Carol Lombard (University <strong>of</strong> South Africa) Session 73Niitsitapi personal names & naming practices: A preliminary reportThe personal naming practices <strong>of</strong> <strong>the</strong> Niitsitapi (Blackfoot) people appear to be rooted in ancient local knowledge systems and thoughtpatterns that have played a part in defining and maintaining <strong>the</strong> traditional Niitsitapi way <strong>of</strong> life and, thus, cultural identity for manythousands <strong>of</strong> years. Within this context, it is possible to identify patterns <strong>of</strong> relationships between naming and o<strong>the</strong>r aspects <strong>of</strong>traditional cultural knowledge. An awareness and understanding <strong>of</strong> such relationships contributes towards a clearer and deeperappreciation <strong>of</strong> how Niitsitapi personal names form part <strong>of</strong> <strong>the</strong> greater sociocultural fabric in which <strong>the</strong>y are embedded.Christopher J. Long (Tohoku Gakuin University) Session 11A quantitative study <strong>of</strong> factors that influence <strong>the</strong> use <strong>of</strong> apology in Japanese gratitude situationsA stepwise regression analysis <strong>of</strong> apology expressions (e.g. sumimasen) in 2,532 Japanese gratitude situations selected ‘regret’ and‘situational expectedness’ as significant predictors. Additional analyses, however, revealed that only degree <strong>of</strong> expectedness differedsignificantly by interlocutor (situations were rated less expected when performed by superiors). This, along with <strong>the</strong> finding thatapology was used more with superiors, suggests that degree <strong>of</strong> expectedness (and not regret) is <strong>the</strong> primary factor determining <strong>the</strong> use<strong>of</strong> apology in Japanese gratitude situations. This finding, which challenges <strong>the</strong> validity <strong>of</strong> Nakata's 1989 account, was confirmed in afollow-up study <strong>of</strong> 333 first through ninth-grade students.Olga Lovick (University <strong>of</strong> Alaska, Fairbanks) Session 97Siri Tuttle (University <strong>of</strong> Alaska, Fairbanks)Intonational marking <strong>of</strong> narrative & syntactic units in a Dena'ina textDena'ina is an Alaskan Athabascan language spoken by less than 60 speakers in south-central Alaska around <strong>the</strong> Cook Inlet. Weconsiders pitch and duration effects in a recorded Dena'ina text. Dlin'a Sukdu, "Mouse Story", is a traditional ‘lesson story’, dealingwith <strong>the</strong> proper treatment <strong>of</strong> animals. We find that final lowering characterizes right edges <strong>of</strong> information units sometimes isomorphicwith intonational phrases. These include dislocated nominal elements, as well as paragraph-like units which may contain pauses. Ourfindings suggest that final lowering is functionally conditioned in Dena'ina intonation.Joanna H. Lowenstein (Ohio State University) Session 21Susan Nittrouer (Ohio State University)Fricative development in English-learning childrenFricatives are rare in babbling and early speech, are produced relatively late in development, and misarticulation <strong>of</strong> fricatives can bepresent in normally developing children even as <strong>the</strong>y enter elementary school. Previous studies have found a slow process <strong>of</strong>acquisition and tuning that is likely due to articulatory considerations. We analyzed <strong>the</strong> number <strong>of</strong> word-initial and -final sibilantsproduced in spontaneous samples by 7 infants, taped at 2-month intervals between 14 and 28 months, as well as spectral moments.Results suggest that <strong>the</strong>se children were starting to develop spectral shapes for sibilants like those <strong>of</strong> slightly older children.Cynthia Lyles-Scott (Florida Atlantic University) Session 68A slave by any o<strong>the</strong>r nameToni Morrison's narrative, Beloved, is an example <strong>of</strong> many different types <strong>of</strong> literature. It is a supernatural tale about a slain daughterwho comes back to life. It is a love story about two people who find one ano<strong>the</strong>r after nearly 20 years. It is also a familial tale aboutthree generations <strong>of</strong> women and how <strong>the</strong>ir lives were and are affected by <strong>the</strong> institution <strong>of</strong> slavery. Of all <strong>the</strong>se aspects <strong>of</strong> Beloved thatcould be argued as important within <strong>the</strong> context <strong>of</strong> <strong>the</strong> novel, <strong>the</strong> <strong>the</strong>me <strong>of</strong> reclaiming <strong>the</strong> self and identity, especially through namesor <strong>the</strong> act <strong>of</strong> naming or nicknaming, is clearly <strong>the</strong> most dominant aspect <strong>of</strong> <strong>the</strong> narrative, as well as <strong>the</strong> focus <strong>of</strong> this <strong>the</strong>sis.Jonathan E. MacDonald (University <strong>of</strong> Cyprus) WITHDRAWN Session 48Verb orientation & P incorporationI propose that verbs <strong>of</strong> inherently directed motion (VIDMs) are ei<strong>the</strong>r goal-oriented or source-oriented as <strong>the</strong> result <strong>of</strong> lexicalincorporation <strong>of</strong> a goal or source preposition a la Hale and Keyser 1993.(1) a. John returned to <strong>the</strong> party at noon.b. John returned from <strong>the</strong> party at noon.The goal phrase indicates John's location at noon; <strong>the</strong> source phrase does not. Return is a goal-oriented VIDM. The opposite patternshold for source-oriented VIDMs. Moreover, I suggest that <strong>the</strong> achievement status <strong>of</strong> <strong>the</strong>se VIDMs falls out directly from <strong>the</strong> presentlexical derivational account.145
Martha J. Macri (University <strong>of</strong> California, Davis) Session 96Contrasting graphic traditions among <strong>the</strong> Ancient MayaThe Maya books and <strong>the</strong> earlier Classic monumental inscriptions contributed to <strong>the</strong> decipherment <strong>of</strong> <strong>the</strong> script. However, nei<strong>the</strong>rtradition was monolithic. Calendrical information in <strong>the</strong> Classic texts allows <strong>the</strong> assignment <strong>of</strong> a date <strong>of</strong> first known occurrence toeach sign. It is <strong>the</strong>n possible to note which signs are shared between <strong>the</strong> two traditions and which are unique to one or <strong>the</strong> o<strong>the</strong>r. Isummarize a statistical comparison currently underway. A model emerges in which both traditions shared a common origin, but from<strong>the</strong> early Classic period (at least CE 400) appear to have developed independently.Ian Maddieson (University <strong>of</strong> California, Berkeley/University <strong>of</strong> New Mexico) Session 103Phonological typology & areal features <strong>of</strong> indigenous languages <strong>of</strong> <strong>the</strong> <strong>America</strong>sInformation on basic phonological properties such as segment inventories and canonical syllable structure has been assembled in adatabase currently covering over 600 languages. These include about 90 from each <strong>of</strong> a North <strong>America</strong>n and a South and Central<strong>America</strong>n grouping defined jointly by geographical and genetic considerations. Using this material, several phonological traitstending to distinguish <strong>America</strong>n languages from those <strong>of</strong> o<strong>the</strong>r areas can be detected, and overlapping distributions that demarcateareal or genetic groupings within <strong>the</strong> <strong>America</strong>s can be extracted. These observations can be considered in relation to both recent andancient patterns <strong>of</strong> migration and contact.Laura Mahalingappa (University <strong>of</strong> Texas, Austin) Session 15Variability in <strong>the</strong> acquisition <strong>of</strong> split-ergativity in Kurmanji KurdishThis study examines <strong>the</strong> acquisition <strong>of</strong> split-ergativity in Kurmanji Kurdish where children are faced with variable distribution fromcaretaker input, caused by <strong>the</strong> weakening <strong>of</strong> <strong>the</strong> ergative construction in <strong>the</strong> language. Data include spontaneous speech samples andexperimental data from children (2;0-4;6) and caretakers. Data from caretakers confirm <strong>the</strong> limited use <strong>of</strong> <strong>the</strong> ergative, patterns whichare reflected closely in <strong>the</strong> data from older children. However, younger children (2;3-3;3) show a higher tendency to use ergativecase-marking, possibly due to overgeneralization. Thus children seem to acquire ergative constructions early but ultimately conformto <strong>the</strong> variability modeled by <strong>the</strong> adult community.Charles Mann (University <strong>of</strong> Surrey, United Kingdom) Session 87North & south: Attitudes towards Anglo-Nigerian Pidgin in urban NigeriaQuestionnaire- and interview-based surveys <strong>of</strong> attitudes toward Anglo-Nigerian Pidgin (ANP) were undertaken on stratified randomsamples <strong>of</strong> 1,200 respondents in six urban centers in sou<strong>the</strong>rn Nigeria (Ibadan, Lagos, Benin, Warri, Port-Harcourt, Calabar) and 700respondents in seven urban centers in nor<strong>the</strong>rn Nigeria (Sokoto, Zaria, Kaduna, Kano, Jos, Bauchi, Maiduguri) in relation toperceptions <strong>of</strong> its language status, possible use as a subject and medium <strong>of</strong> instruction, and possible adoption as an <strong>of</strong>ficial language in<strong>the</strong> future, given its ever-increasing vitality and preponderance. I discuss <strong>the</strong> findings in relation to <strong>the</strong>se differing geopolitical,geolinguistic, and sociolinguistic contexts, and language attitudes <strong>the</strong>ory.Danilo Marcondes (Pontifícia Catholic University, Rio de Janeiro) Session 79Roots <strong>of</strong> <strong>the</strong> notion <strong>of</strong> structureStructuralism is one <strong>of</strong> <strong>the</strong> main currents <strong>of</strong> <strong>the</strong> study <strong>of</strong> language in contemporary thought, though <strong>the</strong>re are different versions <strong>of</strong> itsince ‘<strong>the</strong> structuralist turn’ <strong>of</strong> <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> twentieth century. Structuralist <strong>the</strong>ories <strong>of</strong> meaning have <strong>the</strong>ir roots in ancientphilosophy, e.g. in Plato and Aristotle. We shall follow Ernst Cassirer's analyses <strong>of</strong> <strong>the</strong> structural principle from its origins up to itsinfluence in contemporary <strong>the</strong>ories <strong>of</strong> language. Structure is defined as (1) providing a hierarchical principle <strong>of</strong> organization and (2)establishing a set <strong>of</strong> rules determining <strong>the</strong> valid relations among elements which are parts <strong>of</strong> a whole.Stefania Marin (Yale University) Session 41Lexical & postlexical vowel coordination, Romanian diphthongs, &d blendingI present an experimental study that induces a postlexical synchronous coordination between two vowels across word boundary, as away to test a specific articulatory phonology hypo<strong>the</strong>sis regarding Romanian lexical diphthongs [ea]/[oa]. The observed postlexicaleffects are comparable to alternations in Romanian phonology between lexical diphthongs and unstressed vowels, supporting <strong>the</strong>hypo<strong>the</strong>sis that <strong>the</strong> phonological representation <strong>of</strong> Romanian diphthongs is that <strong>of</strong> two vowels synchronously coordinated.146
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Donca Steriade (Massachusetts Insti
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Stephen R. Anderson (Yale Universit
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David Bowie (University of Central
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Elena Guerzoni (University of South
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Claire Bowern (Rice University)Morp
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