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The Jewish Historian Flavius Josephus: A Biographical Investigation

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town, Vespasian gave in to the pleas of the Tiberians; he entered the town where he was<br />

enthusiastically welcomed, he spared the citizens and left the walls standing “for Agrippa’s<br />

sake” τῷ βασιλεῖ χαριζόμενος (War 3.461).<br />

Conversely, the Taricheans are faring very badly. In a bold surprise attack Titus<br />

succeeded in capturing the town, and in so doing performed a deed of arms that even<br />

Suetonius found worthwhile mentioning (Tit. 4). A dreadful bloodbath unleashed by Titus<br />

among the defenders of Tarichea showed everyone how very much the Romans, who had<br />

spared Tiberias, were persecuting the Taricheans with hatred. Even though the reasons are<br />

still unknown to us for the moment, the irrefutable fact still persists that Agrippa and<br />

Titus, for whose eyes the War was intended, were as benevolently disposed<br />

towards the Tiberians, [96] as they were hostilely minded against the<br />

Taricheans. But this became the reason for <strong>Josephus</strong> to discard from the War<br />

his antagonism towards the Tiberians and his friendship with the Taricheans,<br />

which we encountered in the administrative report. His feelings were supposed to<br />

coincide with those of his patrons, even though the historical truth was to fall apart as a result.<br />

In conclusion, we [shall] clearly compile the emergence of the text here as well.<br />

1. Life 155; 157 (without insertion); 158 - 174: recorded before the War<br />

2. War 2.632 - 645 between 75 and 79.<br />

3. Life 156 and insertion in 157 composed after the year 100 on the occasion of the<br />

formulation of the Life.<br />

Chapter IV. <strong>Josephus</strong>’ administrative rep ort<br />

<strong>The</strong> investigations of the preceding chapters have yielded compelling proof that the<br />

main body of <strong>Josephus</strong>’ present self-portrayal reveals his oldest presentation of the events in<br />

Galilee. It has been solidly established that these parts were written before the War. <strong>The</strong><br />

question of sources has been placed on a new basis by this finding; previously the War was<br />

justifiably taken as the starting point because the oldest version was considered to be<br />

[contained] within it, but now the foundation of the Life will be moved into the central point<br />

because this truly gives [us] the oldest report. Admittedly, matters are such that the oldest<br />

86

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