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Fabiola : or, The church of the catacombs - Digital Repository Services

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M F. \UH>1. A ; Of!<br />

PART THIRD VICTORY.<br />

CHAPTER I.<br />

THE STRANGER FROM THE EAST.<br />

WE APPEAR to ourselves to be walking in solitude. One<br />

by one those whose w<strong>or</strong>ds and actions and thoughts have<br />

hi<strong>the</strong>rto accompanied and sustained tude <strong>of</strong> <strong>the</strong> po<strong>or</strong> Christians on this great change. It was lika<br />

ming f<strong>or</strong>th, and tearful though happy greeting, ot <strong>the</strong><br />

inhabitants <strong>of</strong> a city decimated by plague, when proclamation<br />

has gone f<strong>or</strong>th that <strong>the</strong> infection has ceased. F<strong>or</strong> here, after<br />

ten years <strong>of</strong> separation and concealment, when families could<br />

us, have dropped <strong>of</strong>f, and<br />

<strong>the</strong> prospect around looks very dreary. But is all this un-<br />

Bcarcely meet in <strong>the</strong> cemeteries nearest <strong>the</strong>m, many did not<br />

know who among friends <strong>or</strong> kinsfolk had fallen victims, <strong>or</strong> who<br />

natural ? We have been describing not an <strong>or</strong>dinary period <strong>of</strong><br />

peace and every-day life, but one <strong>of</strong> warfare, strife, and battle.<br />

Is it unnatural that <strong>the</strong> bravest, <strong>the</strong> most heroic, should have<br />

fallen thick around us ? We have been reviving <strong>the</strong> mem<strong>or</strong>y<br />

tyrants and oppress<strong>or</strong>s kept up <strong>the</strong> fearful war upon her, without<br />

intermission, in one part <strong>of</strong> <strong>the</strong> w<strong>or</strong>ld <strong>or</strong> ano<strong>the</strong>r f<strong>or</strong> twenty<br />

years, even after Constautine had checked it wherever his power<br />

reached. Dioclesian, Galerius, Maximinus, and Licinius in<br />

<strong>the</strong> East, Maximiau and Maxcntius in <strong>the</strong> West, allowed no<br />

rest to <strong>the</strong> Christians under <strong>the</strong>ir several dominions. Like one<br />

<strong>of</strong> those rolling st<strong>or</strong>ms which go over half <strong>the</strong> w<strong>or</strong>ld, visiting<br />

various countries with <strong>the</strong>ir ravaging energy, while <strong>the</strong>ir<br />

gloomy f<strong>or</strong>eboding <strong>or</strong> sullen wake simultaneously overshadow<br />

<strong>the</strong>m all, so did this persecution wreak its fury first on one<br />

country, <strong>the</strong>n on ano<strong>the</strong>r, destroying every thing Christian,<br />

passing from Italy to Africa, from Upper Asia to Palestine,<br />

Egypt, and <strong>the</strong>n back to Armenia, while it left no place in<br />

actual peace, but hung like a blighting st<strong>or</strong>m-cloud over <strong>the</strong><br />

entire empire.<br />

And yet <strong>the</strong> Church increased, prospered, and defied this<br />

w<strong>or</strong>ld <strong>of</strong> sin. Pontiff stepped after Pontiff at once upon <strong>the</strong><br />

footstool <strong>of</strong> <strong>the</strong> papal throne and upon <strong>the</strong> scaffold ; councils<br />

Churches, full <strong>of</strong> sympathy, encouragement and affection;<br />

bishop succeeded bishop in his see, and <strong>or</strong>dained priests and<br />

ministers to take <strong>the</strong> place <strong>of</strong> <strong>the</strong> fallen, and be a mark set upon<br />

<strong>the</strong> bulwarks <strong>of</strong> <strong>the</strong> city f<strong>or</strong> <strong>the</strong> enemy's aim; and <strong>the</strong> w<strong>or</strong>k <strong>of</strong><br />

Christ's imperishable kingdom went on without interruption,<br />

and without fear <strong>of</strong> extinction.<br />

Indeed it was in <strong>the</strong> midst <strong>of</strong> all <strong>the</strong>se alarms and conflicts,<br />

that <strong>the</strong> foundations were being laid <strong>of</strong> a mighty system,<br />

destined to produce stupendous effects in after ages. <strong>The</strong> persecution<br />

drove many from <strong>the</strong> cities, into <strong>the</strong> deserts <strong>of</strong> Egypt,<br />

where <strong>the</strong> monastic state grew up, so as to make "<strong>the</strong> wilderness<br />

rejoice and flourish like <strong>the</strong> lily, bud f<strong>or</strong>th and blossom,<br />

and rejoice with joy and praise."* And so, when Dioclesian<br />

had been degraded from <strong>the</strong> purple, and had died a peevish<br />

destitute old man, and Galerius had been eaten up alive by<br />

ulcers and w<strong>or</strong>ms, iiml had acknowledged, by public edict, <strong>the</strong><br />

failure <strong>of</strong> his attempts, and Maximian Herculeus had strangled<br />

!<br />

f, and Maxentius had perished in <strong>the</strong> Tiber, and Maximinus<br />

had expired amidst t<strong>or</strong>tures inflicted by Divine justice,<br />

equal to any he had intlicted on Christians, his very eyes<br />

having started from <strong>the</strong>ir sockets, and Licinius had been put<br />

ih by Coustantine; <strong>the</strong> Spouse <strong>of</strong> Christ, whom <strong>the</strong>y had<br />

all conspired to destroy, stood young and bjiooming as ever,<br />

about to cuter into her great career <strong>of</strong> universal diffusion and<br />

rule.<br />

It was in <strong>the</strong> year 313 that Constantino, having defeated<br />

full liberty to <strong>the</strong> Church. Even if ancient<br />

writers had not described it, we may imagine <strong>the</strong> joy and grati-<br />

luaiah uxv. 1. '2.<br />

might yet survive. Timid at first, and <strong>the</strong>n m<strong>or</strong>e courageous,<br />

<strong>the</strong>y ventured f<strong>or</strong>th; soon <strong>the</strong> places <strong>of</strong> old assembly, which<br />

children b<strong>or</strong>n in <strong>the</strong> last ten years had not seen, were cleansed,<br />

<strong>or</strong> repaired, refitted and reconciled,* and opened to public und<br />

now fear!' sa w<strong>or</strong>ship.<br />

Constautine also <strong>or</strong>dered all property, public <strong>or</strong> private, belonging<br />

to Christians and confiscated, to be rest<strong>or</strong>ed; but with<br />

<strong>the</strong> wise provision that <strong>the</strong> actual holders should be indemnified<br />

by <strong>the</strong> imperial treasury, f <strong>The</strong> Church was soon in mo-<br />

<strong>of</strong> <strong>the</strong> cruellest persecution which <strong>the</strong> Church ever suffered,<br />

when it was proposed to erect a column bearing <strong>the</strong> inscription<br />

that <strong>the</strong> Christian name had been extinguished. Is it strange<br />

that <strong>the</strong> holiest and purest should have been <strong>the</strong> earliest to be<br />

tion to bring out all <strong>the</strong> resources <strong>of</strong> her beautiful f<strong>or</strong>u<br />

institutions; and ei<strong>the</strong>r <strong>the</strong> existing basilicas were converted to<br />

her uses, <strong>or</strong> new ones were built on <strong>the</strong> most cherished spots <strong>of</strong><br />

crowned ?<br />

B<strong>or</strong>ne,<br />

And yet <strong>the</strong> Church-<strong>of</strong> Christ has still to sustain many years<br />

<strong>of</strong> sharper persecution than we have described. A succession <strong>of</strong><br />

Let not <strong>the</strong> reader fear that we are going to lead him f<strong>or</strong>ward<br />

into a long hist<strong>or</strong>y. This will belong to some one better qualified<br />

f<strong>or</strong> <strong>the</strong> task <strong>of</strong> unfolding <strong>the</strong> grandeur and charms <strong>of</strong> free<br />

and unfettered Christianity. We have only to show <strong>the</strong> laud<br />

<strong>of</strong> promise from above, spread like an inviting paradise bef<strong>or</strong>e<br />

our feet; we are not <strong>the</strong> Josue that must lead o<strong>the</strong>rs in. <strong>The</strong><br />

little that we have to add in this brief third part <strong>of</strong> our humble<br />

book, is barely what is necessary f<strong>or</strong> its eomp!<br />

We will <strong>the</strong>n suppose ourselves arrived at th, year 318, fifteen<br />

years after our last scene <strong>of</strong> death. Time :i'.id pen.>:<br />

laws have given security to <strong>the</strong> Christian religion, and <strong>the</strong><br />

Church is likewise m<strong>or</strong>e fully establishing her <strong>or</strong>ganization.<br />

Many who on <strong>the</strong> return <strong>of</strong> peace had hung down <strong>the</strong>ir I<br />

having by some act <strong>of</strong> weak condescension escaped death, had<br />

by this time expiated <strong>the</strong>ir fall by penance; and now and <strong>the</strong>n<br />

an aged stranger would be saluted reverently by <strong>the</strong> pass,<br />

when <strong>the</strong>y saw that his right eye had been burnt out, <strong>or</strong> his<br />

hand mutilated; <strong>or</strong> when his halting gait show,<br />

dons <strong>of</strong> <strong>the</strong> knee had been severed, in <strong>the</strong> late persecution, f<strong>or</strong><br />

Christ's sake. I<br />

If at this period our friendly reader will follow us out <strong>of</strong> <strong>the</strong><br />

Nomentan gate, to <strong>the</strong> valley with which hi

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