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Fabiola : or, The church of the catacombs - Digital Repository Services

Fabiola : or, The church of the catacombs - Digital Repository Services

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': Dark, dark, d Rarest <strong>Fabiola</strong>. When I look upon you thus,<br />

I see in you a noblo intellect, a gen*<br />

<<br />

tionate heart, a<br />

tuous life. What o;!ii l)i- (<br />

'<br />

Till: CHV1H 11 UP THE CATACOMBS. 81<br />

'<br />

ii: win i:ui '! and y><br />

,<br />

and a vir-<br />

all <strong>the</strong>se splendid gifts! <strong>the</strong>re lump's a cloud, to my e;<br />

gloomy shadow, <strong>the</strong> shado <strong>of</strong> death. Drive it away, and all will<br />

" I feel it, dear Agnes I feel it. Standing bef<strong>or</strong>e you, I seem<br />

to be ns a black spot compared to your brightness. And how,<br />

embracing Christianity, shall I become light like you?"<br />

" You must ;mss, <strong>Fabiola</strong>, through <strong>the</strong> t<strong>or</strong>rent that sunders<br />

us" (<strong>Fabiola</strong> started, recollecting her dream). "Wat<br />

refreshment shall flow over your body, and oil <strong>of</strong> gladness shall<br />

embalm your flesh ; and <strong>the</strong> soul shall be washed clean as <strong>the</strong>,<br />

driven snow, and <strong>the</strong> heart be s<strong>of</strong>tened as <strong>the</strong> babe's. From<br />

that bath you will come f<strong>or</strong>th<br />

new and imm<strong>or</strong>tal life."<br />

a new creature, b<strong>or</strong>n again to a<br />

"And shall I lose all that you have but just now prized in<br />

me?" asked <strong>Fabiola</strong>, somewhat downcast.<br />

"As <strong>the</strong> gardener," answered <strong>the</strong> martyr, "selects some hardy<br />

and robust, but unpr<strong>of</strong>itable plant, and on it engrafts but a<br />

small shoot <strong>of</strong> one that is sweet and tender, and <strong>the</strong> flowers and<br />

fruits <strong>of</strong> this belong to <strong>the</strong> first, and yet deprive it <strong>of</strong> no gracei<br />

no grandeur, no strength that it had bef<strong>or</strong>e, so will <strong>the</strong> new life<br />

you shall receive ennoble, elevate, and sanctify (you can scarcely<br />

understand this w<strong>or</strong>d), <strong>the</strong> valuable gifts <strong>of</strong> nature and education<br />

-which you already possess. What a gl<strong>or</strong>ious being<br />

Christianity will make you, <strong>Fabiola</strong> !"<br />

" What a new w<strong>or</strong>ld yon are leading me to, dear Agnes ! Oh,<br />

that you were not leaving me outside <strong>of</strong> its'very threshold !"<br />

"Hark!" exclaimed Agnes, in an ecstasy <strong>of</strong> joy. "<strong>The</strong>y<br />

come, <strong>the</strong>y come ! You hear <strong>the</strong> measured tramp <strong>of</strong> <strong>the</strong> soldiers<br />

in <strong>the</strong> gallery. <strong>The</strong>y are <strong>the</strong> bridesmen coming to summon<br />

me. But I see on high <strong>the</strong> white-robed bridesmaids b<strong>or</strong>ne<br />

on <strong>the</strong> bright clouds <strong>of</strong> m<strong>or</strong>ning, and beckoning me f<strong>or</strong>ward.<br />

lence, though ancient Fa<strong>the</strong>rs, wid <strong>the</strong> Church in her <strong>of</strong>fices<br />

dwell upon it, as doubling her crown.* Suffice it to say, that<br />

her angel protected her from harm ;t and that <strong>the</strong> purity <strong>of</strong><br />

her presence converted a den <strong>of</strong> infamy into a holy and lovely<br />

sanctuary.J It was still early in <strong>the</strong> m<strong>or</strong>ning when she stood<br />

again bef<strong>or</strong>e <strong>the</strong> tribunal <strong>of</strong> <strong>the</strong> prefect, in <strong>the</strong> Roman F<strong>or</strong>um;<br />

unchanged and unsca<strong>the</strong>d, without a blush upon her smiling<br />

countenance, <strong>or</strong> a pang <strong>of</strong> s<strong>or</strong>row in her innocent heart. Only<br />

her unsh<strong>or</strong>n hair, <strong>the</strong> symbol <strong>of</strong> virginity, which had been let<br />

loose, flowed down, in golden waves, upon her snow-white<br />

dress.<br />

It was a lovely m<strong>or</strong>ning. Many will remember it to have<br />

been a beautiful day on its anniversary, as <strong>the</strong>y have walked<br />

out <strong>of</strong> <strong>the</strong> N<strong>or</strong>nentan Gate, now <strong>the</strong> P<strong>or</strong>ta Pia, towards <strong>the</strong><br />

<strong>church</strong> which bears our virgin-martyr's name, to see blessed<br />

upon her altar <strong>the</strong> two lambs, from whose wool are made <strong>the</strong><br />

palliums sent by <strong>the</strong> Pope to <strong>the</strong> archbishops <strong>of</strong> his commun-<br />

"Duplex c<strong>or</strong>ona eet prtostiia martyri." Pruilentiux.<br />

t '<br />

IngrMsa Agnes turpitudinis locum, Angelum Domini pneparatum inven-<br />

It." <strong>The</strong> Breviary.<br />

t <strong>The</strong> Church <strong>of</strong> St. Agnes In <strong>the</strong> Piazza Navona, one <strong>of</strong> <strong>the</strong> most beautiful<br />

lu Rome.<br />

"Cui posse eoli Cunctipotenn dcilit<br />

Caatum vel ipsum redd<strong>or</strong>e f<strong>or</strong>nicem<br />

Nil non Jjudicum o^t quod piavisero<br />

Diguaris. almo vel pede tangere."<br />

Prudentiu*.<br />

I "Non Int<strong>or</strong>to crine caput conaptum." Her head not dressed with braided<br />

hair. Kt. Ambrose, lib. i. de Virgin, c. 2. Se Pnidentiua' description <strong>of</strong> St.<br />

irt( t aregi. hymn. ill. 81.<br />

ion. Already <strong>the</strong> almond-trees are hoary, not with frost, but<br />

with blossoms; tin- e;irth is being loosened ) vines,<br />

und cpriiiK '.veiling buds, v.<br />

ing f<strong>or</strong> <strong>the</strong> I luir.<br />

pernicious maxims <strong>of</strong> Christianity, obey <strong>the</strong> imperial edicts,<br />

and sacrifice to <strong>the</strong> gods."<br />

" It is useless," she replied, "to tempt me longer. My res-<br />

olution is unalterable. I despise thy false divinities, and can, !<br />

only love and serve <strong>the</strong> one living God. Eternal Ruler, open<br />

wide <strong>the</strong> heavenly gates, until lately closed to man. Blessed \<br />

Christ, call to <strong>The</strong>e <strong>the</strong> soul that cleaveth unto <strong>The</strong>e: victim<br />

first to <strong>The</strong>e by virginal consecration; now to Thy Fa<strong>the</strong>r by<br />

"<br />

martyrdom's immolation.<br />

"I waste time, I see," said <strong>the</strong> impatient prefect, who saw<br />

symptoms <strong>of</strong> compassion rising in <strong>the</strong> multitude. " Secre-<br />

tary, write <strong>the</strong> sentence. We condemn Agnes, f<strong>or</strong> contempt<br />

<strong>of</strong> <strong>the</strong> imperial edicts, to be "<br />

punished by <strong>the</strong> sw<strong>or</strong>d.<br />

"On what road, and at what mile-stone, shall <strong>the</strong> judgment<br />

be executed ?"il asked <strong>the</strong> headsman.<br />

" Let it be carried into effect at once," was <strong>the</strong> reply.<br />

Agnes raised f<strong>or</strong> one moment her hands and eyes to heaven,<br />

*<br />

"Solvitur acris hyems, grata vice veris et Favoni." H<strong>or</strong>net,<br />

t Pudicitia.<br />

t St. Ambrose, ubi supra.<br />

? ' Sterne Rect<strong>or</strong>, divide januas,<br />

Cceli, obserratas terrigenis priua,<br />

Ac to sequentem, Christe, animain voca,<br />

Cum virgmaleui, turn Patris hoBtianv"<br />

Prttientiue, jrpi <strong>or</strong>eQ. 14.<br />

IThia was <strong>the</strong> usual practice, to behead out <strong>of</strong> <strong>the</strong> gate, at <strong>the</strong> second, thir4<br />

<strong>or</strong> fourth mile-atone ; but it Is clear from Prudentius and o<strong>the</strong>r writers t&M A<br />

Agnes suffered at <strong>the</strong> place <strong>of</strong> trial, <strong>of</strong> which we have o<strong>the</strong>r I<br />

'

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