The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
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<strong>of</strong> Lazenby. On this point, I believe Fitzpatrick is truer to <strong>the</strong> biblical evidence<br />
than Lazenby. Both man and woman equally represent God. Each human<br />
being is created to bear God’s image, <strong>the</strong>refore this could not be limited to a<br />
husband and <strong>wife</strong> relationship. Single Christians need to understand <strong>the</strong>y are<br />
created in <strong>the</strong> image <strong>of</strong> God. However, <strong>the</strong> completeness found in <strong>the</strong><br />
marriage relationship must be considered, as a Christian couple become one<br />
(Gen. 2:23; Eph. 5:31) <strong>the</strong>y become <strong>the</strong> image <strong>of</strong> God in unity.<br />
3.1.2 Summary<br />
It is evident from scripture as well as different scholars that God created<br />
both male and female in His image. He created <strong>the</strong>m equal and distinct; He<br />
created <strong>the</strong>m for unity and purpose. We, as male and female, bear <strong>the</strong> image<br />
<strong>of</strong> our Creator. Our likeness is that <strong>of</strong> God’s, in <strong>the</strong> way we unite with our<br />
spouses, rule <strong>of</strong> creation and reflect God’s character. With this as a<br />
foundation, let us explore <strong>the</strong> unique purpose <strong>of</strong> woman.<br />
3.2. <strong>The</strong> Purpose <strong>of</strong> Woman<br />
In Genesis 2, <strong>the</strong> author describes God’s creation <strong>of</strong> woman from man’s<br />
side. By pointing out <strong>the</strong> unique creation <strong>of</strong> <strong>the</strong> <strong>wife</strong>, who is first and foremost<br />
a woman, <strong>the</strong> author <strong>of</strong> Genesis desires to emphasise her purpose and<br />
intimate relationship to her husband. Ortlund (1991:100) points out that God<br />
within <strong>the</strong> perfection <strong>of</strong> His creation found that <strong>the</strong>re was “one deficiency in<br />
Paradise. <strong>The</strong> man needed ‘a helper suitable for him.’” Ortlund claims that<br />
God did not immediately produce a suitable helper, He first allowed Adam to<br />
name all <strong>the</strong> animals and find that <strong>the</strong>re were no creatures suitable for him, a<br />
process <strong>of</strong> self-realisation. Genesis 2:19-20 indicates that God first formed out<br />
<strong>of</strong> <strong>the</strong> ground all <strong>the</strong> beasts <strong>of</strong> <strong>the</strong> field and <strong>the</strong> birds <strong>of</strong> <strong>the</strong> air. Once <strong>the</strong><br />
creatures were all named it was clear that no suitable helper was found for<br />
Adam.<br />
God created woman from <strong>the</strong> very flesh <strong>of</strong> man. Using one <strong>of</strong> man’s ribs<br />
God formed woman indicating his equal, match and partner in life (Shelley,<br />
1988:5). Eve was created as Adam’s partner, equally in God’s image and<br />
called to glorify God (Fitzpatrick, 2003:35). <strong>The</strong> identification <strong>of</strong> one as a<br />
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