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The Biblical Role of the Pastor's wife - South African Theological ...

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4.4.5. Mentoring 28<br />

A mentoring programme can be a very good source <strong>of</strong> encouragement<br />

and accountability for pastors’ wives. I found that <strong>the</strong> younger wives struggled<br />

to find time and energy to balance <strong>the</strong>ir many responsibilities, whereas <strong>the</strong><br />

older wives were more confident and had already survived <strong>the</strong> experience <strong>of</strong><br />

being a young pastor’s <strong>wife</strong>. This experience is invaluable. If it is not possible<br />

for a young pastor’s <strong>wife</strong> to seek <strong>the</strong> help and guidance from an experienced<br />

pastor’s <strong>wife</strong>, <strong>the</strong>n approaching a senior and godly woman <strong>of</strong> her<br />

congregation may be worthwhile. More experienced, older pastors’ wives<br />

would benefit from coming alongside a younger member <strong>of</strong> her congregation<br />

or perhaps a younger pastor’s <strong>wife</strong> where possible. Titus 2 <strong>of</strong>fers guidance to<br />

older women within <strong>the</strong> church to come alongside younger women. In order to<br />

teach <strong>the</strong>m to “love <strong>the</strong>ir husbands and children, to be self-controlled and<br />

pure, to be busy at home, to be kind and to be subject to <strong>the</strong>ir husbands, so<br />

that no one will malign <strong>the</strong> word <strong>of</strong> God” (vv. 4-5). I believe this verse<br />

encompasses many <strong>of</strong> <strong>the</strong> struggles faced by young woman, but is not<br />

comprehensive enough to perhaps meet all <strong>the</strong> needs <strong>of</strong> a young <strong>wife</strong> and<br />

mo<strong>the</strong>r. Understanding who she is as a woman, created in God’s image, as<br />

<strong>wife</strong> (helper) to her husband, mo<strong>the</strong>r to her children and as a believer in God’s<br />

household are all important aspects.<br />

Although Bare (1998:162) indicates that mentoring has flaws, Wilson<br />

(2001) shares that mentoring can be a positive contribution that involves <strong>the</strong><br />

caring and loving <strong>of</strong> ano<strong>the</strong>r “In our view, care is a facet <strong>of</strong> love and, like <strong>the</strong><br />

Apostle Paul, we suggest that it is <strong>the</strong> greatest <strong>of</strong> <strong>the</strong> virtues. At <strong>the</strong> heart <strong>of</strong><br />

any successful mentor relationship is genuine care and concern for <strong>the</strong><br />

protégé”. It is certain that a true and honouring friendship must exist between<br />

<strong>the</strong> older and younger woman. Bare (1998:162) contends that mentoring is<br />

not always ideal due to <strong>the</strong> sensitive and private nature <strong>of</strong> <strong>the</strong> life <strong>of</strong> <strong>the</strong><br />

pastor’s <strong>wife</strong>. She may feel uncomfortable to open up and speak freely. This, I<br />

28 For “Creative Ideas for Building Relationships (How to Mentor and be Mentored)” see<br />

Appendix 9.<br />

121

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