The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
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in <strong>the</strong> church. Whilst in one particularly large church I attended <strong>the</strong> <strong>wife</strong> did<br />
nothing except look exquisite, smile and greet people with her husband as<br />
parishioners left <strong>the</strong> building.<br />
Information and resources regarding <strong>the</strong> role <strong>of</strong> <strong>the</strong> pastor’s <strong>wife</strong> come<br />
predominantly from <strong>the</strong> United States. Although <strong>the</strong>ir experiences may not all<br />
be relevant within <strong>the</strong> <strong>South</strong> <strong>African</strong> context many similarities exist with regard<br />
to personal characteristics and difficulties faced. White (1986:11-12) identified<br />
<strong>the</strong> wives who contributed to her survey to be talented, creative, conscientious<br />
and caring individuals. One <strong>wife</strong> in particular shared with White her current<br />
responsibilities:<br />
I am <strong>the</strong> church secretary, <strong>of</strong>fice manager, bookkeeper, assistant<br />
music director, adult teacher, children’s church coordinator,<br />
district representative <strong>of</strong> women’s ministries, organist, member <strong>of</strong><br />
a trio and <strong>of</strong> a choral group. I help supplement <strong>the</strong> family income<br />
by working part time as a school teacher. My husband and I have<br />
two children….<br />
We, as congregational members, have a general misconception that our<br />
pastors’ wives are involved in everything for everyone as volunteers. <strong>The</strong><br />
above mentioned example <strong>of</strong> a pastor’s <strong>wife</strong>, who seems continually<br />
overburdened with responsibilities, is a classic example and may vary only<br />
slightly from congregation to congregation. White (1986:13) identifies some <strong>of</strong><br />
differences between wives married to pastors and wives married to a man in<br />
any o<strong>the</strong>r pr<strong>of</strong>ession, namely that <strong>of</strong> identifying <strong>the</strong> <strong>wife</strong> within her husband’s<br />
vocation. A <strong>wife</strong> <strong>of</strong> a doctor is rarely (if ever) introduced as <strong>the</strong> “doctor’s <strong>wife</strong>”,<br />
or <strong>the</strong> <strong>wife</strong> <strong>of</strong> a pr<strong>of</strong>essor is not introduced by her husband’s vocation as <strong>the</strong><br />
“pr<strong>of</strong>essor’s <strong>wife</strong>”. Why <strong>the</strong>n has <strong>the</strong> church taken to introducing <strong>the</strong> <strong>wife</strong> <strong>of</strong><br />
<strong>the</strong> pastor within <strong>the</strong> context <strong>of</strong> his vocation? Does it stipulate a certain job<br />
responsibility for her? Should her identity be found in her husband’s vocation?<br />
Dobson’s (2004:13) quantitative research survey to pastors’ wives in <strong>the</strong><br />
United States identified some key needs pastors’ wives face such as setting<br />
boundaries, friendships, dealing with congregational expectations, support <strong>of</strong><br />
one’s husband and finding one’s calling in <strong>the</strong> church. In Swart’s (2003:50-59)<br />
Master’s <strong>the</strong>sis regarding ministry to Dutch Reformed clergymen wives, she<br />
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