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The Jewish Historian Flavius Josephus: A Biographical Investigation

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principle. But what does <strong>Josephus</strong> make out of this? First he follows Strabo and has Aristobulus<br />

revolt behind Pompey’s back, and then following the War he sends him to Dium! But what<br />

more was to happen here now? <strong>The</strong> rift that occurred there according to the War had already<br />

been recounted [in the version] based on Strabo! So Dium is mentioned without rhyme or<br />

reason in the Antiquities; <strong>Josephus</strong> was not successful in unifying the two sources in this<br />

passage either.<br />

[157] <strong>The</strong> researcher has the following at his disposal as independent sources: 1. War 1.131 -<br />

132; 2. <strong>The</strong>ophanes available as reflected in Diodorus 40.2 and – conveyed by Strabo – in the<br />

additions Ant. 38 - 43 and 46 - 47, not including <strong>Josephus</strong>’ reinterpretations addressed above, 3.<br />

the quotation from Strabo in Ant. 35 - 36. <strong>The</strong>ophanes thereby distinguishes himself from<br />

Nicolaus, who was used in the War, by greater thoroughness and by an unbiased judgment in<br />

<strong>Jewish</strong> matters; on the other hand he is strongly influenced by the sentiments in Pompey’s<br />

headquarters (cf. above).<br />

When we compare the presentation of modern works of history to these findings then<br />

their views are in general to be judged more favourably here than in the preceding<br />

paragraphs; since, as we saw, they in fact draw primarily upon the Antiquities, which reworks<br />

the valuable products of <strong>The</strong>ophanes - Strabo precisely here, thus it follows as an inevitable<br />

consequence that the modern historian unknowingly used the best available source as a basis<br />

here. But everything that <strong>Josephus</strong> read into the sources on his own because of his bias must<br />

be removed here as well. Thus Ewald (page 521) and Bertholet (page 25) should not have<br />

recounted that the 200 <strong>Jewish</strong> noblemen had acted at Antipater’s instigation; this assertion was<br />

contrived by <strong>Josephus</strong>; and when Wellhausen (page 293) thinks that Pompey did not appear to<br />

have any further concern for the legation of the neutral party, then this assertion cannot be<br />

proven since we hear about this legation only through an additional source [Nebenquelle] that<br />

is no longer quoted later on. Indeed, within the report about the negotiations itself in section<br />

43 <strong>Josephus</strong> swings over to his reinterpretations derived from the War. On the other hand,<br />

Aristobulus’ revolt behind Pompey’s back has not been considered sufficiently: in this<br />

[incident] one has not referred to the excellent source from Ant. 47, which has just been poorly<br />

exploited by <strong>Josephus</strong>. Instead of this the opinion was held, following Nicolas (War 132) who is<br />

quite biased here, that the “arrogant” Aristobulus deserted Pompey without any reason, (in<br />

Quaestiones Strabonianae (Leipziger Studien 11.229 ff.).<br />

138

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