WINTER 2012 - National Association of Schools of Public Affairs and ...
WINTER 2012 - National Association of Schools of Public Affairs and ...
WINTER 2012 - National Association of Schools of Public Affairs and ...
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Gary L. Wamsley<br />
If anyone does not underst<strong>and</strong> the metaphor, they probably have never seen<br />
sparrows in a barnyard picking tiny pieces <strong>of</strong> oats from horse manure. The<br />
Reagan administration was, to say the least, not pleased with Stockman’s<br />
characterization, notwithst<strong>and</strong>ing its accuracy.<br />
Seventh, I would return to the assignment where students marked the<br />
vertical <strong>and</strong> horizontal lines indicating their parents’ wealth <strong>and</strong> their own<br />
political leanings. After reviewing their answers, I would replicate the recent<br />
study by Norton <strong>and</strong> Ariely (2011), whose results give reason for both<br />
despair <strong>and</strong> hope. In particular, these researchers assembled a nationally<br />
representative panel <strong>of</strong> Americans <strong>and</strong> showed them pie charts depicting the<br />
percentage distribution <strong>of</strong> wealth (everything one owns minus all debts) in<br />
three unidentified political systems (United States, Sweden, <strong>and</strong> a fictional<br />
state). The pie charts were divided into five groups, each representing 20% <strong>of</strong><br />
the country’s population along with the proportion <strong>of</strong> wealth owned by the<br />
respective quintiles. The distribution in the fictional state was evenly divided so<br />
that each group held 20% <strong>of</strong> that nation’s wealth. The Swedish chart showed<br />
that that country’s top quintile holds 36% <strong>of</strong> the wealth, 3 <strong>and</strong> the other quintiles<br />
possess these amounts in descending order: 21%, 18%, 15%, <strong>and</strong> 11%. The<br />
unidentified U.S. chart showed the top fifth <strong>of</strong> the population owning 84% <strong>of</strong><br />
the wealth, while the second quintile held 11%, the third 4%, the fourth 0.2%,<br />
<strong>and</strong> the bottom quintile 0.1%.<br />
Respondents were given a “Rawls (1971) constraint” for determining a just<br />
society: “In considering this question, imagine that if you joined this nation, you<br />
would be r<strong>and</strong>omly assigned to a place in the distribution, so you could end up<br />
anywhere in this distribution, from the very richest to the very poorest” (Norton<br />
& Ariely, 2011, p. 10, quoting Rawls). The U.S. distribution was considered<br />
far less desirable than Sweden’s or the fictional state with its equal divisions.<br />
Ninety-two percent <strong>of</strong> those questioned preferred Sweden’s distribution to America’s.<br />
These results held for respondents when controlling for gender, political party,<br />
<strong>and</strong> income. There was a slight preference for the Swedish distribution over the<br />
unnamed state’s equal distribution, suggesting Americans favor some inequality<br />
versus absolute equality, but certainly not as much variation as currently exists in<br />
the United States.<br />
If the outcome <strong>of</strong> the in-class replication <strong>of</strong> Ariely <strong>and</strong> Norton’s study<br />
is anything like what they found, the results will give students a better<br />
underst<strong>and</strong>ing <strong>of</strong> the extremes <strong>of</strong> America’s maldistribution <strong>of</strong> wealth. I<br />
would also point out to students that existing inheritance laws, college legacy<br />
preferences, <strong>and</strong> so forth will likely intensify these current disparities. Hopefully,<br />
after completing this exercise, these same students will entertain, at least in the<br />
abstract, a discussion about policies directed toward a downward redistribution<br />
<strong>of</strong> wealth. Indeed, the people participating in Ariely <strong>and</strong> Norton’s study<br />
supported the idea <strong>of</strong> sharing wealth more equally. However, the basic problem,<br />
102 Journal <strong>of</strong> <strong>Public</strong> <strong>Affairs</strong> Education