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Languages & Literatures 2011 | 1 | - Peter Lang

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14 English <strong>Lang</strong>uage and <strong>Literatures</strong> · Anglistik · <strong>Lang</strong>ue et littératures anglaises<br />

T<br />

Melinda Jewell<br />

his book is an analysis of the textual representation<br />

of dance in the Australian<br />

novel since the late 1890s . It examines how<br />

the act of dance is variously portrayed, how<br />

the word ‘dance’ is used metaphorically to<br />

convey actual or imagined movement, and<br />

how dance is written in a novelistic form . The<br />

author employs a wide range of theoretical<br />

approaches including postcolonial studies,<br />

theories concerned with class, gender, metaphor<br />

and dance and, in particular, Jung’s concept<br />

of the shadow and theories concerned<br />

P<br />

The Representation of Dance<br />

in Australian Novels<br />

The Darkness Beyond the Stage-Lit Dream<br />

Bern, Berlin, Bruxelles, Frankfurt am Main, New York, Oxford, Wien, <strong>2011</strong> .<br />

XII, 402 pp ., num . tables<br />

pb . ISBN 978-3-0343-0417-7<br />

CHF 91 .– / € D 62 .80 / € A 64 .60 / € 58 .70 / £ 52 .80 / US-$ 90 .95<br />

Roy Osamu Kamada<br />

ostcolonial Romanticisms: Landscape<br />

and the Possibilities of Inheritance describes<br />

the production of a new and particular<br />

kind of postcolonial text and resituates<br />

the notion of literary influence in the context<br />

of postcolonial literatures . This book addresses<br />

the ways in which Derek Walcott, Garrett<br />

Hongo, and Jamaica Kincaid have appropriated<br />

aspects of «colonial» culture and how<br />

they deploy the tropes of British Romanticism<br />

in their own texts . Postcolonial Romanticisms<br />

argues that Walcott, Hongo, and Kincaid<br />

radically reimagine and rewrite the various<br />

traditions that have figured their island<br />

landscapes as unhistoricized, unoccupied,<br />

and marginal . The landscapes that they write<br />

about are necessarily politicized; their own<br />

subjectivities are intimately implicated in<br />

both the natural beauty as well as the traumatic<br />

history of place; they confront and engage<br />

to varying degrees the history of their<br />

postcolonial geographies, the history of<br />

Postcolonial Romanticisms<br />

Landscape and the Possibilities of Inheritance<br />

New York, Bern, Berlin, Bruxelles, Frankfurt am Main, Oxford, Wien, 2010 .<br />

X, 157 pp .<br />

Postcolonial Studies . Vol . 10<br />

General Editor: Maria C . Zamora<br />

hb . ISBN 978-1-4331-0818-1<br />

CHF 68 .– / € D 46 .90 / € A 48 .20 / € 43 .80 / £ 39 .40 / US-$ 67 .95<br />

€ D includes VAT – valid for Germany · € A includes VAT – valid for Austria<br />

with vision . Through these variegated approaches,<br />

the study critiques the common<br />

view that dance is an expression of joie de<br />

vivre, liberation, transcendence, order and<br />

beauty . This text also probes issues concerned<br />

with the enactment of dance in Australia and<br />

abroad, and contributes to an understanding<br />

of how dance is ‘translated’ into literature . It<br />

makes an important contribution because the<br />

study of dance in Australian literature has<br />

been minimal, and this despite the reality that<br />

dance is prolific in Australian novels .<br />

diaspora, of slavery, of the capitalist commod-<br />

ification of the landscape, and the devastat-<br />

ing consequences this history has on the in-<br />

dividual . These postcolonial writers confront<br />

what Derek Walcott calls the «shards of an<br />

ancient pastoral», the literal and literary remains<br />

of colonial cultural authority that clutter<br />

their landscapes . Postcolonial Romanticisms<br />

is ideally suited for courses in cultural,<br />

literary, and postcolonial studies, specifically<br />

courses in world literature, global literature,<br />

postcolonial literature, Caribbean literature,<br />

contemporary poetry, and eco-literary studies .<br />

Roy oSaMu KaMada is Assistant Professor<br />

in the Writing, Literature and Publishing<br />

Department at Emerson College in Boston,<br />

Massachusetts . He received his Ph .D . in English<br />

literature from the University of California,<br />

Davis . He has taught literature and creative<br />

writing at Emerson College, the University<br />

of Virginia, the University of California,<br />

Davis, and for the Kearny St . Workshop .<br />

Pamela B . June<br />

The Fragmented Female Body<br />

and Identity<br />

The Postmodern, Feminist,<br />

and Multiethnic Writings<br />

of Toni Morrison,<br />

Theresa Hak Kyung Cha,<br />

Phyllis Alesia Perry, Gayl Jones,<br />

Emma Pérez, Paula Gunn Allen,<br />

and Kathy Acker<br />

New York, Bern, Berlin, Bruxelles,<br />

Frankfurt am Main, Oxford, Wien, 2010 . X, 157 pp .<br />

Modern American Literature: New Approaches .<br />

Vol . 56<br />

General Editor: Yoshinobu Hakutani<br />

hb . ISBN 978-1-4331-1050-4<br />

CHF 68 .– / € D 46 .90 / € A 48 .20 / € 43 .80 /<br />

£ 39 .40 / US-$ 67 .95<br />

T<br />

he Fragmented Female Body and Identity<br />

explores the symbol of the wounded<br />

and scarred female body in selected postmodern,<br />

multiethnic American women’s<br />

novels, namely Toni Morrison’s Beloved,<br />

Theresa Hak Kyung Cha’s Dictée, Phyllis Alesia<br />

Perry’s Stigmata, Gayl Jones’s Corregidora,<br />

Emma Pérez’s Gulf Dreams, Paula Gunn Allen’s<br />

The Woman Who Owned the Shadows, and<br />

Kathy Acker’s Blood and Guts in High School<br />

and Empire of the Senseless. In each of these<br />

novels, disjointed, postmodern writing reflects<br />

the novel’s focus on fragmented female<br />

bodies . The wounded and scarred body<br />

emerges from various, often intersecting,<br />

forms of oppression, including patriarchy,<br />

racism, and heteronormativity . This book<br />

emphasizes the different and nuanced forms<br />

of oppression each woman faces . However,<br />

while the fragmented body symbolizes oppression<br />

and pain, it also catalyzes resistance<br />

through recognition . When female characters<br />

recognize some element of a shared oppression,<br />

they form bonds with one another .<br />

These feminist unities, as a response to multiple<br />

forms of oppression, become viable<br />

means for resistance and healing .<br />

PaMela B. June received her Ph .D . in English<br />

literature and criticism from Indiana<br />

University of Pennsylvania, where she has<br />

held teaching posts . She is Assistant Professor<br />

at Paine College in Augusta, Georgia . She<br />

has published and presented papers on multiethnic<br />

women’s fiction .

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