Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
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A DOUBLE<br />
tiou half dead by terr<strong>or</strong>, he vdwod vengeance against h's li!>-<br />
<strong>or</strong>atrix. Had not tlint common peasant, fiat beggar-woman,<br />
shamefully vanquished him ; him, <strong>the</strong> pr >ud frr-o-thinker, <strong>the</strong><br />
triumphant unbeliever had not she f<strong>or</strong>ced him to an act <strong>of</strong><br />
weakness, to do homage to <strong>the</strong> greatness <strong>of</strong> God a homage, it<br />
is true, his heart belied ?<br />
Still Ernest, bef<strong>or</strong>e going away, threw her feme gold pieces,<br />
but she kicked <strong>the</strong>m away from her with a disdainful gesture.<br />
" Keep your gold, sir," she replied, " and take care in fu-<br />
ture not to blaspheme so extravagantly, f<strong>or</strong> you see how <strong>the</strong><br />
drend <strong>of</strong> death easily made you change your tone. Fa<strong>the</strong>r<br />
Nells, have <strong>the</strong> goodness to accompany <strong>the</strong> gentleman as far<br />
wouldn't be<br />
as <strong>the</strong> turning <strong>of</strong> <strong>the</strong> road I'm sure ; my society<br />
agreeable to him. " And she turned her back contemptuously<br />
oil Ernest and hurried away.<br />
One can easily believe, from this adventure, that <strong>the</strong> unlucky<br />
free-thinker was not pleased with his stay at Schrambeck<br />
; so he experienced a real feeling <strong>of</strong> relief when, on that<br />
very evening, he was on his way to <strong>the</strong> railway station.<br />
It seemed to him a fav<strong>or</strong>able opp<strong>or</strong>tunity f<strong>or</strong> putting his<br />
plan into execution.<br />
'<br />
My clear friend," he began, as soon as <strong>the</strong> train had passed<br />
<strong>the</strong> last houses <strong>of</strong> <strong>the</strong> village, "circumstances haven't allowed<br />
me, until now, to inf<strong>or</strong>m you <strong>of</strong> <strong>the</strong> principal motive <strong>of</strong> my<br />
present visit."<br />
" <strong>The</strong> principal motive <strong>of</strong> your visit ?" interrupted M. M<strong>or</strong>-<br />
ren, with some astonishment; " had you <strong>the</strong>n any o<strong>the</strong>r than<br />
<strong>the</strong> very natural one <strong>of</strong> first coming to see me, and <strong>the</strong>n<br />
taking some recreation by a little excursion into <strong>the</strong> coun-<br />
try?"<br />
"<br />
Assuredly," replied Vau D<strong>or</strong>mael, " it is my earnest desire<br />
to testify to you my esteem and regard in every possible way<br />
that determined me to come to you. You know, my good<br />
friend, that a large number <strong>of</strong> <strong>the</strong> most hon<strong>or</strong>able and intimate<br />
<strong>of</strong> our common friends f<strong>or</strong>m part <strong>of</strong> <strong>the</strong> powerful society<br />
<strong>of</strong> Freemasons. Now, every one knows you've allowed your<br />
son to enter <strong>the</strong> Pope's service. Allow me to tell you in confl-<br />
in <strong>the</strong> minds <strong>of</strong> our<br />
uence that this conduct has damaged you<br />
companions. <strong>The</strong>y accuse you <strong>of</strong> weakness, lukewarmness,<br />
aiid conclude that you've ceased to be consistent with your<br />
principles."<br />
"But, my dear Ernest, don't <strong>the</strong>y know, on <strong>the</strong> o<strong>the</strong>r<br />
hand, that <strong>the</strong> pr<strong>of</strong>ound respect I pr<strong>of</strong>ess f<strong>or</strong> <strong>the</strong> sacred rights<br />
<strong>of</strong> man, f<strong>or</strong> justice and liberty, obliges me to leave my son en-<br />
associating yourself, were it only distantly, with <strong>the</strong> Pope's<br />
zealots, <strong>the</strong> Church's defenders."<br />
" <strong>The</strong>y may, however, be th<strong>or</strong>oughly convinced," M<strong>or</strong>ren<br />
c "<br />
.Imly interposed, that I'm far from approving Vict<strong>or</strong>'s<br />
resolution. Only and I frankly admit it I have leit him<br />
completely free to select his flag, his cause, his career."<br />
"<br />
I sincerely believe it," resumed <strong>the</strong> crafiy tempter. "You<br />
know, my dear friend, it would be impossible f<strong>or</strong> me to doubt<br />
<strong>the</strong> truth <strong>of</strong> your w<strong>or</strong>ds. But our friends don't share my con-<br />
fidence, my security, as regards tuat. Come, I'm going to<br />
speak frankly to you; it's w<strong>or</strong>th while. Several members <strong>of</strong> <strong>the</strong><br />
powerful society <strong>of</strong> which I spoke to you just now, who are<br />
strongly opposed to you beeause you have always refused to<br />
unite with us, have pr<strong>of</strong>ited by this circumstance avd Vict<strong>or</strong>'s<br />
departure to represent <strong>the</strong> matter in its blackest col<strong>or</strong>s. <strong>The</strong>y<br />
say you have cowardly f<strong>or</strong>sw<strong>or</strong>n your beliefs, entirely deserted<br />
<strong>the</strong> Party <strong>of</strong> Progress, and are disposed to ) eturn to <strong>the</strong> vain<br />
superstitions, <strong>the</strong> devout err<strong>or</strong>s that cradled your youth."<br />
"But those are only false calumnies empty w<strong>or</strong>ds,"<br />
--t>lied M. M<strong>or</strong>ren, whom Ernest's persistency had visibly<br />
ed.<br />
" Believe me, my friend,<br />
that's what I said nt <strong>the</strong> lodge<br />
what I repeated a hundred times. But all that's no u -e. <strong>The</strong>ir<br />
conviction is immovable ; <strong>the</strong>y believe it's well founded. To<br />
put an end to this misunderstanding, here now is what I pro-<br />
have no doubt<br />
pose to you : your interest and your hon<strong>or</strong> you<br />
require that those shameful calumnies should be publicly and<br />
triumphantly refuted by you. Follow my advice, <strong>the</strong>n I en-<br />
;<br />
gage you, and from this moment enrol you in our gl<strong>or</strong>ious<br />
society. Acting thus, yon will allow us to recognize in<br />
you <strong>the</strong> courageous free-thinker, <strong>the</strong> adept in progress, whom<br />
we have always so c<strong>or</strong>dially esteemed. You will thus close<br />
<strong>the</strong> mouths <strong>of</strong> your calumniat<strong>or</strong>s, <strong>the</strong> enemies <strong>of</strong> your<br />
good name, and at once regain <strong>the</strong> confidence <strong>of</strong> all your old<br />
friends. "<br />
" Ernest," replied <strong>the</strong> old man quietly, "I'm thankful to<br />
you f<strong>or</strong> your advice inspired I'm sure by your friendship f<strong>or</strong><br />
me; but at <strong>the</strong> same time I declare to you I can't follow it.<br />
You are long acquainted with my opinions on this subject.<br />
As a bold free-thinker as you are pleased to call me -my<br />
reason and my heart, which h ve refused to accept <strong>the</strong> austere<br />
despotism <strong>of</strong> faith, equally kick against bowing down under<br />
<strong>the</strong> tyrannical yoke <strong>of</strong> Freemasonry. True, several <strong>of</strong> my<br />
friends ure Freemasons, and I see nothing bad in <strong>the</strong>ir carry-<br />
ing out <strong>the</strong>ir principles, just as I'm not displeased at seeing<br />
my wife strictly practise <strong>the</strong> observances <strong>of</strong> her religion. But<br />
I absolutely refuse to acept f<strong>or</strong> myself that yoke and <strong>the</strong>se<br />
bonds. I have not resolutely quitted <strong>the</strong> ranks <strong>of</strong> <strong>the</strong> Church<br />
to impose upon myself this new slavery."<br />
"We are not slaves," stammered <strong>the</strong> Freemason.<br />
' '<br />
It's useless to interrupt me, my friend. You know per-<br />
fectly well I know your society as well as you know it yourself.<br />
Tell me, is not <strong>the</strong> solemn oath by which you bind yourself a<br />
real slavery ? And <strong>the</strong> severe punishment menacing any <strong>of</strong><br />
yon who breaks his engagements ? And <strong>the</strong> secret which you<br />
feel bound to surround with all your rites and ceremonies ?<br />
Tell me, <strong>the</strong>n, why doesn't each <strong>of</strong> your Freemasons loudly<br />
pr<strong>of</strong>ess and proclaim his opinions as I pr<strong>of</strong>ess and proclaim<br />
mine ? '<br />
"No matter," replied <strong>the</strong> irritated Van D<strong>or</strong>mael, whose<br />
tone betrayed ill-concealed vexation and secret ranc<strong>or</strong>. "Your<br />
hon<strong>or</strong> requires that you should submit to this obligation. "<br />
" Do you think so ? F<strong>or</strong> my part, I'm very easy about it.<br />
My conduct will suffice to show everybody I haven't changed<br />
anil that I'll remain to <strong>the</strong> end attached to my principles and<br />
tirely free to select a rule <strong>of</strong> conduct f<strong>or</strong> himself ?"<br />
"All that would be very well if <strong>the</strong>y believed that you simply<br />
restricted yourself to letting that mad-cap have his way;<br />
but, on <strong>the</strong> contrary, <strong>the</strong>y think your secret leanings, your inmost<br />
sympathies, adhere to that detested party, that foolish<br />
enterprise. This paternal weakness which you have exhibited,<br />
;das! in <strong>the</strong> opinion <strong>of</strong> onr friends is called cowardice, and<br />
from that you may assume that <strong>the</strong>? can't faithful to myself."<br />
"Still,<br />
pardon your thus<br />
I repeat, <strong>the</strong>y have ceased to believe you to have<br />
confidence in you. Besides, <strong>the</strong> pretended slavery <strong>of</strong> which<br />
you speak is very different^ confess it from that <strong>of</strong> tho<br />
Church. M<strong>or</strong>eover, <strong>the</strong>y'll take care to leave you full and<br />
"<br />
entire liberty.<br />
" But it is useless to insist on it any longer. Such a proceeding<br />
on my part, I tell you f<strong>or</strong> <strong>the</strong> last time, is completely<br />
impossible."<br />
' :<br />
At least, don't decide absolutely. Believe me, your own<br />
interest will induce you to follow my advL-e. You love, your<br />
son, don't you ? Well, by your entering into our powerful<br />
society, you can effectively protect him against very grave<br />
dangers."<br />
"<br />
Against <strong>the</strong> balls<br />
"<br />
afad bullets <strong>of</strong> <strong>the</strong> enemies ! interposed<br />
<strong>the</strong> old man, smiling disdainfully.<br />
" At least against <strong>the</strong> dagger and poniard <strong>of</strong> <strong>the</strong> :<br />
eties arms <strong>of</strong>ten employed, ;md moiv t. ruble than tlx.M'. you<br />
speak <strong>of</strong>," quickly responded Ernest, whose glance at that moment<br />
assumed a strange, dark expression.<br />
At <strong>the</strong>se w<strong>or</strong>ds, M. M<strong>or</strong>ren bent down his head thoughtfully,<br />
and seemed f<strong>or</strong> some instants plunged in a deep reverie, to<br />
<strong>the</strong> great joy <strong>of</strong> <strong>the</strong> Freemason, who thought this powerful<br />
argument, reserved f<strong>or</strong> <strong>the</strong> last, had fouud a way to <strong>the</strong> paternal<br />
heart.<br />
" Do you think, <strong>the</strong>n," <strong>the</strong> old man at length resumed, in a<br />
grave, thoughtful tone, " that yoxir recommendation in powerlul<br />
enough to protect my son from <strong>the</strong> dangers with which<br />
your Italian friends threaten him '!"