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The Jewish Trail of Tears The Evian Conference of ... - Haruth.com

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countries that would be facilitated by the convening <strong>of</strong> such an international refugee<br />

conference. 83<br />

Roosevelt could adopt the visage <strong>of</strong> “international humanitarianism” while<br />

avoiding any changes to the annual quota or immigration laws and preserve the political<br />

support <strong>of</strong> those who opposed the admission <strong>of</strong> stateless émigrés. 84 Gallup and other polls<br />

from June 1936 to January 1938 demonstrated that approximately sixty five percent <strong>of</strong><br />

Americans were against Roosevelt seeking a third term; highlighting the potential<br />

political risks for the President. 85 Preemptive action to curtail forced expulsion, migration<br />

and the limitation <strong>of</strong> the conference to consideration <strong>of</strong> German and Austrian refugees<br />

would, it was hoped, prevent the “dumping” <strong>of</strong> unwanted Jews from Rumania, Poland<br />

and Hungary; countries that were formulating their own anti-Semitic policies. <strong>The</strong>refore,<br />

83 Messersmith to Hull March 31, 1938. NARA RG 59 840.8 Refugees/84.5 cited in Orchard, “<strong>The</strong><br />

Right to Leave,” 200.<br />

84 Breitman American Refugee Policy, 230.<strong>The</strong> Immigration Restriction Act <strong>of</strong> 1924 established the<br />

annual immigration quota system. <strong>The</strong> Act, suffused with racial undertones, aimed to limited entry <strong>of</strong><br />

cheap foreign labor that would unfairly <strong>com</strong>pete for employment with American workers. Aliens, once<br />

regarded as necessary elements for the development and exploitation <strong>of</strong> the American Continent, were now<br />

viewed through a xenophobic nativist prism that feared entry <strong>of</strong> foreign ideologies that threatened the<br />

democratic system. Roosevelt did receive pleas from local <strong>Jewish</strong> leaders for aid to Austrian and German<br />

Jews and non-Aryan Christians. Rabbi Herbert S. Goldstein, president <strong>of</strong> the Rabbinical Council <strong>of</strong><br />

America, called on the President to “sound the note <strong>of</strong> humanitarianism as the voice <strong>of</strong> America to the<br />

German Government for justice and mercy to Catholics and Jews…We do not presume to ask you to<br />

involve our beloved country in any political question [but] we believe that the elementary human right to<br />

live unfettered and unchallenged is the concern <strong>of</strong> all mankind.” <strong>The</strong> leaders <strong>of</strong> the European democracies<br />

were “unable to speak in the same disinterested non-partisan manner as you can.” <strong>The</strong> fate <strong>of</strong> humanity<br />

depended upon the “<strong>com</strong>pelling voice” <strong>of</strong> a statesman who would be the recipient <strong>of</strong> the “unquestioned<br />

confidence and support” <strong>of</strong> the international <strong>com</strong>munity. Only FDR, Goldstein believed, held such<br />

influence and he called upon the White House to be the “instrument through which the Catholics, Jews and<br />

any other oppressed people may be allowed to live without fear <strong>of</strong> being seized, humiliated and tortured…”<br />

“Roosevelt Urged to Intercede with Germany for Catholics and Jews,” <strong>The</strong> Sentinel, March 24, 1938, 31.<br />

85 Time, April 11, 1938, 11.<br />

87

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