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The Anthropology Of Genocide - WNLibrary

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52 modernity’s edges<br />

in an era of unprecedented globalization, the nature and function of the “nationstate”<br />

is being rethought, and a major aspect of this rethinking has to do with the<br />

continuing place of ethnicity and ethnic minorities in the states of the future.<br />

It is no longer considered necessary or even possible that each state should correspond<br />

to a single nation, possessing a mainstream culture in which all its citizens<br />

(including those who are considered minorities) must participate. On the contrary,<br />

states are increasingly expected to be pluralistic, permitting localized minorities<br />

and indigenous peoples to retain their cultures and to enjoy a certain autonomy<br />

within the system. Those states that make war on marginalized minorities are thus<br />

states in which pluralism has either failed or has not been given a chance. Successful<br />

multiethnic states are, on the other hand, the best guarantee of peace and the best<br />

defense against genocide.<br />

NOTES<br />

1. My translation from the Spanish.<br />

2. It has been generally accepted for some time that Truganini, who died in 1876, was<br />

the last Tasmanian, but there are still a few people alive today who claim to be descendants<br />

of the original Tasmanians.<br />

3. It is astonishing to read the justifications offered by the overseers in the Congo, starting<br />

with King Leopold himself, who stressed their philanthropic concern for the savages<br />

whom they were in the process of civilizing.<br />

4. I rely here on the book by Ken Saro-Wiwa, the distinguished Ogoni writer who was<br />

hanged by the Nigerian government because of his ardent defense of Ogoni rights.<br />

5. This discussion of the state is set out more fully in Maybury-Lewis 1997, ch. 4.<br />

REFERENCES<br />

Bodley, John H. 1982. Victims of Progress. Menlo Park, Calif.: Benjamin Cummings.<br />

Bridgman, John. 1981. <strong>The</strong> Revolt of the Hereros. Berkeley: University of California Press.<br />

Charny, Israel. 1994. “Toward a General Definition of <strong>Genocide</strong>.” In <strong>Genocide</strong>: Conceptual and<br />

Historical Dimensions. George Andreopoulos, ed. Pp. 64–94. Philadelphia: University of<br />

Pennsylvania Press.<br />

Davies, David. 1974. <strong>The</strong> Last of the Tasmanians. New York: Harper and Row.<br />

Deker, Nikolai, and Andrei Lebed, eds. 1958. <strong>Genocide</strong> in the USSR: Studies in Group Destruction.<br />

New York: Scarecrow Press.<br />

Deng, Francis M. 1995. War of Visions: Conflict of Identities in the Sudan. Washington, D.C.:<br />

Brookings Institution.<br />

Drechsler, Horst. 1980. Let Us Die Fighting: <strong>The</strong> Struggle of the Herero and the Nama against German<br />

Imperialism (1884–1915). London: Zed Press.<br />

Elder, Bruce. 1998. Blood on the Wattle: Massacres and Maltreatment of Aboriginal Australians since<br />

1788. Frenchs Forest, N.S.W: New Holland Press.<br />

Fürer-Haimendorf, Christoph von. 1982. Tribes of India: <strong>The</strong> Struggle for Survival. Berkeley:<br />

University of California Press.<br />

Hardenburg, W. E. 1912. <strong>The</strong> Putumayo: <strong>The</strong> Devil’s Paradise. London: T. Fisher Unwin.

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