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The Jewish Trail of Tears The Evian Conference of ... - Haruth.com

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awareness <strong>of</strong> that danger is the first true line <strong>of</strong> defense. 109<br />

Thompson also warned that<br />

the forced expulsion <strong>of</strong> unwanted minorities threatened international order with anarchy.<br />

If involuntary émigrés were not provided with the means to reestablish themselves as<br />

productive citizens then they would “be<strong>com</strong>e [an unwanted] burden upon their hosts.” As<br />

a result, the immigrants and receiving nations faced potential “catastrophe.” Mass<br />

migration, she believed, was no longer solely a matter <strong>of</strong> humanitarian concern but “must<br />

now be regarded as a problem <strong>of</strong> international politics.” 110<br />

Consequently, she called upon the Roosevelt Administration to enter into<br />

discussions with the German Government to devise a rescue scheme along the lines <strong>of</strong> the<br />

earlier Ha’avarah Agreement which coupled <strong>Jewish</strong> immigration into Palestine with<br />

increased German foreign trade; a process that allowed émigrés to retain adequate monies<br />

to facilitate resettlement and assimilation into a new homeland. 111 She believed that only<br />

the United States, with its “faith in the democratic principles,” could lead an international<br />

109 “On the Record Wake Up and Live!” by Dorothy Thompson in Congressional Record Appendix,<br />

March 16, 1938, Seventy-Fifth Congress, Third Session, vol. 9, 1046-1047. Thompson was the Berlin<br />

bureau chief for the New York Post and in 1934 she became the first journalist to be expelled by order <strong>of</strong><br />

the Fuehrer from Germany because <strong>of</strong> her criticism <strong>of</strong> Hitler and the Nazi Government.<br />

110 Dorothy Thompson, “Refugees: A World Problem,” Foreign Affairs, 16 (1938): 377.<br />

111 <strong>The</strong> Ha’avarah or Transfer Agreement was an accord arranged during 1933 between the <strong>Jewish</strong><br />

Agency for Palestine, the German Zionist Federation and the Reich Ministry <strong>of</strong> Economics. <strong>The</strong> plan<br />

allowed those Jews who were immigrating to Palestine to transfer a portion <strong>of</strong> their wealth and property in<br />

the form <strong>of</strong> German trade goods purchased within Germany. Subsequently, such merchandise, equipment,<br />

etc. could be resold in the Mandate for Palestinian currency. <strong>The</strong> nature <strong>of</strong> this exchange <strong>of</strong> <strong>Jewish</strong> bodies<br />

for German wares was kept confidential due to its potential controversy until it was revealed in 1935. <strong>The</strong><br />

Nazi regime was motivated by the significant effect <strong>of</strong> the world wide economic boycott <strong>of</strong> Germany in<br />

1933. Jews who supported this arrangement were opposed to such an embargo although, in the view <strong>of</strong><br />

many contemporaries and later historians, the boycott and the loss <strong>of</strong> foreign exchange could have forced<br />

the collapse <strong>of</strong> Nazi rule. “<strong>The</strong> Transfer Agreement and the Boycott Movement: A <strong>Jewish</strong> Dilemma on the<br />

Eve <strong>of</strong> the Holocaust” by Yf’aat Weiss, Shoah Resource Center, available from<br />

http://www1.yadvashem.org/odot_pdf/Micros<strong>of</strong>t%20Word%20-%203231.pdf; Internet; accessed October<br />

7, 2010. For a more detailed analysis <strong>of</strong> this event and the marked divergence <strong>of</strong> opinion within the<br />

international <strong>Jewish</strong> <strong>com</strong>munity see Edwin Black, <strong>The</strong> Transfer Agreement (New York: Carroll and Graf<br />

Publishers), 2001.<br />

54

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