Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
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too valuable to <strong>the</strong> Church to be sacrificed BO early and Se-<br />
;<br />
bastian knew how eagerly it was sought. T<strong>or</strong>quatus now<br />
confirmed this, by communicating Fulvius'a designs, and <strong>the</strong><br />
motive <strong>of</strong> his attendance at <strong>the</strong> December <strong>or</strong>dination. <strong>The</strong><br />
usual papal residence was no longer safe and a bold idea had<br />
;<br />
been adopted by <strong>the</strong> courageous soldier <strong>the</strong>- 'Protect<strong>or</strong> <strong>of</strong> <strong>the</strong><br />
Christians," as his acts tell us he had been auth<strong>or</strong>itatively<br />
called. It was to lodge <strong>the</strong> Pontiff where no one could suspect<br />
him to be, and where no search could be dreamt <strong>of</strong>, in <strong>the</strong><br />
very palace <strong>of</strong> <strong>the</strong> Csesars.* Efficiently disguised, <strong>the</strong> holy<br />
Bishop left <strong>the</strong> cemetery, and, esc<strong>or</strong>ted by Sebastian and Quadratus,<br />
was safely housed in <strong>the</strong> apartments <strong>of</strong> Irene, a Christian<br />
lady <strong>of</strong> rank, who lived in a remote part <strong>of</strong> <strong>the</strong> Palatine,<br />
in which her husband held a household <strong>of</strong>fice.<br />
THE CHURCH OF THE CATACOMBS. cs<br />
future martyrs would prepare him f<strong>or</strong> full re-admission to <strong>the</strong> lowed <strong>the</strong>m now. Chromntius, wl.o wna not destined f<strong>or</strong> thn<br />
privileges he had f<strong>or</strong>feited.<br />
crown <strong>of</strong> martyrdom, though o- by <strong>the</strong> Church,<br />
with his son, on <strong>the</strong> llth <strong>of</strong> August, foaml shelter f<strong>or</strong> n<br />
CHAPTER XTX.<br />
TWOFOUJ REVENGE.<br />
SEBASTIAN'S visit to <strong>the</strong> cemetery had been not merely to<br />
in Fahiola's villa, f<strong>or</strong> whir! -.cured from itn<br />
s, without her knowing<br />
take thi<strong>the</strong>r f<strong>or</strong> sepulture <strong>the</strong> relics <strong>of</strong> <strong>the</strong> first martyr, but<br />
also to consult with Marcellinua about his safety. His life was<br />
<strong>the</strong> reason why; f<strong>or</strong> he v<br />
: to remain in <strong>the</strong> neighb<strong>or</strong>hood ft littl<br />
In fine,<br />
<strong>the</strong> villa ail X/ was left in charge <strong>of</strong> a few faithful servants,<br />
fully to be depended upon,<br />
When <strong>the</strong> two messengers had given <strong>the</strong>mselves and <strong>the</strong>ir<br />
h<strong>or</strong>ses a go(>d rest, <strong>the</strong>y travelled, bv <strong>the</strong> same road us T<strong>or</strong>qiii'.tns<br />
had lately trodden, to Fiindi, where <strong>the</strong>y put uj.<br />
obscure inn out <strong>of</strong> <strong>the</strong> town, on <strong>the</strong> Roman road. PancratiiiH<br />
soon found out his old master, who embraced him most<br />
" My<br />
Early next m<strong>or</strong>ning Sebastian was with Pancratius.<br />
dear boy," he said, "you must leave Rome instantly, and go<br />
into Campania. I have h<strong>or</strong>ses ready f<strong>or</strong> you and Quadratus;<br />
and <strong>the</strong>re is no time to be lost. "<br />
"And why, Sebastian !" replied <strong>the</strong> youth, with s<strong>or</strong>rowful<br />
face and tearful eye. "Have I done something wrong, <strong>or</strong> are<br />
f<strong>or</strong>titude ?"<br />
you doubtful <strong>of</strong> my<br />
"Nei<strong>the</strong>r, I assure you, but you have promised to be guided<br />
by me in all things; and I never considered your obedience<br />
m<strong>or</strong>e necessary than now."<br />
"Tell me why, good Sebastian, I pray."<br />
"It must be a secret as yet."<br />
"What, ano<strong>the</strong>r secret ?"<br />
"Call it <strong>the</strong> same, to be revealed at <strong>the</strong> same time. But I<br />
can tell you what I want you to do, and that I think will satisfy<br />
you. C<strong>or</strong>vinus has got <strong>or</strong>ders to seize on Chrennatius and<br />
all his community, yet young in <strong>the</strong> faith, as <strong>the</strong> wretched ex-<br />
ample <strong>of</strong> T<strong>or</strong>quatus has shown us; and, what is w<strong>or</strong>se, to put<br />
your old master Cassianus at Fundi to a cruel death. I<br />
you<br />
want<br />
to hasten bef<strong>or</strong>e his messenger (perhaps he may go him-<br />
self), and put <strong>the</strong>m on <strong>the</strong>ir guard."<br />
Pancratius looked up brightly again; he saw that Sebastian<br />
trusted him. "Your wish is enough f<strong>or</strong> mo," said he, smiling;<br />
4<br />
'but I would go to <strong>the</strong> w<strong>or</strong>ld's end, to save niy good Cassian-<br />
us, <strong>or</strong> any o<strong>the</strong>r fellow-Christian."<br />
He was soon ready, took an affectionate leave <strong>of</strong> his moth-<br />
er; and bef<strong>or</strong>e Rome had fully shaken <strong>of</strong>f sleep, he and Quadratus,<br />
each with well-furnished saddle-bags on <strong>the</strong>ir powerful<br />
steeds, were trotting across <strong>the</strong> campagna <strong>of</strong> Rome, to reach<br />
<strong>the</strong> less frequented, and safer, track <strong>of</strong> <strong>the</strong> Latin way.<br />
C<strong>or</strong>vinus having resolved to keep <strong>the</strong> hostile expedition in<br />
his own hands, as hon<strong>or</strong>able, lucrative, and pleasant, it was<br />
delayed a couple <strong>of</strong> days, both that he might feel m<strong>or</strong>e comf<strong>or</strong>table<br />
about his shoulders, and that he" might make proper<br />
preparations. He had a chariot hired, and engaged a body <strong>of</strong><br />
Numidian runners, who could ke; p up with a curriago at full<br />
speed. But he was thus two days behind our Christians,<br />
though he, <strong>of</strong> course, travelled by <strong>the</strong> sh<strong>or</strong>ter and m<strong>or</strong>e beaten<br />
Appiau road.<br />
When Pancratius arrived at <strong>the</strong> Villa <strong>of</strong> Statues, he found<br />
<strong>the</strong> little community already excited, by <strong>the</strong> rum<strong>or</strong>s which h:,d<br />
reached it, <strong>of</strong> <strong>the</strong> edict's publication. He was welcomed most<br />
warmly by all; and Sebastian's letter <strong>of</strong> advice was received<br />
with deep respect. Prayer and deliberation succeeded its pi.<br />
rusal,<br />
and various resolutions were taken. Marcus and Mar-<br />
cellianus, with <strong>the</strong>ir fa<strong>the</strong>r Tranqnillinus, had already ;<br />
Komef<strong>or</strong><strong>the</strong> <strong>or</strong>dination. Nieostratus, Zoo, n'nl o<strong>the</strong>rs fol-<br />
This la related in Uic Act juiit referred to.<br />
tionately. He told him his errand, and entreated him to fly,<br />
<strong>or</strong> at least conceal himself.<br />
"No," said <strong>the</strong> "<br />
good man, it must not be. I am already<br />
old, and I am weary <strong>of</strong> my unpr<strong>of</strong>itable pr<strong>of</strong>ession. I and my<br />
servant are <strong>the</strong> only two Christians in <strong>the</strong> town. <strong>The</strong> best<br />
families have, indeed, sent <strong>the</strong>ir children to my school, because<br />
<strong>the</strong>y knew it would be kept as m<strong>or</strong>al as paganism will permit ;<br />
but I have not a friend among my scholars, by reason <strong>of</strong> this<br />
very strictness. And <strong>the</strong>y want even <strong>the</strong> natural refinement <strong>of</strong><br />
Bx>man hea<strong>the</strong>ns. <strong>The</strong>y are rude provincials; and I K<br />
<strong>the</strong>re are some among- <strong>the</strong> elder ones who would not scruple to<br />
take my life, if <strong>the</strong>y could do so with impunity."<br />
" What a wretched existence indeed, Cassianus, you must be<br />
leading ! Have you made no impression on <strong>the</strong>m ?"<br />
"Little <strong>or</strong> none, dear Pancratius. And how can T, V<br />
am obliged to make <strong>the</strong>m read those dangerous books, full <strong>of</strong><br />
fables, which Roman and Greek literature contain ? No, I<br />
have done little by my w<strong>or</strong>ds ; perhaps my death may do m<strong>or</strong>e<br />
f<strong>or</strong> <strong>the</strong>m. "<br />
Pancratius found all expostulation vain, and would have almost<br />
joined him in his resolution to die ; only he had promised<br />
Sebastian not to expose his life during <strong>the</strong> journey. He however<br />
determined to remain about <strong>the</strong> town till he saw <strong>the</strong> end.<br />
C<strong>or</strong>vinus arrived with his men at <strong>the</strong> villa <strong>of</strong> Chromatius ;<br />
and early in <strong>the</strong> m<strong>or</strong>ning, rushed suddenly through <strong>the</strong> gates,<br />
and to <strong>the</strong> house. He found it empty. He searched it th<br />
and through, but discovered nei<strong>the</strong>r a person, a book, n<strong>or</strong> a<br />
symbol <strong>of</strong> \<br />
Christianity. He was confounded a 1. lie<br />
looked about ; and having found a servant w<strong>or</strong>king in <strong>the</strong> garden,<br />
asked him where his master was.<br />
" Master no tell slave where he go," was <strong>the</strong> reply, in a<br />
latiuity c<strong>or</strong>responding to such a rude phraseology.<br />
" You are trifling with me. Which way did he and his com-<br />
panions go '?''<br />
" Through yonder gate."<br />
" And <strong>the</strong>n ?"<br />
"Look that way," answered <strong>the</strong> servant. "You see gate?<br />
very well ; you see no m<strong>or</strong>e. Me w<strong>or</strong>k here, me see gate, me<br />
see no mure. "<br />
"When did <strong>the</strong>y go? at least you can answer that."<br />
"After <strong>the</strong> two come from Rome."<br />
"What two? Always two, it seems."<br />
" One good youth, very handsome, sing so sweet <strong>The</strong> o<strong>the</strong>r<br />
very big, very strong, oh, very. Hee that young tree pulled up<br />
by <strong>the</strong> roots ? He do that as easy as me pull iny spado out <strong>of</strong><br />
<strong>the</strong> ground."<br />
"<strong>The</strong> very two," exc'aimed C<strong>or</strong>vinus, th<strong>or</strong>oughly enn<br />
"Again that dastardly boy has marred my plans and destroyed<br />
my hopes. He shall suffer well f<strong>or</strong> it. "<br />
As soon as he was a little rested, he resumed his joi:<br />
and delermiii! d to vent all his fury on his old master ; u<br />
i, he whom he considered his evil genius shoulii<br />
here bef<strong>or</strong>e him. He was enrf;i