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Fabiola : or, The church of the catacombs - Digital Repository Services

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* I would try to recollect," replied<br />

THE VISION OF OLD ANDREW THE WEAVER. IS<br />

<strong>the</strong> saint with m<strong>or</strong>e <strong>of</strong><br />

Solemnity and feeling than bef<strong>or</strong>e, "Him who was deserted by<br />

all, even His most cherished friends ; who was denied by <strong>the</strong><br />

ever, hesitating. "I've got nothing else to say; I'm fairly<br />

beaten."<br />

"Why not say convinced?" asked his saintly instruct<strong>or</strong>,<br />

"convinced that <strong>the</strong>se things, which you have hi<strong>the</strong>rto looked<br />

shine like diamonds<br />

in your crown, as you see <strong>the</strong> very threads <strong>of</strong> my coarse habit<br />

shining now. Jesus has told you, that not one hair <strong>of</strong> your<br />

head shall fall to <strong>the</strong> ground, unmarked by your Heavenly<br />

Fa<strong>the</strong>r; much less shall one care, <strong>or</strong> one pang, <strong>or</strong> one privation,<br />

however trifling <strong>or</strong> unimp<strong>or</strong>tant, if b<strong>or</strong>ne in patience f<strong>or</strong> <strong>the</strong><br />

love <strong>of</strong> Jesus, fail <strong>of</strong> its reward."<br />

<strong>The</strong> saint paused f<strong>or</strong> a moment, but Andrew was silent, he<br />

clearly bad got no m<strong>or</strong>e to say, so his lovely monit<strong>or</strong> went<br />

on.<br />

"Remember, too, that <strong>the</strong> greater <strong>the</strong> affliction that threatens<br />

you, <strong>the</strong> greater opp<strong>or</strong>tunity is <strong>the</strong>re <strong>of</strong> heaping up treasure<br />

on treasure in heaven, so that by one month spent patiently<br />

in a w<strong>or</strong>khouse, such as you have described, you may gain as<br />

much as by years spent in a monastery ; especially, if, as you<br />

seem to suppose, <strong>the</strong>re would be nothing <strong>the</strong>re to disturb your<br />

peace. Yea, even <strong>the</strong> loss <strong>of</strong> spiritual consolations is not without<br />

its own peculiar recompense. F<strong>or</strong> such loss, b<strong>or</strong>ne with<br />

patience and in obedience to <strong>the</strong> will <strong>of</strong> God, will have m<strong>or</strong>e<br />

merit in heaven, than any masses ever assisted at in <strong>the</strong> spirit<br />

<strong>of</strong> self-gratification. F<strong>or</strong> obedience is, and ever has been,<br />

1<br />

better than sacrifice.'"<br />

It was at length plain that Andrew began<br />

to falter. He<br />

hung down his head and became m<strong>or</strong>e thoughtful, whilst <strong>the</strong><br />

saint resumed :<br />

"You just now spoke <strong>of</strong> <strong>the</strong> happiness <strong>of</strong> preaching to and<br />

converting sinners. <strong>The</strong>re are great consolations in it. I have<br />

experienced <strong>the</strong>m, and let me tell you, <strong>the</strong> hope <strong>of</strong> experiencing<br />

<strong>the</strong>m again, has had some share in making me so willing,<br />

if heaven permits, to resume <strong>the</strong> <strong>of</strong>fice by exchanging with<br />

you."<br />

Andrew could no longer keep silence. " Small chance <strong>of</strong><br />

your doing that hi <strong>the</strong> w<strong>or</strong>khouse," he said; "you'd find few<br />

listeners <strong>the</strong>re, even if <strong>the</strong> master didn't stop your mouth.<br />

<strong>The</strong>y won't let any one but <strong>the</strong> <strong>church</strong> parson preach <strong>the</strong>re."<br />

" <strong>The</strong>re is one mode <strong>of</strong> preaching," replied <strong>the</strong> saint, "which<br />

none can hinder and few resist, that <strong>of</strong> good example. F<strong>or</strong>bearance<br />

under injurious treatment, meekness towards all, and<br />

patient resignation in pain and suffering, would make converts<br />

even in a w<strong>or</strong>khouse, and disarm <strong>the</strong> cruelty <strong>of</strong> <strong>the</strong> most hardhearted<br />

master. And no one could hinder that. "<br />

"True, true ! I see you're right,"<br />

said Andrew. <strong>The</strong>n as<br />

if communing with himself, he went on, "It's very strange,<br />

I've always been grumbling and making myself<br />

miserable about my lot aye, I was hah5 inclined to quarrel<br />

with Fa<strong>the</strong>r Peter yesterday, when he said, I might be w<strong>or</strong>se<br />

<strong>of</strong>f, and that if I have troubles. I have also advantages m<strong>or</strong>e<br />

than many o<strong>the</strong>rs, and I laughed that I did when ho told<br />

me many a one would be glad to change with me. Little <strong>the</strong>n<br />

did I dream <strong>of</strong> what I've heard this night. Now I find <strong>the</strong>re<br />

are millions who would be glad to make <strong>the</strong> exchange <strong>the</strong> lost<br />

;<br />

hi hell, that <strong>the</strong>y might have time f<strong>or</strong> penance; <strong>the</strong> souls in<br />

purgat<strong>or</strong>y, that <strong>the</strong>y might get to heaven all <strong>the</strong> sooner and<br />

easier and even <strong>the</strong> blessed in heaven this ig <strong>the</strong> ; strangest<br />

<strong>of</strong> all that <strong>the</strong>y might show <strong>the</strong>ir love <strong>of</strong> God m<strong>or</strong>e, and earn<br />

m<strong>or</strong>e merit and a higher reward. And <strong>the</strong>n, only to think it,<br />

ry things I've been grumbling at are those that make<br />

<strong>the</strong>m m<strong>or</strong>e anxious to get into my place. Well, well,<br />

I'd never<br />

ha' believed it, if I'd heard it in a sermon." He stopped, and<br />

<strong>the</strong> saint, who had listened with a complacent smile to <strong>the</strong> old<br />

man's reverie, resumed.<br />

"What say yon now, bro<strong>the</strong>r? Will yon exchange with<br />

Will yuii give me <strong>the</strong> op] I now in your power,<br />

t<strong>or</strong> yourself ? <strong>The</strong>reby,<br />

01 will you keep<br />

when (id nh:dl summon you<br />

<strong>of</strong> adding to this luippineBS which I<br />

most fav<strong>or</strong>ed <strong>of</strong> His apostles nay, who complained, whilst He<br />

was hanging in <strong>the</strong> very agonies <strong>of</strong> death, that He was left to<br />

die without <strong>the</strong> consolations <strong>of</strong> His Fa<strong>the</strong>r and His God."<br />

"<br />

Well, I see I nmst give it up," said Andrew, still, how-<br />

upon as such evils, are, in reality blessings ; which, if you<br />

know how to pr<strong>of</strong>it <strong>of</strong> <strong>the</strong>m, shall one from your place <strong>of</strong> trial to join us, to be placed on a brighter<br />

throne, and made m<strong>or</strong>e gl<strong>or</strong>ious than any that yon see even<br />

here."<br />

He raised his eyes as he spoke, and fixed <strong>the</strong>m full on <strong>the</strong><br />

countenance <strong>of</strong> Andrew. <strong>The</strong> gl<strong>or</strong>y that was poured<br />

day f<strong>or</strong>th<br />

from <strong>the</strong>m, and his own tears which now began to run fast down<br />

<strong>the</strong> furrows <strong>of</strong> his cheeks, f<strong>or</strong> a moment blinded <strong>the</strong> old man,<br />

and choked his utterance, but at length he spoke.<br />

" If your eyes were as persuading when you used to preach<br />

hereabouts as <strong>the</strong>y are now, I trow <strong>the</strong>re were no discontented<br />

people to be found in our village. At least you've persuaded<br />

me so, I'll try to remember what you've told me when I'm in<br />

<strong>the</strong> w<strong>or</strong>khouse, and that's likely to be to-m<strong>or</strong>row and if I feel<br />

;<br />

impatient, I'll just fancy I see you looking at me as yon do<br />

now and if that won't make me ; patient, I don't know what<br />

will."<br />

"Ba<strong>the</strong>r think," said <strong>the</strong> holy monk, "that He who hangs<br />

<strong>the</strong>re above us is looking at you ; His eyes are brighter far, and<br />

carry in <strong>the</strong>m m<strong>or</strong>e persuasion than mine, <strong>or</strong> those <strong>of</strong> all <strong>the</strong><br />

saints, and cherubims, and seraphims united."<br />

"I'll try <strong>the</strong>n to think <strong>of</strong> both," said Andrew.<br />

" <strong>The</strong>n you've made up your mind not to change."<br />

"<br />

Yes," replied, Andrew, "I think I have."<br />

" <strong>The</strong>n can I do anything fur<strong>the</strong>r f<strong>or</strong> you ?" asked <strong>the</strong> saint.<br />

"<br />

O, yes !" cried Andrew, sinking down on his knees bef<strong>or</strong>e<br />

him, "give me your blessing now, and promise to pray <strong>of</strong>ten<br />

f<strong>or</strong> me,that I may make as good a use <strong>of</strong> poverty and afflictions<br />

as yon have done. " <strong>The</strong> saint stood f<strong>or</strong> a moment with eyes<br />

uplifted to <strong>the</strong> rood above as if in prayer, <strong>the</strong>n stretching f<strong>or</strong>th<br />

his hands over <strong>the</strong> old man he said :<br />

"You have chosen well and wisely. May He, who to shov<br />

his love <strong>of</strong> poverty, was b<strong>or</strong>n in a stable and died naked on<br />

cross, bless you ; may He confirm your choice, and make y<strong>of</strong>c<br />

every day m<strong>or</strong>e and m<strong>or</strong>e like unto Himself. May He<br />

streng<strong>the</strong>n you and supp<strong>or</strong>t you, and console you, and teach<br />

you <strong>the</strong> secrets <strong>of</strong> that heavenly wisdom, which He so <strong>of</strong>ten<br />

conceals from <strong>the</strong> great and proud, but reveals to <strong>the</strong> little and<br />

lowly. Such, bro<strong>the</strong>r, is <strong>the</strong> blessing I wish you now ; and<br />

thus will I pray f<strong>or</strong> you every day and hour, until anJ I<br />

trust I shall not have many prayers to <strong>of</strong>fer np bef<strong>or</strong>e <strong>the</strong> tune<br />

shall come until we meet here again."<br />

He ceased, and folding his arms upon his breast, glided<br />

quietly to his place amid <strong>the</strong> golden stalls. <strong>The</strong> Mass at once<br />

proceeded, <strong>the</strong> ministers took <strong>the</strong>ir places at <strong>the</strong> altar, aad <strong>the</strong><br />

choir <strong>of</strong> saints and angels once m<strong>or</strong>e burst f<strong>or</strong>th.<br />

<strong>The</strong> strain had in it a m<strong>or</strong>e beseechful energy, ii possible,<br />

than any which had preceded it, and Andrew could plainly recognize<br />

<strong>the</strong> w<strong>or</strong>ds <strong>of</strong> <strong>the</strong> Offert<strong>or</strong>y. "L<strong>or</strong>d Jesus Christ, King<br />

<strong>of</strong> Gl<strong>or</strong>y, deliver <strong>the</strong> souls <strong>of</strong> all <strong>the</strong> faithful departed from <strong>the</strong><br />

flames <strong>of</strong> hell and from <strong>the</strong> deep pit. Deliver <strong>the</strong>m from <strong>the</strong><br />

lion's mouth, lest hell swallow <strong>the</strong>m, lest <strong>the</strong>y fall into dark-<br />

ness ; and let <strong>the</strong> standard-bearer St. Michael bring <strong>the</strong>m iuto<br />

Thy holy light, which Thou promisedst <strong>of</strong> old to Abraham and<br />

his posterity. We <strong>of</strong>fer <strong>The</strong>e, O L<strong>or</strong>d, a sacrifice <strong>of</strong> praise and<br />

prayer ; accept <strong>the</strong>m in behalf <strong>of</strong> <strong>the</strong> souls we commem<strong>or</strong>ate<br />

this day, and let <strong>the</strong>m pass from death to life, which Thou<br />

proinisedst <strong>of</strong> old to Abraham and his posterity."<br />

Andrew listened overwhelmed with emotion, but ere it was<br />

concluded, <strong>the</strong> voice <strong>of</strong> one <strong>of</strong> <strong>the</strong> angels seemed to speak ir,<br />

his interi<strong>or</strong>. "Thou must retire, f<strong>or</strong> thy errand here is ended.<br />

Until thou hast passed <strong>the</strong> gates <strong>of</strong> death, thou canst not be<br />

permitted fur<strong>the</strong>r to behold <strong>the</strong> mysteries <strong>of</strong> this night."<br />

Obedient to <strong>the</strong> intimation, <strong>the</strong> old man rose from his knees,<br />

s<strong>or</strong>rowful indeed at <strong>the</strong> disappointment, but resigned. As he<br />

raised his eyes to catch a last glimpse <strong>of</strong> <strong>the</strong> gl<strong>or</strong>ies <strong>of</strong> <strong>the</strong><br />

chancel, he found that <strong>the</strong> mist was again closing around him,<br />

and <strong>the</strong> altar, with <strong>the</strong> splend<strong>or</strong> that t u it, wns nlr<br />

"j faint and indistinct, like some beautiful and glowing<br />

object seen in <strong>the</strong> distance.

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