The Jewish Trail of Tears The Evian Conference of ... - Haruth.com

Embassy and how the elite of “British society was falling over itself to attend.” An
invitation to such a fête was a mark of “social distinction” and despite the spilling of
“Jewish blood which stained the hands of the hosts” the guests chose to ignore the
victims’ lamentations “to heaven.” Weizmann warned Anthony Eden that the “fire from
the synagogues” could easily spread from Germany and ignite Westminster Abbey and
other Anglican churches. If a State was able to decimate an innocent minority purely on
the basis of its religion and ethnicity, without any repercussions from the other Powers,
then Europe as a whole faced the “beginning of anarchy” and the ultimate collapse of
human civilization. Nations that chose the role of bystanders would eventually “be
visited by severe punishment.” 87 Adler-Rudel noted that no matter how egregious Nazi
behavior became foreign leaders were not prevented from “shaking hands or dining with
Nazi leaders.” Sir George Ogilivie-Forbes, however, writing from Berlin, judged the
Germans to be “unfit for decent international society” for their harsh treatment of Jews,
non-Aryans and political prisoners. 88
Lord Winteron believed that vilification of the Reich would jeopardize any
chance of German cooperation and noted that the British had successfully blocked an
American attempt to formulate some “clause of a denunciatory character towards the
German Government.” 89 Correspondent William Shirer doubted that the Evian
Conference would achieve any positive results as the Americans, British and French
87 Weizmann, Trial and Error, 498.
88 Adler-Rudel, “The Evian Conference,” 235.
89 Landau, Nazi Holocaust, 138.
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