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The Anthropology Of Genocide - WNLibrary

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confronting genocide of indigenous peoples 73<br />

the situations they face are actually getting worse in a number of areas, particularly<br />

as economic development reaches into the world’s remoter regions (Durning<br />

1992; Hitchcock 1994, 1997, 2000; Bodley 1999).<br />

It is important to note that one of the defenses offered by both government and<br />

company officials to charges of genocide is that the killing of indigenous people<br />

cannot be defined as genocide if it is done for “economic” reasons (Kuper 1985:13).<br />

As one African indigenous leader put it at a March 1996 meeting of the United Nations<br />

Human Rights Commission, “We are killed out of greed.” <strong>The</strong> poor treatment<br />

of indigenous peoples and the loss of their land has had a series of negative<br />

effects, including reduction of their subsistence base, nutritional deprivation, and<br />

heightened social tensions, some of which are manifested in higher rates of suicide,<br />

as was the case, for example, with the Guarani Kaiowa of Brazil in the late 1980s<br />

and 1990s.<br />

Yet another context in which genocides occur is one that is not normally recognized<br />

in the human rights and environmental justice communities, conservationrelated<br />

violations. In many parts of the world, national parks, game reserves, and<br />

other kinds of protection areas have been established, often at significant cost to<br />

local communities, many of which have been dispossessed as a result. Forced relocation<br />

out of conservation areas has all too often exacerbated problems of poverty,<br />

environmental degradation, and social conflict. In the course of state efforts to promote<br />

conservation, legal restrictions have been placed on hunting and fishing<br />

through national legislation. Such legislation not only reduces the access of indigenous<br />

peoples to natural resources, it also results in individuals and sometimes<br />

whole communities being arrested, jailed, and, in some cases, killed, as has been<br />

the case in Africa and Indonesia (Peluso 1993; Hitchcock 1994). Anthropologists<br />

have documented these situations and have attempted to pressure governments, international<br />

agencies, and environmental organizations to pay more attention to the<br />

rights of people exposed to what in effect is coercive conservation.<br />

Genocidal actions also sometimes occur in situations in which there is purposeful<br />

environmental destruction. That can be seen, for instance, in cases where herbicides<br />

such as Agent Orange were used to clear forests so that counterinsurgency actions<br />

could proceed, as was the case in Vietnam. <strong>The</strong> so-called drug war, orchestrated in<br />

part by the U.S. Drug Enforcement Agency (DEA) in countries such as Bolivia,<br />

Colombia, and Peru, has had more than its share of human rights violations, some<br />

of them arising from raids on local communities and the use of chemicals to destroy<br />

coca and marijuana crops. Ecocide, the destruction of ecosystems by states, agencies,<br />

or corporate entities, is a problem facing substantial numbers of indigenous and other<br />

peoples in many parts of the world (Grinde and Johansen 1995).<br />

Activists opposed to the degradation of the ecosystems have had to contend with<br />

efforts by transnational corporations and states to silence them, sometimes violently<br />

(Human Rights Watch 1992; Human Rights Watch and Natural Resources Defense<br />

Council 1992; Johnston 1994; Sachs 1995:19–23). <strong>The</strong> 1988 killing of Chico Mendez,<br />

the Brazilian rubber tapper who spoke out forcefully against the destruction of the

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