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Volume 3 - Prabhupada Books

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174 Sri Caitanya-caritamrta [Madhya-lila, Ch. 8<br />

ananda-cin-maya-rasa-pratibhavitabhis<br />

tabhir ya eva (lija-rupataya kalabhib<br />

go/aka eva nivasaty akhilatma-bhato<br />

govindam adi-puru�arh tam aharh bhajami<br />

"I worship Govinda, the primeval Lord. He resides in His own realm, Goloka, with<br />

Radha, who resembles His own spiritual figure and who embodies the ecstatic<br />

potency [hladinil. Their companions are Her confidantes, who embody exten­<br />

sions of Her bodily form and who are imbued and permeated with ever-blissful<br />

spiritual rasa."<br />

The gopis are also of the same spiritual quality (nija-rupataya) because they are<br />

expansions of Kr�Qa's pleasure potency. Neither Kr�Qa nor the gopis have anything<br />

to do with lumps of matter or the material conception. In the material world, the<br />

living entity is encaged within a material body, and due to ignorance he thinks<br />

that he is the body. Lusty desire, enjoyment between male and female, is all mate­<br />

rial. One cannot compare the lusty desires of a materialistic man to the lusty<br />

desires of Kr�Qa. Unless one is advanced in spiritual science, he cannot understand<br />

the lusty desires between Kr�Qa and the gopis. In Caitanya-caritamrta the lusty<br />

desire of the gopis is compared to gold. The lusty desires of a materialistic man, on<br />

the other hand, are compared to iron. At no stage can iron and gold be compared.<br />

The living entities-moving and nonmoving-are part and parcel of Kr�Qa;<br />

therefore they originally have the same kind of lusty desire. However, when this<br />

lusty desire is expressed through matter, it is abominable. When a living entity is<br />

spiritually advanced and liberated from material bondage, he can understand<br />

Kr�Qa in truth. As stated in Bhagavad-gita:<br />

janma karma ca me divyam<br />

evarh yo vetti tattvatab<br />

tyaktva deharh punar janma<br />

naiti mam eti so 'rjuna<br />

"One who knows the transcendental nature of My appearance and activities does<br />

not, upon leaving the body, take his birth again in this material world, but attains<br />

My eternal abode, 0 Arjuna." (Bg. 4.9)<br />

When one can understand the body of Kr�Qa as well as the Lord's lusty desires,<br />

one is immediately liberated. A conditioned soul encaged within the material<br />

body cannot understand Kr�Qa. As stated in Bhagavad-gita:<br />

manu�yal)arh sahasre�u<br />

ka5cid yatati siddhaye<br />

yatatam api siddhanarh<br />

kascin marh vetti tattvatab

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