Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
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pies <strong>of</strong> our L<strong>or</strong>d had suffered. She would oust a look through<br />
her open window at <strong>the</strong> Areopagus, where, St. Paul once stood<br />
mid preached to <strong>the</strong> A<strong>the</strong>nians <strong>the</strong> " Unknown God," und say to<br />
herself: " What did not St. Paul suffer? Four times he suffered<br />
stripes, three times he was whipped with rods, onee he was<br />
stoned, and at last ended his life by <strong>the</strong> sw<strong>or</strong>d: and shall I feel<br />
oppressed, when I receive an injurious w<strong>or</strong>d? Ought I not to<br />
tread joyfully in <strong>the</strong> blood-stained footsteps <strong>of</strong> my Redeemer,<br />
who was condemned by <strong>the</strong> Jews as a blasphemer, and by <strong>the</strong><br />
Romans as a rebel against <strong>the</strong> auth<strong>or</strong>ity <strong>of</strong> <strong>the</strong> State? <strong>The</strong>ref<strong>or</strong>e,<br />
po<strong>or</strong> heart, seek thy consolation, not from <strong>the</strong> lips <strong>of</strong> thy fellow<br />
creatures, but from <strong>the</strong> sufferings <strong>of</strong> "<br />
thy Creat<strong>or</strong> and Redeemer!<br />
In this reflection she found continued peace. Thus has <strong>the</strong> sight<br />
<strong>of</strong> our crucified L<strong>or</strong>d through centuries, comf<strong>or</strong>ted <strong>the</strong> oppressed<br />
and raised <strong>the</strong>ir courage: and as <strong>the</strong> dove, when chased by <strong>the</strong><br />
eagle, saves herself in <strong>the</strong> crevice <strong>of</strong> a rock, so <strong>the</strong> persecuted<br />
heart flies from <strong>the</strong> calumny <strong>of</strong> <strong>the</strong> w<strong>or</strong>ld, and seeks<br />
comf<strong>or</strong>t in <strong>the</strong> sacred wounds <strong>of</strong> her dear Redeemer.<br />
peace and<br />
Months had w-<br />
passed ay, and Metella could discover no fault<br />
in Lydia. not even that she had become less friendly. When <strong>the</strong><br />
old Selina, one day sought again to rouse <strong>the</strong> suspicion <strong>of</strong> her<br />
mistress against Lydia, by saying that her silence was a pro<strong>of</strong> <strong>of</strong><br />
her guilt. Metella lost all patience: " I know," said she "your<br />
venomous sting, and know also what to think <strong>of</strong> you. Quilt<br />
tries to defend itself, but innocence prefers to be silent."<br />
Metella was perfectly, convinced, from that moment, that<br />
<strong>the</strong>re was no truth in <strong>the</strong> vile accusations against Lydia, and<br />
came to <strong>the</strong> conclusion, that just as her Christian slave was<br />
calumniated in her own house, so Christianity was calumniated<br />
in <strong>the</strong> w<strong>or</strong>ld; and as she b<strong>or</strong>e all <strong>the</strong>se accusations with equanimity,<br />
nay even with cheerfulness, she won <strong>the</strong> increased affection<br />
<strong>of</strong> her mistress, who thought that Christianity was best<br />
known by <strong>the</strong> life <strong>of</strong> a good Christian; and <strong>the</strong> pagan esteemed<br />
it so much <strong>the</strong> m<strong>or</strong>e, <strong>the</strong> m<strong>or</strong>e beautiful <strong>the</strong>, virtues were, that<br />
she saw practiced by her Lydian slave.<br />
A few weeks later, Metella visited one <strong>of</strong> her friends, and<br />
saw, to her great astonishment, <strong>the</strong> silver mirr<strong>or</strong> she had given<br />
as a present to her slave, lying on a small table. With an impatient<br />
curiosity, she sought to discover how her friend had ob-<br />
tained it. She said that it was brought to her by a certain per-<br />
son called Aspasia, and <strong>of</strong>fered f<strong>or</strong> sale.<br />
So, thought she angrily to herself, my slave is really <strong>the</strong>n<br />
in connection with this wretch!<br />
"<br />
O, I beg <strong>of</strong> you let <strong>the</strong> girl<br />
be sent f<strong>or</strong> who sold it you! She will tell us how <strong>the</strong> mirr<strong>or</strong><br />
came into her possession." A slave returned in a few minutes<br />
with Aspasia, who related that a Christian girl made her a present<br />
<strong>of</strong> <strong>the</strong> mirr<strong>or</strong>, on <strong>the</strong> condition that she would, without delay,<br />
enter upon a previously intended "<br />
marriage This, and<br />
<strong>the</strong> petition <strong>of</strong> a Christain maiden quite unknown to me, that I<br />
would change my course <strong>of</strong> life, not a little surprised me, and<br />
I shed a flood <strong>of</strong> tears. <strong>The</strong>n I vowed to <strong>the</strong> gods to ref<strong>or</strong>m<br />
my life, and what I have vowed, that I will conscientiously<br />
keep."'<br />
Metella listened to this declaration, and felt abashed that even<br />
f<strong>or</strong> a moment, she had suspected her virtuous attendant, who<br />
had b<strong>or</strong>ne so much in silence. She returned home, firmly resolved<br />
never to utter a sentence <strong>of</strong> what she had just heard. She ac-<br />
knowledged herself conquered by <strong>the</strong> virtues <strong>of</strong> a slave, f<strong>or</strong> she<br />
could not believe herself capable <strong>of</strong> practising such greatness <strong>of</strong><br />
soul. Yes, she even doubted if in all <strong>the</strong> hea<strong>the</strong>n philosophy, a<br />
solitary example could be brought f<strong>or</strong>ward, to compete with<br />
<strong>the</strong> modest virtue <strong>of</strong> her Lydia, and was at a loss to know<br />
which most to admire, <strong>the</strong> delicate purity and patience, <strong>or</strong> <strong>the</strong><br />
strength <strong>of</strong> character displayed in observing a pr<strong>of</strong>ound silence<br />
in <strong>the</strong> midst <strong>of</strong> her persecutions. <strong>The</strong> last quality, bearing<br />
wrongs patiently, appeared to her without doubt, Lydia's<br />
<strong>the</strong> pearl <strong>of</strong><br />
virtues.<br />
How beautiful is chastity, when she lifts her clear eye to<br />
Heaven and feeds on <strong>the</strong> contemplation <strong>of</strong> her God! How admirable<br />
is meekness, that rewards hatred and contempt with<br />
prayers and charity. But it is not to be denied, thftt doubly to<br />
;, > A 19<br />
.<br />
be appreciated, as <strong>the</strong> queen <strong>of</strong> virtues, is silent innocence<br />
crowned with <strong>the</strong> th<strong>or</strong>ns <strong>of</strong> calumny.<br />
A few weeks after, while Lydia was reading, one evening, to<br />
her mistress, <strong>the</strong> sounds <strong>of</strong> music reached <strong>the</strong>ir ears; <strong>the</strong>y found<br />
Unit it proceeded from <strong>the</strong> bridal purty, which was just ]><br />
under <strong>the</strong> window where <strong>the</strong>y were sitting. Both stood up to<br />
see it m<strong>or</strong>e distinctly, Metella leaning on <strong>the</strong> shoulder <strong>of</strong> her slave.<br />
<strong>The</strong> bride suddenly stopped and drew aside her veil: it was<br />
Aspasia, who cast a look at Metella's palace, and perceiving her<br />
benefactress, waved her hand; <strong>the</strong>n dashing a tear <strong>of</strong> gratitude<br />
from her eye, she covered her face again with her veil, and<br />
passed on.<br />
Metella thought she recognized in <strong>the</strong> features <strong>of</strong> <strong>the</strong> bride, <strong>the</strong><br />
girl f<strong>or</strong> whom Lydia had so nobly suffered, and turning, quickly<br />
perceived by her slave's countenance, that she had conjectured<br />
rightly. Fearing to be questioned, and unable to disguise <strong>the</strong> joy<br />
<strong>of</strong> an approving conscience, Lydia asked permission to retire.<br />
She sought <strong>the</strong> solitude <strong>of</strong> her chamber, and kneeling bef<strong>or</strong>e her<br />
cross, <strong>of</strong>fered up a fervent prayer f<strong>or</strong> Aspasia's perseverance in a<br />
virtuous life, and in gratiude to God, f<strong>or</strong> having made her <strong>the</strong><br />
humble instrument <strong>of</strong> drawing a soul from vice.<br />
CHAPTER X.<br />
KEW8 FROM THB SKAT OP WAB,<br />
<strong>The</strong> termination <strong>of</strong> <strong>the</strong> war with <strong>the</strong> Parthians, A. D. 166,<br />
brought with it a lamentable evil. <strong>The</strong> soldiers returning from<br />
<strong>the</strong> East, carried with <strong>the</strong>m <strong>the</strong> plague, and infected all <strong>the</strong><br />
provinces through which <strong>the</strong>y passed. Even distant Gaul suffered<br />
under this pestilential devastation, and it was so dreadful<br />
in Italy ; that in several parts, as contemp<strong>or</strong>ary writers relate, agriculture<br />
was abandoned, and famine had set in. In Rome, <strong>the</strong><br />
dead bodies were conveyed out <strong>of</strong> <strong>the</strong> city in immense numbers,<br />
and interred at <strong>the</strong> public expense. A<strong>the</strong>ns also, and <strong>the</strong> whole<br />
<strong>of</strong> Greece experienced <strong>the</strong> h<strong>or</strong>r<strong>or</strong>s <strong>of</strong> this evil, in greater <strong>or</strong><br />
lesser visitations which returned f<strong>or</strong> several years toge<strong>the</strong>r.<br />
<strong>The</strong> cases <strong>of</strong> death this summer, were so numerous, that<br />
Metella determined at once to remove from A<strong>the</strong>ns to one <strong>of</strong> her<br />
estates in <strong>the</strong> country.<br />
Previous to her departure, letters from <strong>the</strong> seat <strong>of</strong> war were<br />
brought by carrier-pigeons to Aquileia, where <strong>the</strong>y were detained<br />
and copied, as <strong>the</strong> delivery was doubtful. <strong>The</strong> <strong>or</strong>ignals were<br />
kept, and <strong>the</strong> copies attached to <strong>the</strong> pinions <strong>of</strong> <strong>the</strong>se peaceful<br />
messengers, which were allowed to continue <strong>the</strong>ir journey to<br />
Rome <strong>or</strong> A<strong>the</strong>ns, laden with <strong>the</strong> tidings <strong>of</strong> war.<br />
By this means, Metella received intelligence from Lucius. Sit-<br />
ting one calm evening at her open window, occupied only with<br />
<strong>the</strong> thoughts <strong>of</strong> her absent son, she heard a gentle fluttering, and<br />
raising her eyes, she beheld <strong>the</strong> faithful little courier waiting to<br />
be relieved <strong>of</strong> its burden. With <strong>the</strong> letter in her possession, she<br />
retired to her apartment, to enjoy it undisturbed, where we shall<br />
leave her f<strong>or</strong> a time.<br />
<strong>The</strong> sun had sunk to rest, and night was closing in, as Lydia<br />
in her little chamber finished her task <strong>of</strong> writing. While <strong>the</strong> leaves<br />
were drying, she advanced towards her lightly-curtained window,<br />
to meditation.<br />
opened it, and gnve herself up<br />
All around is still, save <strong>the</strong> slight rustling caused by <strong>the</strong> wav-<br />
ing <strong>of</strong> <strong>the</strong> palms, with <strong>the</strong>ir long and graceful branches, bending<br />
till <strong>the</strong>y kissed <strong>the</strong> earth, and bounding back again upon <strong>the</strong><br />
bosom <strong>of</strong> <strong>the</strong> jealous breeze. In <strong>the</strong> court-vestibule are heard<br />
<strong>the</strong> s<strong>of</strong>t murmurs <strong>of</strong> <strong>the</strong> gurgling fountain. High in <strong>the</strong> wide,<br />
is seated<br />
expanse <strong>of</strong> Heaven, Night, <strong>the</strong> silent widow <strong>of</strong> <strong>the</strong> Day,<br />
on her throne. Her face is hidden by a veil <strong>of</strong> stars, and hei<br />
sable mantle hnn.es in graceful folds upon her darling universe.<br />
She illumines s<strong>of</strong>tly with her lamp, <strong>the</strong> moon, her plague- infected<br />
client, and bedews her with her widow's tears.<br />
To return to Metella, who having finished* her letter, leaned<br />
her head carelessly on a cushion and began to reilect ou il<br />
tents. At length she closed her weary eyes, and sank into a<br />
gentle slumber. Tlie letter which lay beside her, commenced