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Volume 3 - Prabhupada Books

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140 Sri Caitanya-caritamrta [Madhya-lila, Ch. 8<br />

adopts. A general example is given. If one wishes to arrive at a certain place, there<br />

are many roads leading there, and one can go to that place by any one of these<br />

roads. Similarly, these gross materialists say that there are different ways to attain<br />

the favor of the Supreme Personality of Godhead. They claim that one can con­<br />

ceive of the Supreme Personality of Godhead as goddess Durga, goddess Kali,<br />

Lord Siva, demigod Gat:�esa, Lord Ramacandra, Kr�t:Ja, impersonal Brahman or<br />

whatever, and one can chant the Lord's name in any way and in any form and<br />

ultimately become one. Such materialists claim that the result is the same. They<br />

also say that a man may have different names, but he will answer if called by any<br />

one of them. Therefore they claim that there is no need to chant the Hare Kr�t:�a<br />

mantra. If one chants the name of Kali, Durga, Siva, Gat:�esa or anyone else, the<br />

result will be the same. Such claims made by mental speculators are no doubt<br />

very pleasing to mental speculators, but those who are actually in knowledge do<br />

not admit such conclusions, which are against the authority of the sastras. A bona<br />

fide acarya will certainly not accept such a conclusion. As Kr�t:�a clearly states in<br />

Bhagavad-gita:<br />

yanti deva-vrata devan<br />

pit(n yanti pitr-vratab<br />

bhatani yanti bhatejya<br />

yanti mad-yajino 'pi mam<br />

"Those who worship the demigods will take birth among the demigods; those<br />

who worship ghosts and spirits will take birth among such beings; those who<br />

worship ancestors go to the ancestors; and those who worship Me will live with<br />

Me." (Bg. 9.25)<br />

Only the devotees of the Lord can be admitted to His kingdom-not the<br />

demigod worshipers, karmis, yogis, or anyone else. A person who desires eleva­<br />

tion to the heavenly planets worships various demigods, and material nature may<br />

be pleased to offer such devotees their desired positions. Consequently material<br />

nature gives one one's own nature by which he increases affection for different<br />

types of demigods. However, Bhagavad-gita says that demigod worship is meant<br />

for men who have lost all their intelligence.<br />

kamais tais tair hrta-jnanab<br />

prapadyante 'nya-devata/:1<br />

tarh tarh niyamam asthaya<br />

prakrtya niyatab svaya<br />

"Those whose minds are distorted by material desires surrender unto demigods<br />

and follow the particular rules and regulations of worship according to their own<br />

natures." (Bg. 7.20)

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