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The Biblical Role of the Pastor's wife - South African Theological ...

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Edwards and Ma<strong>the</strong>ws (2002:27) describe <strong>the</strong> postmodern, 21 non-<br />

Christian woman as one who wants transformation. <strong>The</strong>se women are<br />

described as “daughters <strong>of</strong> feminism”, now left behind. <strong>The</strong>y may attend<br />

church searching for au<strong>the</strong>ntic community and family. This, according to<br />

Edwards and Mat<strong>the</strong>ws, is evidence that <strong>the</strong>y want to fulfil <strong>the</strong>ir basic and<br />

fundamental roles. Wives <strong>of</strong> pastors who were called to ministry later in life 22<br />

tend to struggle more with <strong>the</strong> pressures and expectations placed on <strong>the</strong>m<br />

(Dobson, 2004:19, 23), questioning not only <strong>the</strong> traditional mindset <strong>of</strong> a<br />

church but also within <strong>the</strong> home.<br />

Some churches assign specific responsibilities to <strong>the</strong> <strong>wife</strong> <strong>of</strong> <strong>the</strong> pastor<br />

simply because she is married to <strong>the</strong> pastor. A classic example is that <strong>of</strong><br />

Chairman <strong>of</strong> <strong>the</strong> Women’s Ministry. This may or may not be within <strong>the</strong> spiritual<br />

gifting <strong>of</strong> <strong>the</strong> pastor’s <strong>wife</strong>. Dobson (2004:23) indicates that not every pastor’s<br />

<strong>wife</strong> is pressured to fulfil certain responsibilities. She points out that<br />

predominantly non-traditional churches allow wives to be free to serve within<br />

<strong>the</strong>ir gifting and as <strong>the</strong> Lord leads <strong>the</strong>m while <strong>the</strong> more traditional churches<br />

are focused on <strong>the</strong>ir intended expectations and very rarely waver. Dobson<br />

(2004:31) goes on to say that, those wives who are not called to full-time<br />

ministry but have resolved to live a life that pleases <strong>the</strong> Lord will seek to<br />

honour <strong>the</strong>ir husbands, making him <strong>the</strong>ir ‘ministry’. Thus, <strong>the</strong>y allow <strong>the</strong>ir<br />

outward expectations to be reflective <strong>of</strong> God’s love, regardless <strong>of</strong> whe<strong>the</strong>r<br />

21 postmodernism, term used to designate a multitude <strong>of</strong> trends in <strong>the</strong> arts, philosophy,<br />

religion, technology, and many o<strong>the</strong>r areas that come after and deviate from <strong>the</strong> many 20thcent.<br />

movements that constituted modernism. … In general, <strong>the</strong> postmodern view is cool,<br />

ironic, and accepting <strong>of</strong> <strong>the</strong> fragmentation <strong>of</strong> contemporary existence. It tends to concentrate<br />

on surfaces ra<strong>the</strong>r than depths, to blur <strong>the</strong> distinctions between high and low culture, and as a<br />

whole to challenge a wide variety <strong>of</strong> traditional cultural values. "Postmodernism." Columbia<br />

Electronic Encyclopedia. Columbia University Press. 30 Jun. 2007. . Accessed 30 Jun 2007.<br />

22 A common trend is occurring with regard to ‘second career’ clergy entering into ministry.<br />

Often realising a call to ministry later in life <strong>the</strong>se pastors will change <strong>the</strong>ir career to seek a<br />

more fulfilling vocation. Pulpit & Pew indicate that 56% <strong>of</strong> current senior or sole pastors <strong>of</strong><br />

congregations in <strong>the</strong> US are in <strong>the</strong>ir second career. Second-career clergy include all clergy<br />

who reported working in ano<strong>the</strong>r occupation for more than five years before deciding to<br />

become a pastor (Carroll, 2002:1). Two wives indicated that <strong>the</strong>ir husband was a secondcareer<br />

pastor and were supportive <strong>of</strong> his decision to enter into ministry. <strong>The</strong>y did not indicate<br />

difficult in <strong>the</strong> transition but felt confident <strong>of</strong> <strong>the</strong>ir role as <strong>the</strong>y were more experienced in life<br />

and confident <strong>of</strong> who <strong>the</strong>y were as people.<br />

99

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