The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
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creatures and <strong>the</strong>refore find it natural to establish <strong>the</strong>ir identity primarily in<br />
<strong>the</strong>ir husband. However, if a woman understands her relationship with Christ,<br />
her identity is fixed and secure in Him (Eggerichs, 2004:126), allowing her to<br />
be a more confident woman, a better mo<strong>the</strong>r and <strong>wife</strong> (or widow) and<br />
ultimately a better servant <strong>of</strong> Christ, committed in every way to serving Him.<br />
In scripture a female believer can be identified as a daughter (child) <strong>of</strong><br />
God (Jn. 1:12, 13), a joint-heir with Christ (Rom. 8:16, 17; Gal. 3:26-29) and a<br />
vessel or temple <strong>of</strong> <strong>the</strong> Holy Spirit (1 Cor. 3:17). As a believer, she becomes a<br />
part <strong>of</strong> <strong>the</strong> body <strong>of</strong> Christ and is endowed with spiritual gifting (1 Cor. 12:7;<br />
Rom. 12:4-5; 1 Pet. 4:9). In Romans 12, Paul urges his readers to evaluate<br />
<strong>the</strong>mselves honestly, not to think <strong>of</strong> <strong>the</strong>mselves more highly <strong>the</strong>n <strong>the</strong>y ought<br />
to think. A healthy self-image is vital in understanding self worth. Shelley<br />
(1994:1566) indicates that true self worth stems from understanding one’s<br />
identity in Christ and accepting how God made and gifted each believer.<br />
3.3.2 Ministering through Gifts<br />
As a woman <strong>of</strong> God, if <strong>the</strong> pastor’s <strong>wife</strong> becomes aware and confident <strong>of</strong><br />
her identity, she is free to use <strong>the</strong> unique personality and special gifting God<br />
has given her. In Hybels’ study (2004:24-25), he emphasises that each<br />
believer is called to <strong>the</strong> priesthood (1 Pet. 2:9), a priesthood which was<br />
ushered in by <strong>the</strong> events in Acts 2. This priesthood consists <strong>of</strong> all disciples <strong>of</strong><br />
Christ, living in submission to Him, giving <strong>the</strong>ir bodies as living sacrifices<br />
(Rom 12:1) and being indwelt by <strong>the</strong> Holy Spirit, so that each can minister and<br />
serve o<strong>the</strong>rs. It is not <strong>the</strong> gift that one receives which becomes important but<br />
that <strong>the</strong> gift is used to serve o<strong>the</strong>rs (1 Pet. 4:10). <strong>The</strong> spiritual gifts God gives<br />
to His son or daughter, in Christ, are complementary to his/her personality<br />
and calling.<br />
Patterson (1995) indicates that Christian women are challenged to open<br />
<strong>the</strong>ir homes without grumbling (1 Pet. 4:9). Given <strong>the</strong> need for hospitality, this<br />
may or may not be <strong>the</strong> <strong>wife</strong>’s spiritual gift, but is necessary for <strong>the</strong><br />
encouragement <strong>of</strong> <strong>the</strong> believers. One is not limited to his/her spiritual gifting<br />
but is responsible to be ready to serve regardless <strong>of</strong> his/her gift and even<br />
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