The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
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5.2. Conclusions <strong>of</strong> <strong>the</strong> Research<br />
As White (1986:23) points out in her book, “<strong>the</strong> pastor’s <strong>wife</strong> is <strong>the</strong> only<br />
woman I know who is asked to work full-time without pay on her husband’s<br />
job, in a role no one has yet defined”. She described <strong>the</strong> role <strong>of</strong> <strong>the</strong> pastor’s<br />
<strong>wife</strong> as yet to be defined. It became evident throughout this research that<br />
pastors’ wives in Somerset West did not work full-time without pay on <strong>the</strong>ir<br />
husband’s job. <strong>The</strong>y did work, whe<strong>the</strong>r in <strong>the</strong> church or in secular<br />
employment, ei<strong>the</strong>r by choice or necessity, but were not confined to <strong>the</strong><br />
church. Wives, in most cases, were in charge <strong>of</strong> <strong>the</strong>ir lives and were<br />
responsible for <strong>the</strong> amount <strong>of</strong> time <strong>the</strong>y decided to give to <strong>the</strong> church. <strong>The</strong>y<br />
determined <strong>the</strong>ir involvement and were free to work within <strong>the</strong>ir spiritual<br />
gifting. Many wives felt confident <strong>of</strong> <strong>the</strong>ir role as it pertained to <strong>the</strong>ir husband<br />
and family without feeling great obligation to attend church functions or<br />
participate in church ministry.<br />
5.2.1. Conclusions regarding <strong>the</strong> <strong>Role</strong> <strong>of</strong> <strong>the</strong> Pastor’s Wife<br />
As indicated in Chapter 4, I have come to understand that <strong>the</strong> pastor’s<br />
<strong>wife</strong> is primarily a woman, created to image her Maker and designed uniquely<br />
as a person with specific gifts and talents (Gen. 1:27). Secondly, she is a <strong>wife</strong>,<br />
given to a man who has been called by God into pastoral ministry; she is to<br />
come alongside her husband as his helpmeet (Gen. 2:18). Finally, she is a<br />
believer in Christ and member <strong>of</strong> <strong>the</strong> body <strong>of</strong> Christ (Rom. 8:16, 17), called to<br />
fulfil Christian duties amongst <strong>the</strong> people <strong>of</strong> God. Her role is that <strong>of</strong><br />
uniqueness, support and influence. She creates her role and is not defined or<br />
limited by congregational or leadership expectations unless she agrees to a<br />
functioning position within <strong>the</strong> church.<br />
Bare (1998:174) indicates that “Today, <strong>the</strong> emphasis is on <strong>the</strong> MsW<br />
seeking to be her own person, not apart from her church, but in relation to it<br />
as a fulfillment <strong>of</strong> who she already is”. Bare goes on to explain that <strong>the</strong><br />
pastor’s <strong>wife</strong> is a person, a <strong>wife</strong> and a mo<strong>the</strong>r, someone who understands she<br />
is <strong>the</strong> “<strong>the</strong>rmostat <strong>of</strong> <strong>the</strong> home—setting <strong>the</strong> climate for successful<br />
interactions”. Although she is <strong>the</strong> <strong>wife</strong> <strong>of</strong> <strong>the</strong> pastor she is not bound by <strong>the</strong><br />
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