarittans, as a pretext, that he intends to put aside<br />

the plunder in order to build the walls of Jerusalem with it. <strong>The</strong> Dabarittans, however, are<br />

infuriated because they have received no share of the plunder and they spread the rumour<br />

that <strong>Josephus</strong> intends to betray the land to the Romans (126 - 129); the crowd is agitated by<br />

this and gathers at the racetrack of Tarichea where notably Jesus, son of Sapphias,<br />

distinguishes himself by his diatribe against <strong>Josephus</strong>. He takes some hoplites along in order to<br />

kill <strong>Josephus</strong>, “the betrayer of the law”. <strong>The</strong>y rush in front of the house where <strong>Josephus</strong> was<br />

resting (132 - 136); he is deserted by all and can save himself only by guile; he climbs onto the<br />

roof of his house and, in the hope of calming them in this way, he invites the assailants to send<br />

people into the house who are to fetch the money. This comes to pass; they send the most<br />

audacious man into the house; but <strong>Josephus</strong> injures him so seriously and thereby induces such<br />

fear into the others who believed <strong>Josephus</strong> to be protected by armed [guards], that they flee in<br />

61

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