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Fabiola : or, The church of the catacombs - Digital Repository Services

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30 /, ) 1)1 A.<br />

touched <strong>the</strong> bier. And <strong>the</strong>y that carried it stood still, anil He<br />

'<br />

said: Youiig man, I say unto <strong>the</strong>e arise,' and he that was<br />

dead, sat up, and began to speak. And He gave him to his<br />

mo<strong>the</strong>r."<br />

" That same L<strong>or</strong>d," said Dionysius, " who felt pity f<strong>or</strong> <strong>the</strong> af-<br />

flicted widow <strong>of</strong> Nairn, feels also f<strong>or</strong> <strong>the</strong>e, and <strong>the</strong> moment will<br />

come, in which He will say to <strong>the</strong>e:<br />

'<br />

Weep not,' and He will<br />

rest<strong>or</strong>e to <strong>the</strong>e thy beloved son.<br />

Metella felt herself gaining new strength, as she heard <strong>of</strong> this<br />

wonderful event : and with <strong>the</strong> saint's explanation. "You give<br />

me also <strong>the</strong> same hope that A<strong>the</strong>nag<strong>or</strong>as did; he suid that I<br />

should yet be united to <strong>the</strong> blessed in Heaven."<br />

" Certainly, if you fulfil <strong>the</strong> conditions on which God grants<br />

<strong>the</strong> crown <strong>of</strong> happiness."<br />

Faith and virtue unite <strong>the</strong>mselves to our L<strong>or</strong>d, like <strong>the</strong> two<br />

sisters, Martha and Mary, while OUR sits at His feet, <strong>the</strong> o<strong>the</strong>r is<br />

anxiously occupied about Him. Whoever is acquainted with<br />

<strong>the</strong> one sister, will most certainly be introduced to <strong>the</strong> o<strong>the</strong>r.<br />

F<strong>or</strong>m a friendship with Christian virtue, and that virtue will<br />

soon lead you to faith. '<br />

'<br />

Will you know if my doctrine is from God<br />

said Christ, so observe it." It is something beautiful to occupy<br />

one's self with study, and to refresh one's self in <strong>the</strong> treasures <strong>of</strong><br />

knowledge as in a cooling spring. <strong>The</strong>re is something dignified<br />

in reflecting on <strong>the</strong> things we have read, that we may come<br />

nearer and nearer to <strong>the</strong> truth. But virtue leads you higher<br />

than wisdom. W<strong>or</strong>ldly wisdom is a deep sea, many draw from<br />

it <strong>the</strong> pearl <strong>of</strong> truth, but many, death."<br />

"<br />

But what virtues do you recommend to me in particular, in<br />

<strong>or</strong>der that I may secure f<strong>or</strong> myself <strong>the</strong> "<br />

happinsss <strong>of</strong> Heaven?<br />

" A holy pope," said he, " sent a letter once to our Church in<br />

C<strong>or</strong>inth, which we still read on Sundays. It commences thus:<br />

' <strong>The</strong> all-wise Creat<strong>or</strong> <strong>of</strong> <strong>the</strong> w<strong>or</strong>ld knows <strong>the</strong> multitude and<br />

beauty <strong>of</strong> <strong>the</strong> Heavenly enjoyments. Let us strive to be found<br />

amongst <strong>the</strong> number <strong>of</strong> those who wait to partake <strong>of</strong> His promised<br />

gifts. How shall we attain <strong>the</strong>reto? If we in <strong>the</strong> faith<br />

hold fast on God, if we reflect upon what is pleasing and agreeable<br />

to God, that we may accomplish His holy will. Let us<br />

walk in <strong>the</strong> path <strong>of</strong> truth, and cast aside all injustice, covetous-<br />

ness, disc<strong>or</strong>d, wickedness, lust, loquacity, hatred, arrogance,<br />

pride, vain-gl<strong>or</strong>y, and self -sufficiency.'*<br />

Metella listened with pr<strong>of</strong>ound attention, and on <strong>the</strong> venerable<br />

man rising to depart, she promised him to practice zealously all<br />

<strong>the</strong> virtues he had just dictated.<br />

Rep<strong>or</strong>t soon circulated amongst her friends and acquaintances,<br />

that she was about to adopt a religion which was nothing sh<strong>or</strong>t<br />

<strong>of</strong> folly. <strong>The</strong>y used <strong>the</strong>ir utmost endeav<strong>or</strong>s to dissuade her<br />

from such a step. Her ancient nobility, her dazzling wealth,<br />

<strong>the</strong> fame <strong>of</strong> her learning, <strong>the</strong> displeasure <strong>of</strong> <strong>the</strong> Emper<strong>or</strong> all<br />

<strong>the</strong>se, <strong>the</strong>y said, should deter her from becoming a Christian.<br />

She was placed in <strong>the</strong> most agonizing position. Doubts<br />

gnawed again upon <strong>the</strong> freshness <strong>of</strong> <strong>the</strong> soul, and it appeared<br />

to her as though she must sink under <strong>the</strong> combat that was<br />

passing within.<br />

CHAPTER XVI.<br />

THE CONVERSION.<br />

MONTHS had passed, since <strong>the</strong> Greek matron had received <strong>the</strong><br />

melancholy intelligence <strong>of</strong> her son's death. Harvest and Winter<br />

had come and gone, and she was still at her Villa. Pale and reduced<br />

to a shadow, she wandered through her costly apartments<br />

clad in deep mourning. Nothing could charm her now. She<br />

<strong>of</strong>ten sat in <strong>the</strong> court-yard f<strong>or</strong> hours, gazing listlessly on <strong>the</strong><br />

- <strong>of</strong> <strong>the</strong> fountain, <strong>or</strong> wandered by moonlight seeking con-<br />

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