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The Anthropology Of Genocide - WNLibrary

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genocide in bosnia-herzegovina, 1992‒1995 197<br />

and genocide—an orgy in violence—that had started three years earlier in Northern<br />

and Eastern Bosnia in order to establish a Serbian state rid of all non-Serbs<br />

(that is, Bosnian Muslims and Croats). In its final report, the U.N. Commission of<br />

Experts for the International Criminal Tribunal researched the developments in<br />

the municipality (Opstina) of Prijedor. <strong>The</strong>ir findings formed the bases for the later<br />

indictments of individual Serbs for crimes against humanity and genocide. <strong>The</strong> report<br />

that was published on December 28, 1994, concludes: “It is unquestionable<br />

that the events in Opstina Prijedor since 30 April 1992 qualify as crimes against humanity.<br />

Furthermore, it is likely to be confirmed in court under due process of law<br />

that these events constitute genocide.” 10<br />

<strong>The</strong> campaign of “ethnic cleansing” had been preceded by a rhetorical campaign<br />

of exclusion (intolerance), fear, and hatred. For instance, in Sarajevo in 1992,<br />

on the eve of the war, the Bosnian Serb nationalist leader Radovan Karadzid uttered<br />

what was to become his personal mantra throughout the war waged to carve<br />

out an ethnically homogeneous Serbian state in ethnically diverse and complex<br />

Bosnia-Herzegovina: “We cannot live with the Muslims and the Croats, for there<br />

is too much hatred, centuries old hatred. Serbs fear the Muslims. <strong>The</strong>y cannot live<br />

together. Because of genocide committed against them (the Serbs), they have to defend<br />

themselves.” In a speech to the Bosnian parliament, he also threatened people<br />

with a war that might result in the disappearance of the “Muslim people” (Muslimanski<br />

narod ) should they go ahead and vote for independence. 11 His words were<br />

echoed by General Ratko Mladid when he gave a casually chosen Muslim schoolteacher<br />

the responsibility for disarming Muslim men in Srebrenica in the wake of<br />

the Serbian takeover: “<strong>The</strong> Muslim people can disappear (nestati) or survive (opstati):<br />

it’s up to you.” 12<br />

<strong>The</strong> former Yugoslav republics of Slovenia and Croatia had declared their<br />

independence in June 1991. Within five months of Croatia’s declaring its independence<br />

from Yugoslavia, the JNA (Yugoslav People’s Army) and local Serb paramilitaries<br />

occupied more than one-third of Croatia. (<strong>The</strong>se were areas with a Serbian<br />

and a Croatian population.) Fifteen thousand people were killed, and more<br />

than 250,000 were driven from their homes. While war raged in Croatia, the mainly<br />

Bosniac (ethnically Muslim) leadership of Bosnia-Herzegovina and many of its citizens<br />

hoped that war could be averted. However, with the majority of its population<br />

being non-Serb, Bosnia-Herzegovina would not want to stay in a Yugoslavia<br />

that would be no more than Greater Serbia. In a referendum held on February 29<br />

and March 1, 1992, Bosnia-Herzegovina voted in favor of independence, although<br />

Serb-controlled areas did not participate. More than two months earlier, warlike<br />

martial law conditions had been reigning in numerous cities and townships in Northern<br />

and Eastern Bosnia, areas bordering on Serbia and/or with large Serbian settlements.<br />

Here the Serb Nationalist Party, the SDS, led by Radovan Karadzid, had<br />

not gained a majority in the 1990 elections but organized a parallel Serb administration<br />

consisting of so-called Crisis Committees. <strong>The</strong>se committees were secretly<br />

arming local Serbs with guns coming from Belgrade and the JNA. 13 In November

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