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Annals of the History and Philosophy of Biology

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Nei<strong>the</strong>r Creation nor Evolution<br />

geological revolutions. Species had originated autochthonously <strong>and</strong> <strong>the</strong>ir patterns <strong>of</strong><br />

distribution across <strong>the</strong> globe reflected favourable conditions for <strong>the</strong>ir spontaneous origin<br />

<strong>and</strong> were not <strong>the</strong> result <strong>of</strong> migrations. 16 In <strong>the</strong> case <strong>of</strong> today's fauna <strong>and</strong> flora as well as in<br />

that <strong>of</strong> all <strong>the</strong> previous extinct ones, species must have originated in situ, in <strong>the</strong> regions<br />

where <strong>the</strong>y now live, in approximately <strong>the</strong> same numbers <strong>of</strong> individuals as <strong>the</strong>y at present<br />

have, <strong>and</strong> all at <strong>the</strong> same time, because <strong>the</strong> economy <strong>of</strong> <strong>the</strong>ir existence depended on <strong>the</strong><br />

totality <strong>of</strong> <strong>the</strong>ir interactions. 17 "Those species which consist <strong>of</strong> many individuals, also<br />

originated in large numbers" ("Diejenigen Arten, welche zahlreich an Individuen sind,<br />

entst<strong>and</strong>en auch in zahlreicher Menge" (Vogt 1854, 387)). The belief that species came<br />

from a single pair in a single location was a <strong>the</strong>ological notion <strong>and</strong> derived from <strong>the</strong> story<br />

<strong>of</strong> Noah's Ark. This made no scientific sense, because survival <strong>of</strong> species was only possible<br />

if <strong>the</strong>y existed as communities <strong>of</strong>, in many instances, large numbers <strong>of</strong> individuals.<br />

Like Bronn, Vogt took an active part in <strong>the</strong> Darwinian debates, <strong>and</strong> not long after <strong>the</strong><br />

appearance <strong>of</strong> <strong>the</strong> Origin <strong>of</strong> Species he became a fervent supporter <strong>of</strong> Darwin. At <strong>the</strong> same<br />

time that Thomas Henry Huxley published his Evidence as to Man's Place in Nature (1863),<br />

Vogt came out with Vorlesungen über den Menschen, seine Stellung in der Schöpfung und in der<br />

Geschichte der Erde (1863), which was translated into English <strong>and</strong> French. In <strong>the</strong> last <strong>of</strong><br />

<strong>the</strong>se lectures, Vogt admitted that in <strong>the</strong> wake <strong>of</strong> Darwin's book he had changed his<br />

views, dropping his opposition to <strong>the</strong> <strong>the</strong>ory <strong>of</strong> evolution. His opposition to <strong>the</strong> creationist<br />

view, which postulated a God who from time to time refurbished <strong>the</strong> earth with<br />

new furniture after having destroyed <strong>the</strong> old, had remained. Before <strong>the</strong> Origin <strong>of</strong> Species –<br />

he ra<strong>the</strong>r disingenuously asserted – he had not known what to put in <strong>the</strong> place <strong>of</strong> creationism<br />

(Vogt 1863, vol. 2, 259). With Darwin's <strong>the</strong>ory, this now had changed.<br />

Early Autochthonists<br />

Vogt's style, I repeat, was aggressively adversarial <strong>and</strong> his utterances about <strong>the</strong> origin <strong>of</strong><br />

species for <strong>the</strong> most part negative, attacking at length <strong>the</strong> transformism <strong>of</strong> Lamarck <strong>and</strong><br />

<strong>the</strong> creationism <strong>of</strong> Agassiz. When it came to describing his own views about <strong>the</strong> origin <strong>of</strong><br />

species, his writings were, excepting <strong>the</strong> 1852 essay "Die Erzeugung der Jungen," notably<br />

16 "So stellt es sich denn klar heraus, daß für unsere jetzige Schöpfung mehrere wichtige Gesetze existiren,<br />

welche schon beim Beginn derselben obgewaltet haben. Die Arten sind Autochthonen – d.h. mit geringen Ausnahmen,<br />

welche sich meist historisch nachweisen lassen und nur einzelne wenige Species betreffen, sind alle<br />

Arten an denjenigen Orten entst<strong>and</strong>en, welche ihnen noch jetzt als Wohnsitze angewiesen sind. Die Verbreitungsbezirke<br />

sind nicht Resultate von W<strong>and</strong>erungen, sondern von Entstehungen zur Stelle und zwar ist es <strong>of</strong>t geschehen,<br />

dass dieselbe Art an verschiedenen Orten zugleich erschien, wo eben die Verhältnisse ihrer Existenz<br />

günstig waren" (Vogt 1859, 370).<br />

17 "Die Arten, welche unsere Schöpfung zusammensetzen, müssen endlich in ähnlichen Verhältnissen der Zahl, in<br />

welchen sie sich noch jetzt vorfinden, und zwar zu gleichen Zeiten entst<strong>and</strong>en sein, da die ganze organische Oekonomie<br />

der Erdoberfläche auf dieser gleichzeitigen Existenz beruht und diese Verhältnisse nur innerhalb sehr<br />

geringer Gränzen, nicht aber in ihrer Gesamm<strong>the</strong>it, geändert werden können, indem solche Aenderungen<br />

den Untergang der ganzen Schöpfung herbeiziehen würden.<br />

Die gleichen Gesetze werden wohl für die vorhergehenden Schöpfungen gelten müssen" (Vogt 1859,<br />

371).<br />

<strong>Annals</strong> <strong>of</strong> <strong>the</strong> <strong>History</strong> <strong>and</strong> <strong>Philosophy</strong> <strong>of</strong> <strong>Biology</strong>, Vol. 10 (2005)<br />

155

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