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The Biblical Role of the Pastor's wife - South African Theological ...

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<strong>The</strong> wives interviewed for this research project are associated with <strong>the</strong><br />

local Protestant churches. 3 Due to <strong>the</strong> confidential nature <strong>of</strong> this research<br />

(Mouton, 2001:243-244), <strong>the</strong> identity <strong>of</strong> <strong>the</strong> pastors’ wives and <strong>the</strong>ir church<br />

names will be codified for <strong>the</strong> sake <strong>of</strong> anonymity. 4<br />

2.2. Research Methodology<br />

<strong>The</strong> aim <strong>of</strong> this study is to define <strong>the</strong> role <strong>of</strong> <strong>the</strong> pastor’s <strong>wife</strong> in <strong>the</strong> [local]<br />

<strong>South</strong> <strong>African</strong> church context from a biblical perspective.<br />

For years, I sat in my own home church in Canada and viewed my<br />

pastor’s <strong>wife</strong> with awe. She always looked perfect, walked with grace, smiled<br />

incessantly and could play <strong>the</strong> piano and lead worship for hours. My personal<br />

perceptions were related to putting my pastor’s <strong>wife</strong> on a pedestal and<br />

identifying some ‘saintly’ characteristics through her lifestyle and practice. It<br />

has been evident over <strong>the</strong> years <strong>of</strong> watching many pastors’ wives that my<br />

expectations <strong>of</strong> <strong>the</strong>m, although sincere, were <strong>of</strong>ten misguided. I was<br />

perpetuating <strong>the</strong> misconception <strong>of</strong> <strong>the</strong>ir sainthood without appreciating <strong>the</strong><br />

unique and wonderful individual God had created <strong>the</strong>m to be. <strong>The</strong> emphasis is<br />

rightly placed on <strong>the</strong>ir identification with God, <strong>the</strong>ir Saviour, as opposed to <strong>the</strong><br />

role <strong>of</strong> <strong>the</strong>ir husband within a particular church surrounding. I began to<br />

question whe<strong>the</strong>r <strong>the</strong> pastor’s <strong>wife</strong> was indeed meant to be a prominent<br />

member <strong>of</strong> <strong>the</strong> church. Is she a leader simply because she is married to <strong>the</strong><br />

‘guy in charge’? Does she hold an <strong>of</strong>fice on <strong>the</strong> executive? Are <strong>the</strong>re specific<br />

responsibilities and functions she is required to perform? As mentioned<br />

previously, my pastor’s <strong>wife</strong> sang beautifully, played <strong>the</strong> piano and led<br />

worship most Sunday mornings. I was surprised to attend o<strong>the</strong>r churches<br />

where wives did not do <strong>the</strong> same. Instead I found wives who gave children’s<br />

talks every Sunday morning, o<strong>the</strong>rs running women’s ministries, o<strong>the</strong>rs<br />

running counselling seminars, youth or children’s Sunday school ministries<br />

and <strong>the</strong> list goes on. I found that <strong>the</strong>se women were <strong>of</strong>ten leading or<br />

ministering in some capacity, as though it were expected and part <strong>of</strong> <strong>the</strong>ir role<br />

3 For a list <strong>of</strong> church names and denominations see Appendix 4.<br />

4 A copy <strong>of</strong> <strong>the</strong> questions posed is attached as Appendix 5.<br />

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