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The Jewish Historian Flavius Josephus: A Biographical Investigation

The Jewish Historian Flavius Josephus: A Biographical Investigation

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One sees how splendidly these [segments] join together; in the intervening segment the<br />

Antiquities has then become the source for the War, the late reworking of which is proven here<br />

as well: <strong>Josephus</strong> attempts to portray his new outlook not only in the Antiquities, but since just<br />

at that very time he had intentions of producing a new version of his history of the war, he<br />

also records [his new outlook] already in occasional comments in his manuscript of the War.<br />

<strong>The</strong>refore the new War was to serve an outlook similar to [that in] the reworking of the<br />

Antiquities.<br />

11. Antipater and Malichus<br />

War 216 - 224 = Ant. 268 - 279<br />

After the long insertion of documents that <strong>Josephus</strong> provided in Ant. 185 - 267, the<br />

parallel narrative recommences with War 216 = Ant. 268, and therefore the phenomena that<br />

were observed previously also emerge again immediately. As long as the text is unconcerned<br />

with <strong>Jewish</strong> issues, a transcription of the War is reproduced in the Antiquities; but <strong>Josephus</strong>’<br />

endeavours to strike at the Herodians repeatedly break through alongside this. <strong>The</strong> War had<br />

distinguished Herod due to the fact that he quickly brought the war contributions over to<br />

Cassius (221), but the Antiquities twists the matter by adding that it had appeared advantageous<br />

to Herod to adulate the Romans already at that point [187] and to draw profit for himself from<br />

the distress of others (274), an idea that had suggested itself to <strong>Josephus</strong> through the final<br />

words of War 221. Even more striking is a second change: according to War 222, Antipater<br />

advanced [a sum of] 100 talents and by this means he saved Judaea from Cassius’ resentment;<br />

Ant. 276 amends “Antipater” to “Hyrcanus through Antipater” so that Hyrcanus now becomes<br />

the saviour who provided the money “from his [own] estate”. [Here] exists basically the same<br />

procedure as in Ant. 14.127 where <strong>Josephus</strong> twists the text of War 187 into the opposite<br />

meaning by adding the words “upon Hyrcanus’ orders” (cf. page 166).<br />

As a result, the subsequent report of War 223/4 now became impossible as well:<br />

Malichus who had been saved by means of Antipater’s financial help from the death that<br />

threatened him (222), forgot this good deed of Antipater and planned an uprising “against the<br />

man who so often saved him”, because he “wished to eliminate the one who stood in the way<br />

of his disgraceful deeds”. Antipater fears the man’s violence and assembles an army on the<br />

164

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