The Anthropology Of Genocide - WNLibrary

culture, genocide, and a public anthropology 395
azine Marianne, the house organ for the new “nationalist-republican” coalition, but it was
also visible in Le Monde.
6.For a heated debate about the use of the terms genocide and ethnic cleansing to describe
events in former Yugoslavia, see Hayden (1996) and the comments thereafter.
7.For an extensive critique of this way of thinking, see Brubaker (1996). I suspect that
Jim Scott (1998) might be willing to include such logic in that category of “high modernist
thinking” that he has recently and effectively demolished.
8.From the report of the Sub-Commission on Prevention of Discrimination and Protection
of Minorities of the U.N. Economic and Social Council, quoted in Pritchard
(1998:43).
9.In an autonomous Inuit territory would the Inuit, who would become the dominant
group, no longer be “indigenous”? Do political waxings and wanings shift groups in and out
of “indigenous” status? What meaning would the term then retain?
10.For a similar argument regarding the specific issue of political representation, see
Phillips (1995).
11.Anaya (1996) argues that, from the standpoint of international law, claims for sovereignty
are stronger if they are based on inequalities, or basic human rights, than if they are
based on historical agreements, because of the international law doctrine that current law
applies to cases, not laws existing at the time of the relevant events.
REFERENCES
Anaya, S. James. 1996. Indigenous Peoples in International Law. New York: Oxford University
Press.
Barth, Fredrik, ed. 1969. Ethnic Groups and Boundaries. Boston: Little, Brown.
Bowen, John R. 1996. “The Myth of Global Ethnic Conflict.” Journal of Democracy 7(4):3–14.
Brubaker, Rogers. 1996. Nationalism Reframed: Nationhood and the National Question in the New
Europe. Cambridge: Cambridge University Press.
Glenny, Misha. 1992. The Fall of Yugoslavia. New York: Penguin.
Goldhagen, Daniel. 1996. Hitler’s Willing Executioners. New York: Knopf.
Gould, Stephen Jay. 1981. The Mismeasure of Man. New York: W.W. Norton.
Gourevitch, Philip. 1998. We Wish to Inform You That Tomorrow We Will Be Killed with Our Families:
Stories from Rwanda. New York: Farrar, Strauss and Giroux.
Hardin, Russell. 1995. One for All: The Logic of Group Conflict. Princeton: Princeton University Press.
Hayden, Robert M. 1996. “Schindler’s Fate: Genocide, Ethnic Cleansing, and Population
Transfers.” Slavic Review 55:727–78.
Horowitz, Donald L. 1985. Ethnic Groups in Conflict. Berkeley: University of California Press.
Kaplan, Robert. 1993. Balkan Ghosts. New York: St. Martin’s Press.
Kymlicka, Will. 1995. Multicultural Citizenship. Oxford: Oxford University Press.
Malkki, Liisa. 1995. Purity and Exile. Chicago: University of Chicago Press.
Minow, Martha. 1990. Making All the Difference: Inclusion, Exclusion, and American Law. Ithaca:
Cornell University Press.
Phillips, Anne. 1995. The Politics of Presence. Oxford: Oxford University Press.
Pritchard, Sarah, ed. 1998. Indigenous Peoples, the United Nations and Human Rights. London: Zed
Books.
Scott, James C. 1998. Seeing Like a State. New Haven: Yale University Press.