The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
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3.1.1 Created in <strong>the</strong> Image <strong>of</strong> God: Genesis 1:26-27<br />
<strong>The</strong> climax <strong>of</strong> creation came on <strong>the</strong> sixth day as God created<br />
humankind, “…male and female he created <strong>the</strong>m” (Gen. 1:27). Genesis 1:26<br />
and 27 has been analysed and dissected extensively. Many scholars have<br />
deliberated over <strong>the</strong> concept <strong>of</strong> being created in God’s image or in His<br />
likeness. What does it mean to bear <strong>the</strong> image <strong>of</strong> God, to be created in His<br />
likeness? <strong>The</strong> importance <strong>of</strong> this phrase, in my opinion, exists in that God<br />
created humankind to bear His image, causing us to acknowledge, even on<br />
<strong>the</strong> most minuscule <strong>of</strong> levels, His existence (Rom. 1:20; 2 Cor. 5:21, Eph.<br />
4:24). Shelley (1988:5) indicates that God’s image does not refer to anything<br />
physical, buy ra<strong>the</strong>r to humanity’s spiritual nature.<br />
Frame (1991:227) points out that both men and women are created in<br />
God’s image. He identifies that humankind resembles and represents <strong>the</strong><br />
God. He (p. 230) explains that humankind represents God in <strong>the</strong> world and is<br />
under His Lordship exercising “control, authority, and presence in His name.”<br />
He concludes that men and women equally bear <strong>the</strong> image <strong>of</strong> God “in <strong>the</strong>ir<br />
sexual differences, even in <strong>the</strong>ir differences with regard to authority and<br />
submission.” Sailhamer (1994:13) shares <strong>the</strong> view <strong>of</strong> Frame; he says that,<br />
“<strong>The</strong> creation <strong>of</strong> humankind is specifically noted as a creation <strong>of</strong> ‘male and<br />
female,’ stressing <strong>the</strong> fact that God created ‘man’ as ‘male and female.’” He<br />
(p. 14) suggests that God is creating a home suitable for humankind,<br />
speaking into existence <strong>the</strong> world, <strong>the</strong> light, day, night and all living things<br />
prior to creating humankind, emphasises <strong>the</strong> significance <strong>of</strong> man as <strong>the</strong> only<br />
creature created to bear God’s image. This insight is important in <strong>the</strong><br />
understanding that humankind is identified as ‘special’, a unique part <strong>of</strong><br />
creation. Woman in and <strong>of</strong> herself is a specially created being.<br />
God gives human beings purpose in Genesis 1:26 by commanding<br />
<strong>the</strong>m to “rule over <strong>the</strong> fish <strong>of</strong> <strong>the</strong> sea and <strong>the</strong> birds <strong>of</strong> <strong>the</strong> air, over <strong>the</strong><br />
livestock, over all <strong>the</strong> earth, and over all <strong>the</strong> creatures that move along <strong>the</strong><br />
ground.” Humankind was <strong>the</strong> only creation that was to bear God’s image, to<br />
represent and be most like Him. God gave <strong>the</strong> command to be fruitful and to<br />
rule over every living creature. He gave food to His creation and saw that<br />
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