The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
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other than such reworkings as we have already detected so often: reinterpretations of the old<br />
[text] so that it is provided with a new political trend. And yet this time we do not manage<br />
with such a new conception alone; because [199] <strong>Josephus</strong> introduces new facts into the<br />
insertions such as the seven-day duration of Herod’s stay in Italy, his alleged intention of<br />
gaining the rulership for Alexander; for this there must be an underlying source, and the trend<br />
of this [source] can also be precisely determined. That is to say, even though it was definitely<br />
not <strong>Josephus</strong>’ intention to stand up for Herod in 386 ff., whoever first expressed the idea that<br />
Herod wished to gain the kingship for the Hasmonean Alexander, did in fact have the intention<br />
of standing up for Herod and of making excuses for him; but <strong>Josephus</strong> has twisted this view<br />
into its opposite in conformity with the trend of the Antiquities. <strong>The</strong> source appears to be<br />
extremely well informed about Herod’s intentions, it mentions his considerations and his<br />
expectations in detail and is aware of the exact length of his stay in Italy. Already here, the<br />
conjecture cannot be suppressed that it is the same source to which we owe the warm-hearted<br />
description in 354 ff.: it is Herod himself who would have made these notes in his memoirs,<br />
with which <strong>Josephus</strong> was acquainted, but whose contents he twisted into their opposite –<br />
commensurate with his view.<br />
14. Herod's return to Judaea<br />
War 286 - 320 = Ant. 390 - 438<br />
After the politically momentous decision had been passed in Rome and Herod had been<br />
appointed king of the Jews, he was compelled to assert himself by force against Antigonus, the<br />
current ruler of Judaea. <strong>Josephus</strong> could not bring a lively personal interest to this fighting and<br />
its outcome. <strong>The</strong> presentation of the War was based on Nicolaus and as result was readily<br />
sympathetic to Herod, yet in the Antiquities <strong>Josephus</strong> did admittedly turn against Herod, and<br />
for other reasons (cf. page 191) he had persecuted no less [vehemently] the character of<br />
Antigonus, Herod’s opponent and made his characterization negative. So when composing the<br />
Antiquities he was basically hostile towards both of the parties that were fighting each other:<br />
towards Herod because of his illegitimacy, towards Antigonus because of his personal policy<br />
that was inimical to the Jews. Out of this peculiar situation there arose ultimately the attempt<br />
at a solution that is quite [200] unique to <strong>Josephus</strong> (cf. page 198): Herod as a half Jew was not<br />
175