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The Biblical Role of the Pastor's wife - South African Theological ...

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feminist <strong>the</strong>ology, women in leadership or <strong>wife</strong>ly submission, however, for <strong>the</strong><br />

sake <strong>of</strong> this research <strong>the</strong>se debates are a nonessential study. <strong>The</strong><br />

significance relates to women, specifically pastors’ wives, being an active part<br />

<strong>of</strong> <strong>the</strong> church and ministering one to ano<strong>the</strong>r through guidance, advice,<br />

support and mentorship.<br />

3.5 Identification <strong>of</strong> <strong>the</strong> Pastor’s Wife<br />

<strong>The</strong> pastor’s <strong>wife</strong> in her existence, purpose and calling is no different<br />

from any o<strong>the</strong>r woman within <strong>the</strong> church; she is simply married to <strong>the</strong> man<br />

God has called to lead a particular local church. Her identity remains in Christ<br />

as a believer first and foremost and she is called to exercise her spiritual gifts<br />

within <strong>the</strong> church. Her role relates primarily to her position as <strong>wife</strong>. <strong>The</strong>re are<br />

no references in scripture regarding <strong>the</strong> responsibilities an elder’s <strong>wife</strong> must<br />

perform. It has been established that 1 Timothy 3:11 speaks <strong>of</strong> <strong>the</strong> female<br />

deacons who ought to be a “women worthy <strong>of</strong> respect, not malicious talkers<br />

but temperate and trustworthy in everything.” Wives are called to respect <strong>the</strong>ir<br />

husbands (Eph. 5:33), to be a helper (Gen. 2:18) and to care for and nurture<br />

<strong>the</strong>ir children (Tit. 2:4, 5) <strong>the</strong>reby meeting <strong>the</strong> needs <strong>of</strong> <strong>the</strong> family. <strong>The</strong>re is no<br />

biblical basis on which to institute a particular role for a pastor’s <strong>wife</strong>.<br />

However, if a pastor’s <strong>wife</strong> were called to ministry within <strong>the</strong> church alongside<br />

her husband, specific duties would need to be established by <strong>the</strong> church. 1<br />

Timothy 3:11 does not deal specifically with responsibilities or duties but<br />

ra<strong>the</strong>r with <strong>the</strong> attitude and moral lifestyle <strong>of</strong> <strong>the</strong> potential servant (Schreiner,<br />

1991:220). Schreiner (1991:218) identifies <strong>the</strong> moral standards required <strong>of</strong><br />

one in service and <strong>the</strong>n emphasises <strong>the</strong> importance <strong>of</strong> women exercising <strong>the</strong>ir<br />

spiritual gifts; this denotes function.<br />

3.5.1 Pastors’ Wives and <strong>the</strong> Church: Called to Full-time Ministry<br />

<strong>The</strong> understanding <strong>of</strong> <strong>the</strong> role <strong>of</strong> <strong>the</strong> pastor’s <strong>wife</strong> within <strong>the</strong> local<br />

church is ambiguous. If I have effectively established that no biblical mandate<br />

is evident for her, <strong>the</strong>n <strong>the</strong> primary role she undertakes is that <strong>of</strong> all women,<br />

namely, a woman, <strong>wife</strong> (and mo<strong>the</strong>r) and believer. Common problems exist<br />

amongst church leaders; lack <strong>of</strong> knowledge, lack <strong>of</strong> understanding, lack <strong>of</strong><br />

95

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