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WINTER 2012 - National Association of Schools of Public Affairs and ...

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David Schultz<br />

Johnson & Rivera, 2007; Kellar, 2005; Rice, 2007, 2008; White & Rice, 2005;<br />

Wyatt-Nichol & Antwi-Boasiako, 2008). Finally, the social equity scholarship,<br />

rooted in the first Minnowbrook Conference in 1968, has called on the field <strong>of</strong><br />

public administration to add equity to efficiency when seeking to evaluate <strong>and</strong><br />

underst<strong>and</strong> the construction <strong>and</strong> implementation <strong>of</strong> public policy (Alvez &<br />

Timney, 2008; Frederickson, 2005, 2010; Gooden & Myers, 2004; Gooden &<br />

Wooldridge, 2007; Svara & Brunet, 2004).<br />

Yet a great silence surrounds class. It is rare today, especially in a world where<br />

Francis Fukuyama (2006) declared a generation ago that capitalism had won <strong>and</strong><br />

Marx <strong>and</strong> communism lost, that class is mentioned or discussed. Politically, a<br />

c<strong>and</strong>idate for <strong>of</strong>fice who raises the topic is accused <strong>of</strong> engaging in class warfare.<br />

Absent from the curriculum in public affairs courses are discussions <strong>of</strong> the role <strong>of</strong><br />

class in America <strong>and</strong> how it affects almost every political choice <strong>and</strong> institution.<br />

Why is class so hidden? It is because the academy itself is trapped by it. Its<br />

faculty, administrators, <strong>and</strong> the effort to create a market-driven curriculum have<br />

led to the topic <strong>of</strong> class being glossed over <strong>and</strong> ignored. The academy, including<br />

those teaching public affairs, are increasingly detached from class issues, coming<br />

instead from the privileged background that Fitzgerald speaks <strong>of</strong>, bringing with<br />

them biases <strong>and</strong> perspectives that render them oblivious to it (Kniffen, 2007).<br />

Not all <strong>of</strong> us are snared by this class trap. I am part <strong>of</strong> a small but declining<br />

population <strong>of</strong> faculty in higher education—a first-generation faculty member<br />

growing up with blue-collar roots. This article tells my story. It describes my<br />

background <strong>and</strong> how it affects what I teach, research, <strong>and</strong> publish. In this article,<br />

I hope to use my experiences to highlight the problem <strong>of</strong> class bias in higher<br />

education <strong>and</strong> public affairs teaching. The thesis is simple: Much <strong>of</strong> American<br />

higher education is in danger <strong>of</strong> closing its doors to all but the privileged,<br />

shutting out both students <strong>and</strong> critical perspectives that should be heard. If the<br />

goal <strong>of</strong> education is to <strong>of</strong>fer diverse perspectives as essential to the pursuit <strong>of</strong><br />

knowledge <strong>and</strong> truth, <strong>and</strong> to provide training to promote social mobility <strong>and</strong><br />

advancement, this class bias compromises these objectives.<br />

WHO AM I?<br />

My Family<br />

Rousseau opens his Reveries <strong>of</strong> the Solitary Walker (1782/1979) by asking,<br />

“Who am I?” This is where my essay begins. Gadamer states that we perceive<br />

the world through our horizons (1986, pp. 238–239). We look at the world in<br />

the only way we can—through who we are as we are in our time <strong>and</strong> place. But<br />

each <strong>of</strong> us is also a narrative in history. We are the product <strong>of</strong> a genealogy—both<br />

in the traditional meaning <strong>and</strong> in the Foucaulian sense (Foucault, 1973). That<br />

genealogy includes a family narrative, <strong>and</strong> mine is working class.<br />

68 Journal <strong>of</strong> <strong>Public</strong> <strong>Affairs</strong> Education

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