Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
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M F. \UH>1. A ; Of!<br />
PART THIRD VICTORY.<br />
CHAPTER I.<br />
THE STRANGER FROM THE EAST.<br />
WE APPEAR to ourselves to be walking in solitude. One<br />
by one those whose w<strong>or</strong>ds and actions and thoughts have<br />
hi<strong>the</strong>rto accompanied and sustained tude <strong>of</strong> <strong>the</strong> po<strong>or</strong> Christians on this great change. It was lika<br />
ming f<strong>or</strong>th, and tearful though happy greeting, ot <strong>the</strong><br />
inhabitants <strong>of</strong> a city decimated by plague, when proclamation<br />
has gone f<strong>or</strong>th that <strong>the</strong> infection has ceased. F<strong>or</strong> here, after<br />
ten years <strong>of</strong> separation and concealment, when families could<br />
us, have dropped <strong>of</strong>f, and<br />
<strong>the</strong> prospect around looks very dreary. But is all this un-<br />
Bcarcely meet in <strong>the</strong> cemeteries nearest <strong>the</strong>m, many did not<br />
know who among friends <strong>or</strong> kinsfolk had fallen victims, <strong>or</strong> who<br />
natural ? We have been describing not an <strong>or</strong>dinary period <strong>of</strong><br />
peace and every-day life, but one <strong>of</strong> warfare, strife, and battle.<br />
Is it unnatural that <strong>the</strong> bravest, <strong>the</strong> most heroic, should have<br />
fallen thick around us ? We have been reviving <strong>the</strong> mem<strong>or</strong>y<br />
tyrants and oppress<strong>or</strong>s kept up <strong>the</strong> fearful war upon her, without<br />
intermission, in one part <strong>of</strong> <strong>the</strong> w<strong>or</strong>ld <strong>or</strong> ano<strong>the</strong>r f<strong>or</strong> twenty<br />
years, even after Constautine had checked it wherever his power<br />
reached. Dioclesian, Galerius, Maximinus, and Licinius in<br />
<strong>the</strong> East, Maximiau and Maxcntius in <strong>the</strong> West, allowed no<br />
rest to <strong>the</strong> Christians under <strong>the</strong>ir several dominions. Like one<br />
<strong>of</strong> those rolling st<strong>or</strong>ms which go over half <strong>the</strong> w<strong>or</strong>ld, visiting<br />
various countries with <strong>the</strong>ir ravaging energy, while <strong>the</strong>ir<br />
gloomy f<strong>or</strong>eboding <strong>or</strong> sullen wake simultaneously overshadow<br />
<strong>the</strong>m all, so did this persecution wreak its fury first on one<br />
country, <strong>the</strong>n on ano<strong>the</strong>r, destroying every thing Christian,<br />
passing from Italy to Africa, from Upper Asia to Palestine,<br />
Egypt, and <strong>the</strong>n back to Armenia, while it left no place in<br />
actual peace, but hung like a blighting st<strong>or</strong>m-cloud over <strong>the</strong><br />
entire empire.<br />
And yet <strong>the</strong> Church increased, prospered, and defied this<br />
w<strong>or</strong>ld <strong>of</strong> sin. Pontiff stepped after Pontiff at once upon <strong>the</strong><br />
footstool <strong>of</strong> <strong>the</strong> papal throne and upon <strong>the</strong> scaffold ; councils<br />
Churches, full <strong>of</strong> sympathy, encouragement and affection;<br />
bishop succeeded bishop in his see, and <strong>or</strong>dained priests and<br />
ministers to take <strong>the</strong> place <strong>of</strong> <strong>the</strong> fallen, and be a mark set upon<br />
<strong>the</strong> bulwarks <strong>of</strong> <strong>the</strong> city f<strong>or</strong> <strong>the</strong> enemy's aim; and <strong>the</strong> w<strong>or</strong>k <strong>of</strong><br />
Christ's imperishable kingdom went on without interruption,<br />
and without fear <strong>of</strong> extinction.<br />
Indeed it was in <strong>the</strong> midst <strong>of</strong> all <strong>the</strong>se alarms and conflicts,<br />
that <strong>the</strong> foundations were being laid <strong>of</strong> a mighty system,<br />
destined to produce stupendous effects in after ages. <strong>The</strong> persecution<br />
drove many from <strong>the</strong> cities, into <strong>the</strong> deserts <strong>of</strong> Egypt,<br />
where <strong>the</strong> monastic state grew up, so as to make "<strong>the</strong> wilderness<br />
rejoice and flourish like <strong>the</strong> lily, bud f<strong>or</strong>th and blossom,<br />
and rejoice with joy and praise."* And so, when Dioclesian<br />
had been degraded from <strong>the</strong> purple, and had died a peevish<br />
destitute old man, and Galerius had been eaten up alive by<br />
ulcers and w<strong>or</strong>ms, iiml had acknowledged, by public edict, <strong>the</strong><br />
failure <strong>of</strong> his attempts, and Maximian Herculeus had strangled<br />
!<br />
f, and Maxentius had perished in <strong>the</strong> Tiber, and Maximinus<br />
had expired amidst t<strong>or</strong>tures inflicted by Divine justice,<br />
equal to any he had intlicted on Christians, his very eyes<br />
having started from <strong>the</strong>ir sockets, and Licinius had been put<br />
ih by Coustantine; <strong>the</strong> Spouse <strong>of</strong> Christ, whom <strong>the</strong>y had<br />
all conspired to destroy, stood young and bjiooming as ever,<br />
about to cuter into her great career <strong>of</strong> universal diffusion and<br />
rule.<br />
It was in <strong>the</strong> year 313 that Constantino, having defeated<br />
full liberty to <strong>the</strong> Church. Even if ancient<br />
writers had not described it, we may imagine <strong>the</strong> joy and grati-<br />
luaiah uxv. 1. '2.<br />
might yet survive. Timid at first, and <strong>the</strong>n m<strong>or</strong>e courageous,<br />
<strong>the</strong>y ventured f<strong>or</strong>th; soon <strong>the</strong> places <strong>of</strong> old assembly, which<br />
children b<strong>or</strong>n in <strong>the</strong> last ten years had not seen, were cleansed,<br />
<strong>or</strong> repaired, refitted and reconciled,* and opened to public und<br />
now fear!' sa w<strong>or</strong>ship.<br />
Constautine also <strong>or</strong>dered all property, public <strong>or</strong> private, belonging<br />
to Christians and confiscated, to be rest<strong>or</strong>ed; but with<br />
<strong>the</strong> wise provision that <strong>the</strong> actual holders should be indemnified<br />
by <strong>the</strong> imperial treasury, f <strong>The</strong> Church was soon in mo-<br />
<strong>of</strong> <strong>the</strong> cruellest persecution which <strong>the</strong> Church ever suffered,<br />
when it was proposed to erect a column bearing <strong>the</strong> inscription<br />
that <strong>the</strong> Christian name had been extinguished. Is it strange<br />
that <strong>the</strong> holiest and purest should have been <strong>the</strong> earliest to be<br />
tion to bring out all <strong>the</strong> resources <strong>of</strong> her beautiful f<strong>or</strong>u<br />
institutions; and ei<strong>the</strong>r <strong>the</strong> existing basilicas were converted to<br />
her uses, <strong>or</strong> new ones were built on <strong>the</strong> most cherished spots <strong>of</strong><br />
crowned ?<br />
B<strong>or</strong>ne,<br />
And yet <strong>the</strong> Church-<strong>of</strong> Christ has still to sustain many years<br />
<strong>of</strong> sharper persecution than we have described. A succession <strong>of</strong><br />
Let not <strong>the</strong> reader fear that we are going to lead him f<strong>or</strong>ward<br />
into a long hist<strong>or</strong>y. This will belong to some one better qualified<br />
f<strong>or</strong> <strong>the</strong> task <strong>of</strong> unfolding <strong>the</strong> grandeur and charms <strong>of</strong> free<br />
and unfettered Christianity. We have only to show <strong>the</strong> laud<br />
<strong>of</strong> promise from above, spread like an inviting paradise bef<strong>or</strong>e<br />
our feet; we are not <strong>the</strong> Josue that must lead o<strong>the</strong>rs in. <strong>The</strong><br />
little that we have to add in this brief third part <strong>of</strong> our humble<br />
book, is barely what is necessary f<strong>or</strong> its eomp!<br />
We will <strong>the</strong>n suppose ourselves arrived at th, year 318, fifteen<br />
years after our last scene <strong>of</strong> death. Time :i'.id pen.>:<br />
laws have given security to <strong>the</strong> Christian religion, and <strong>the</strong><br />
Church is likewise m<strong>or</strong>e fully establishing her <strong>or</strong>ganization.<br />
Many who on <strong>the</strong> return <strong>of</strong> peace had hung down <strong>the</strong>ir I<br />
having by some act <strong>of</strong> weak condescension escaped death, had<br />
by this time expiated <strong>the</strong>ir fall by penance; and now and <strong>the</strong>n<br />
an aged stranger would be saluted reverently by <strong>the</strong> pass,<br />
when <strong>the</strong>y saw that his right eye had been burnt out, <strong>or</strong> his<br />
hand mutilated; <strong>or</strong> when his halting gait show,<br />
dons <strong>of</strong> <strong>the</strong> knee had been severed, in <strong>the</strong> late persecution, f<strong>or</strong><br />
Christ's sake. I<br />
If at this period our friendly reader will follow us out <strong>of</strong> <strong>the</strong><br />
Nomentan gate, to <strong>the</strong> valley with which hi