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The Anthropology Of Genocide - WNLibrary

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336 critical reflections<br />

being brought against them (Dunn 1996:81–82). <strong>The</strong>se events were widely publicized<br />

by the press and presumably were approved of by the general public, which<br />

was apparently and erroneously led to believe that “illegals” were heavily implicated<br />

in looting and burning.<br />

Another low-intensity conflict tactic is to enlist civilians in the fight against internal<br />

enemies. California’s well-known Proposition 187, for example, attempted to<br />

enlist health care workers, teachers, and social service agencies in reporting the<br />

presence of undocumented workers and their children. Although teachers and<br />

medical personnel have largely refused to cooperate, other public sector workers<br />

risk their jobs if they do not work together with the Immigration and Naturalization<br />

Service. In an interview, a Chicano intake officer at a correctional institution<br />

in California told me that he and his fellow employees are expected to notify the<br />

INS immediately if they suspect that an inmate they are processing is undocumented.<br />

He says that most inmates who come under suspicion are Spanish-speaking,<br />

and less often Asian. He also says that undocumented inmates report that Irish,<br />

Polish, Italian, and other European construction workers who are illegally in the<br />

country look on while Border Patrol agents take away all the Spanish-speakers. 12<br />

In fact, 90 percent of the people that the Border Patrol detains as “illegals” are<br />

Mexican, even though people from all Latin American countries combined compose<br />

only 40 percent of the undocumented workers in the United States. By demanding<br />

and receiving the cooperation of civilians and local law enforcement agencies<br />

in their campaigns, the Border Patrol teaches them first to be participants in<br />

the categorizing of people into the desirable and the undesirable, and second how<br />

to deploy symbolic violence against the subordinate. It also trains them to participate<br />

in the hierarchical categorization of individuals and communities.<br />

<strong>The</strong> Border Patrol has taken to sponsoring Explorer Scout groups in Texas.<br />

Youth are given uniforms complete with Border Patrol badges and sometimes are<br />

allowed to accompany agents on patrol. <strong>The</strong> idea is to teach the Scouts to be “good”<br />

Americans, to build the prestige of the INS, and to undermine the work of grassroots,<br />

largely Latino community organizations that oppose the militarization of the<br />

Border Patrol, support immigrant rights, or have other agendas that are officially<br />

defined as anti-American, “leftist,” or antifamily (ibid.:82). 13 <strong>The</strong> Border Patrol also<br />

sponsors a soccer league in the Laredo area (ibid.) and conducts public education<br />

seminars and elementary and high school forums in counties in southeastern California<br />

that focus on “how to identify illegals” and “why they are bad for the economy.”<br />

In October 1998 I spent a night in a town in eastern Riverside County, not<br />

far from the U.S.-Mexican border. <strong>The</strong> local television station aired several spots<br />

featuring Border Patrol agents advertising these seminars. Further, the community<br />

access station televised agents talking about how they do their jobs and which attributes<br />

and aspects of a person—skin color, language, quality of clothing—arouse<br />

their suspicion of illegal status and cause them to search that person and ask for<br />

official documentation. This is, of course, another permutation of widespread and

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