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Fabiola : or, The church of the catacombs - Digital Repository Services

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B F.t/lIOf.A ;<br />

up, and assemble at <strong>the</strong>ir several titles, BO as to disi<br />

i subterranean<br />

li V..IS 1,. i<br />

.ii'ship li:ul to bei'in, from tl.<br />

churohea <strong>of</strong> <strong>the</strong> eeiu: inlimt,<br />

i. be expected, that all would be able to travel -with safety,<br />

even on <strong>the</strong> Sunday, some miles beyond <strong>the</strong> gate.* A great<br />

privilege was, consequently, granted to <strong>the</strong> faitliful, at such<br />

times <strong>of</strong> trouble, that <strong>of</strong> preserving <strong>the</strong> blessed Eucharist in<br />

<strong>the</strong>ir houses, :md communicating <strong>the</strong>mselves privately in <strong>the</strong><br />

m<strong>or</strong>ning, "bef<strong>or</strong>e taking o<strong>the</strong>i food," as Tertullian expresses<br />

it.t<br />

<strong>The</strong> faithful felt, not as sheep going to <strong>the</strong> slaughter, not as<br />

criminals preparing f<strong>or</strong> execution, but as soldiers arming f<strong>or</strong><br />

fight. <strong>The</strong>ir weapons, <strong>the</strong>ir food, <strong>the</strong>ir strength, <strong>the</strong>ir cour-<br />

age, were all to be found in <strong>the</strong>ir L<strong>or</strong>d's table. Even <strong>the</strong> lukewarm<br />

and <strong>the</strong> timid ga<strong>the</strong>red tree}) spirit from <strong>the</strong> bread <strong>of</strong> life.<br />

In <strong>church</strong>es, as yet may be seen in <strong>the</strong> cemeteries, were chuirs<br />

placed f<strong>or</strong> <strong>the</strong> penitentiaries, bef<strong>or</strong>e whom <strong>the</strong> sinner knelt, and<br />

confessed his sins, and received absolution. In moments like<br />

tins, <strong>the</strong> penitential code was relaxed, and <strong>the</strong> terms <strong>of</strong> public<br />

expiation sh<strong>or</strong>tened ; and <strong>the</strong> whole night had been occupied<br />

by <strong>the</strong> zealous clergy in preparing <strong>the</strong>ir flocks f<strong>or</strong>, to many,<br />

<strong>the</strong>ir last public communion on earth.<br />

We need not remind our readers, that <strong>the</strong> <strong>of</strong>fice <strong>the</strong>n perf<strong>or</strong>med<br />

was essentially, and in many details, <strong>the</strong> same as <strong>the</strong>y<br />

daily witness at <strong>the</strong> Catholic altar. Not only was it considered,<br />

as now, to be <strong>the</strong> Sacrifice <strong>of</strong> Our L<strong>or</strong>d's Body and Blood, not<br />

only were <strong>the</strong> oblation, <strong>the</strong> consecration, <strong>the</strong> communion alike,<br />

but many <strong>of</strong> <strong>the</strong> prayers were identical ; so that <strong>the</strong> Catholic<br />

hearing <strong>the</strong>m recited, and still m<strong>or</strong>e <strong>the</strong> priest reciting <strong>the</strong>m, in<br />

<strong>the</strong> same language as <strong>the</strong> Boman Church <strong>of</strong> <strong>the</strong> <strong>catacombs</strong><br />

epoke, may feel himself in active and living communion with<br />

<strong>the</strong> martyrs who celebrated, and <strong>the</strong> martyrs who assisted at,<br />

those sublime mysteries.<br />

On <strong>the</strong> occasion which we are describing, when <strong>the</strong> time came<br />

f<strong>or</strong> giving <strong>the</strong> kiss <strong>of</strong> peace a genuine embrace <strong>of</strong> bro<strong>the</strong>rly<br />

love sobs could be heard, and bursts <strong>of</strong> tears ; f<strong>or</strong> it was to<br />

many a parting salutation. Many a youth clung to his fa<strong>the</strong>r's<br />

neck, scarcely knowing whe<strong>the</strong>r that day might not sever <strong>the</strong>m,<br />

till <strong>the</strong>y waved <strong>the</strong>ir palm-branches toge<strong>the</strong>r in heaven. And<br />

how would mo<strong>the</strong>rs press <strong>the</strong>ir daughters to <strong>the</strong>ir bosom, in<br />

<strong>the</strong> ferv<strong>or</strong> <strong>of</strong> that new love, which fear <strong>of</strong> long separation enkindled<br />

! <strong>The</strong>n came <strong>the</strong> communion, m<strong>or</strong>e solemn than usual,<br />

m<strong>or</strong>e devout, m<strong>or</strong>e hushed to stillness. "<strong>The</strong> Body <strong>of</strong> our<br />

as he <strong>of</strong>fered him<br />

L<strong>or</strong>d Jesus Christ," said <strong>the</strong> priest to each,<br />

"<br />

<strong>the</strong> sacred food. Amen," replied <strong>the</strong> receiver, with thrilling<br />

accents <strong>of</strong> faith and love. <strong>The</strong>n extending in his hand an<br />

<strong>or</strong>arium, <strong>or</strong> white linen cloth, he received in it a provision <strong>of</strong><br />

<strong>the</strong> bread <strong>of</strong> life, sufficient to last him till some future feast.<br />

This was most carefully and reverently folded, and laid in <strong>the</strong><br />

bosom, wrapped up <strong>of</strong>ten in ano<strong>the</strong>r and m<strong>or</strong>e precious pover<strong>or</strong><br />

even placed in a gold locket. J It was now that, f<strong>or</strong> <strong>the</strong> first<br />

time, po<strong>or</strong> Syra regretted <strong>the</strong> loss <strong>of</strong> her rich embroidered<br />

scarf, which would long bef<strong>or</strong>e have been given to <strong>the</strong> po<strong>or</strong>,<br />

had she not studiously reserved it f<strong>or</strong> such an occasion, and<br />

such a use. N<strong>or</strong> had her mistress been able to prevail upon<br />

her to accept any objects <strong>of</strong> value, without a stipulation that<br />

she might dispose <strong>of</strong> <strong>the</strong>m as she liked, that was in charitable<br />

gifts.<br />

<strong>The</strong> various assemblies had broken up bef<strong>or</strong>e <strong>the</strong> discovery<br />

<strong>of</strong> <strong>the</strong> violated edict. But <strong>the</strong>y may ra<strong>the</strong>r be said to have ad-<br />

journed to <strong>the</strong> cemeteries. <strong>The</strong> frequent meetings <strong>of</strong> T<strong>or</strong>quatus<br />

with his two hea<strong>the</strong>n confederates in <strong>the</strong> baths <strong>of</strong> Cara-<br />

calla had been narrowly watched by <strong>the</strong> capsarius and his wife,<br />

as we have already remarked ; and Vict<strong>or</strong>ia had overheard <strong>the</strong><br />

<strong>The</strong>re was one crnvtery called ad seztiim i'hilippi, which is supposed to<br />

hve been situated six miles from Rome ; but many were three miles from <strong>the</strong><br />

heart <strong>of</strong> <strong>the</strong> city.<br />

t Ad Ux<strong>or</strong>em, lib., il. c. 6.<br />

i Wlien <strong>the</strong> Vatican cemetery was expl<strong>or</strong>ed, in 1571, <strong>the</strong>re wero found in tombs<br />

two small square golden box's, with a rinj? at <strong>the</strong> top <strong>of</strong> <strong>the</strong> lid. <strong>The</strong>se very aneient<br />

sacred vessels arc considered by Itottari to hrn c |;cnu used f<strong>or</strong> cirryiug <strong>the</strong><br />

Blessed Eucharist round <strong>the</strong> neck (/(>>< Hvlilrrraimi, t<strong>or</strong>n. i. fig. 11); and Pel-<br />

liola confirms this by many arguments ChriBtiancr Keel. I'olit'U, t<strong>or</strong>n. iii. p. 20).<br />

OR<br />

T<br />

plot, to make an inrond to <strong>the</strong> cemetery <strong>of</strong> Callistus on tho day<br />

i- puliluMtion.<br />

' Tin- re3 <strong>the</strong>m-<br />

3s advantage <strong>of</strong> <strong>the</strong> circumstauee<br />

1,0 inaugurate, by solemn <strong>of</strong>fices, <strong>the</strong> <strong>church</strong>es <strong>of</strong> <strong>the</strong><br />

ombs, which, after some yearn' disuse, had been put into<br />

good repair and <strong>or</strong>der by <strong>the</strong>/v.v.vo/ r.s-, ],. l(| l,,.,,u<br />

repainted, and furnished with all requisites f<strong>or</strong> divine w<strong>or</strong>ship.<br />

But C<strong>or</strong>viuus, after getting over his first dismay, and having<br />

as speedily as possible ano<strong>the</strong>r, though not so grand, a copy<br />

<strong>of</strong> <strong>the</strong> edict affixed, began better to see <strong>the</strong> dismal probabilities<br />

<strong>of</strong> serious consequences, from <strong>the</strong> wratli <strong>of</strong> his imperial master.<br />

<strong>The</strong> Daciau was right : h

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