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The Anthropology Of Genocide - WNLibrary

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1<br />

<strong>The</strong> Dark Side of Modernity<br />

Toward an <strong>Anthropology</strong> of <strong>Genocide</strong><br />

Alexander Laban Hinton<br />

As we stand on the edge of the millennium, looking back at modernity’s wake, genocide<br />

looms as the Janus face of Western metanarratives of “civilization” and<br />

“progress.” 1 With the rise of the nation-state and its imperialist and modernizing<br />

ambitions, tens of millions of “backward” or “savage” indigenous peoples perished<br />

from disease, starvation, slave labor, and outright murder. Sixty million others were<br />

also annihilated in the twentieth century, often after nation-states embarked upon<br />

lethal projects of social engineering intent upon eliminating certain undesirable and<br />

“contaminating” elements of the population. <strong>The</strong> list of victim groups during this<br />

“Century of <strong>Genocide</strong>” 2 is long. Some are well known to the public—Jews, Cambodians,<br />

Bosnians, and Rwandan Tutsis. Others have been annihilated in greater<br />

obscurity—Hereros, Armenians, Ukrainian peasants, Gypsies, Bengalis, Burundi<br />

Hutus, the Aché of Paraguay, Guatemalan Mayans, and the Ogoni of Nigeria.<br />

Clearly, this devastation poses a critical challenge to scholars: Why does one<br />

group of human beings set out to eradicate another group from the face of the<br />

earth? What are the origins and processes involved in such mass murder? How do<br />

we respond to the bodily, material, and psychological devastation it causes? How<br />

might we go about predicting or preventing it in the twenty-first century? Because<br />

of their experience-near understandings of the communities in which such violence<br />

takes place, anthropologists are uniquely positioned to address these questions.<br />

Unfortunately, with few exceptions anthropologists have remained remarkably<br />

silent on the topic of genocide, as illustrated by the fact that they have written<br />

so little on what is often considered the twentieth-century’s paradigmatic genocide,<br />

the Holocaust. 3 Although anthropologists have long been at the forefront of advocating<br />

for the rights of indigenous peoples and have conducted rich analyses of<br />

violence, conflict, and warfare in substate and prestate societies, they have only recently<br />

(since the 1980s) begun to focus their attention intensively on political violence<br />

in complex state societies.<br />

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