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Fabiola : or, The church of the catacombs - Digital Repository Services

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struck him, no ra.itter how nnjnst <strong>the</strong> blow might be, f<strong>or</strong> <strong>the</strong><br />

hand that inflicted tin 1<br />

punishment was <strong>the</strong> baud <strong>of</strong> his country,<br />

and although, perchance, tears were mingled with <strong>the</strong> kiss, it<br />

was, never<strong>the</strong>less, <strong>the</strong> kiss <strong>of</strong> love. Exile could not banish<br />

from his heart <strong>the</strong> image that his love had enshrined <strong>the</strong>re, and<br />

in s<strong>or</strong>row he prayed that happier days might dawn upon <strong>the</strong><br />

land he loved so well, and that he might no longer be a stranger<br />

in his fa<strong>the</strong>r's halls. He loved her much with <strong>the</strong> love <strong>of</strong> re-<br />

gret f<strong>or</strong> <strong>the</strong> days gone by ;<br />

he loved her, 'most <strong>of</strong> all, with <strong>the</strong><br />

love <strong>of</strong> desire f<strong>or</strong> <strong>the</strong> days to come. In <strong>the</strong> heart <strong>of</strong> <strong>the</strong> English<br />

Catholic <strong>the</strong> present and <strong>the</strong> future are inseparably wound up<br />

with <strong>the</strong> past, f<strong>or</strong>, when our minds wander back through <strong>the</strong><br />

long vista <strong>of</strong> 1800 years to <strong>the</strong> days <strong>of</strong> Peter, and when we place<br />

modern events side by side with <strong>the</strong> foundation <strong>of</strong> Catholicity,<br />

it seems indeed but yesterday, and England, through all her<br />

length and breadth, was bright and blazing with <strong>the</strong> light <strong>of</strong> <strong>the</strong><br />

brave old faith. Her ca<strong>the</strong>drals and her minsters had <strong>the</strong>ir altars<br />

and <strong>the</strong> presence <strong>of</strong> <strong>the</strong>ir God ; and her rich lands were richer<br />

still, and her teeming fields were still m<strong>or</strong>e fertile, when <strong>the</strong><br />

seed that was cast into <strong>the</strong>m had been blessed by <strong>the</strong> hands <strong>of</strong><br />

her monks. It seems indeed but yesterday, and <strong>the</strong> abbeys<br />

that are now in ruins, <strong>or</strong> <strong>the</strong> habitations <strong>of</strong> <strong>the</strong> beasts <strong>of</strong> <strong>the</strong><br />

field, were alive with holy men and as <strong>the</strong> ; gentle evening<br />

sun would sink to rest, <strong>the</strong> notes <strong>of</strong> <strong>the</strong>ir vesper hymn would<br />

steal along <strong>the</strong> smiling valley, and whisper to <strong>the</strong> weary husbandman<br />

<strong>of</strong> heaven and <strong>of</strong> rest and <strong>the</strong> ; brawny hand was<br />

none <strong>the</strong> less manly because, as those sweet sounds would fall<br />

upon his ear, it was raised to sign himself with <strong>the</strong> sign <strong>of</strong><br />

faith. In those good old times, if old age found <strong>the</strong> po<strong>or</strong> old<br />

man unprovided f<strong>or</strong>, <strong>or</strong> if poverty surprised him, <strong>the</strong>re were<br />

asylums where he might find refuge and rest, and those asylums<br />

were not parish w<strong>or</strong>khouses. If sickness had laid him<br />

low, he was not thrown upon <strong>the</strong> tender mercies <strong>of</strong> a parish<br />

doct<strong>or</strong> ; but his languid eye would fall upon <strong>the</strong> s<strong>of</strong>t and gen-<br />

<strong>the</strong> cross bef<strong>or</strong>e him, and <strong>the</strong> vested priest followed on behind,<br />

and <strong>the</strong> dirge was sung, and <strong>the</strong> Mass was said, and <strong>the</strong>y laid<br />

him in <strong>the</strong> ground with a careful and reverent hand, and <strong>the</strong>y<br />

planted <strong>the</strong> cross above <strong>the</strong> place <strong>of</strong> his rest ; and though he<br />

was but a po<strong>or</strong> man, <strong>the</strong>y remembered his soul f<strong>or</strong> many a<br />

day as that <strong>of</strong> a bro<strong>the</strong>r who had gone<br />

seems, indeed, but yesterday, and England had saints f<strong>or</strong> her<br />

THE TWO VICTORIES.<br />

bef<strong>or</strong>e <strong>the</strong>m. Oh ! it<br />

kings, saints f<strong>or</strong> her bishops, saints in every grade<br />

<strong>of</strong> her society; and <strong>the</strong> heart <strong>of</strong> <strong>the</strong> English Catho-<br />

lic warms within him as he thinks <strong>of</strong> <strong>the</strong> days<br />

gone by as he remembers <strong>the</strong> gl<strong>or</strong>ies <strong>of</strong> St. Edward <strong>the</strong> Confess<strong>or</strong><br />

and St. Edmund <strong>the</strong> Martyr as he murmurs <strong>the</strong> name<br />

<strong>of</strong> St. Thomas <strong>of</strong> Canterbury. St. Wilfred <strong>of</strong> Y<strong>or</strong>k, and St.<br />

John <strong>of</strong> Beverley as he thinks with pride <strong>of</strong> St. Ansehn, St.<br />

Dunstan, St. Edmund Bich, <strong>the</strong> Venerable Bede, and <strong>the</strong> hosts<br />

<strong>of</strong> saints whom England has given to heaven. He thinks <strong>of</strong><br />

<strong>the</strong> good old times when England was in truth "merrie England,"<br />

and he weeps f<strong>or</strong> <strong>the</strong> days when she could supp<strong>or</strong>t her<br />

po<strong>or</strong> without consigning <strong>the</strong>m to a w<strong>or</strong>khouse without tearing<br />

in twain those whom God had made one. He weeps f<strong>or</strong><br />

<strong>the</strong> days when " Westminster Abbey would fill without a c<strong>or</strong>onation<br />

;" f<strong>or</strong> <strong>the</strong> days when countless thousands knelt to<br />

w<strong>or</strong>ship God in Y<strong>or</strong>k Minster ; f<strong>or</strong> <strong>the</strong> days when every village<br />

had its <strong>church</strong>, every <strong>church</strong> its altar, and every<br />

altar was<br />

blessed by <strong>the</strong> presence <strong>of</strong> its God. He thinks <strong>of</strong> <strong>the</strong>se things,<br />

and he cannot but- weep that <strong>the</strong>y should have passed away ;<br />

f<strong>or</strong>, alas ! pass away <strong>the</strong>y did. Tyranny and '<br />

lust were seated on <strong>the</strong> throne <strong>of</strong> Edward <strong>the</strong><br />

Confess<strong>or</strong> ; and because <strong>the</strong>ir vices and Catholicity could not be<br />

reconciled, <strong>the</strong>y strove <strong>the</strong>ir best to smo<strong>the</strong>r <strong>the</strong> faith <strong>of</strong> ages.<br />

<strong>The</strong>y scattered <strong>the</strong> relics <strong>of</strong> St. Thomas <strong>of</strong> Canterbury to <strong>the</strong><br />

winds <strong>of</strong> heaven, and placed apostates and renegades in his<br />

arcniepiscopal chair. <strong>The</strong>y did <strong>the</strong>n what <strong>the</strong>y would do now,<br />

if <strong>the</strong>v dared : <strong>the</strong>y-drove <strong>the</strong> monk from <strong>the</strong> monastery, and<br />

sent <strong>the</strong> pure nnd oonsearnted virgin <strong>of</strong> Christ f<strong>or</strong>th into *<br />

w<strong>or</strong>ld that she had solemnly f<strong>or</strong>esw<strong>or</strong>n. <strong>The</strong>y throw down <strong>the</strong><br />

altar, and put out <strong>the</strong> lamp <strong>of</strong> <strong>the</strong> sanctuary. <strong>The</strong>y desecrated<br />

<strong>the</strong> temples that had been built f<strong>or</strong> <strong>the</strong> w<strong>or</strong>ship <strong>of</strong> <strong>the</strong> one true<br />

God, and <strong>the</strong> mighty piles which had so <strong>of</strong>ten echoed <strong>the</strong> hymn<br />

<strong>of</strong> praise were left mere material fabrics bodies without a soul.<br />

<strong>The</strong> grand old temples <strong>of</strong> our fa<strong>the</strong>rs were left, with nothing <strong>of</strong><br />

a <strong>church</strong> about <strong>the</strong>m but <strong>the</strong> name and ; now-a-days, as <strong>the</strong><br />

gaping sight-seer wanders into <strong>the</strong>m, he inquires in astonishment<br />

f<strong>or</strong> what end <strong>the</strong>y were built. He sees not what <strong>the</strong>ir<br />

use can be. He sees St. Wilfred <strong>of</strong> Y<strong>or</strong>k and St. John <strong>of</strong> Bev-<br />

erley looking down upon him from <strong>the</strong> grand old stained-glass<br />

windows <strong>of</strong> Y<strong>or</strong>k Minster ; and he knows very well that <strong>the</strong>y<br />

were not <strong>of</strong> his "persuasion," and that he <strong>or</strong> <strong>the</strong>y are intruders.<br />

He cannot conceal from himself <strong>the</strong> fact that <strong>the</strong>y were<br />

looking down from <strong>the</strong> very same spot hundreds <strong>of</strong> years bef<strong>or</strong>e<br />

his religion was invented, and that, <strong>the</strong>ref<strong>or</strong>e, <strong>the</strong> presumption<br />

<strong>of</strong> right is in <strong>the</strong>ir fav<strong>or</strong>, to say nothing <strong>of</strong> possession. F<strong>or</strong><br />

many a year <strong>the</strong> rack, <strong>the</strong> knife, and <strong>the</strong> gibbet were <strong>the</strong> lot <strong>of</strong><br />

those who clung to <strong>the</strong> faith <strong>of</strong> <strong>the</strong>ir fa<strong>the</strong>rs in England. <strong>The</strong>re<br />

were times when <strong>the</strong> very existence <strong>of</strong> Catholicity in England<br />

appeared to depend on some one individual, some sainted<br />

bishop, <strong>or</strong> some hunted, persecuted priest, and <strong>the</strong>n all <strong>the</strong><br />

eff<strong>or</strong>ts <strong>of</strong> her enemies would be concentrated upon his capture.<br />

With fiendish jibes and hardened hearts <strong>the</strong>y would lead him<br />

to <strong>the</strong> scaffold, thinking to quench in his blood <strong>the</strong> last spark<br />

<strong>of</strong> <strong>the</strong> faith, but f<strong>or</strong>getting, in <strong>the</strong> blindness <strong>of</strong> <strong>the</strong>ir hearts,<br />

that <strong>the</strong> blood <strong>of</strong> <strong>the</strong> martyrs has ever been <strong>the</strong> fruitful seed <strong>of</strong><br />

<strong>the</strong> Church, and as <strong>the</strong>y spilt his blood, it fell, indeed, upon <strong>the</strong><br />

feeble flickering flame <strong>of</strong> <strong>the</strong> faith, but it fell not to extinguish<br />

it. No ; as <strong>the</strong> martyr's blood trickled drop by drop from <strong>the</strong><br />

executioner's knife, it fed, with its heaven-b<strong>or</strong>n fuel, that<br />

flickering flame, and again it blazed f<strong>or</strong>th ; again, phoenix-like,<br />

it sprang into a new existence from its own ashes, and <strong>the</strong> faith<br />

tle nun flitting round his bed <strong>of</strong> pain like some sweet spirit<br />

from a better land. If perchance his course was run, he went<br />

his way right cheerfully. In those days <strong>the</strong>re was a heaven<br />

f<strong>or</strong> po<strong>or</strong> Englishmen as well as f<strong>or</strong> rich ones, and <strong>the</strong>y did not<br />

throw him into <strong>the</strong> grave like some dead <strong>of</strong> Peter and <strong>of</strong> Eome laughed its enemies to sc<strong>or</strong>n. F<strong>or</strong> three<br />

dog, but <strong>the</strong>y b<strong>or</strong>e<br />

hundred long years, sufferings, penal laws, disabilities, and<br />

every persecution that heresy and religious ranc<strong>or</strong> could devise,<br />

were heaped upon <strong>the</strong> English Catholics. But <strong>the</strong>se<br />

things have now begun to pass away too. <strong>The</strong> cloud that<br />

has so long enveloped <strong>the</strong> mountain's top is breaking at last.<br />

Within <strong>the</strong> last thirty years a wonderful movement has taken<br />

place in <strong>the</strong> English Church a movement calculated to<br />

fill every Catholic heart with feelings <strong>of</strong> gratitude f<strong>or</strong><br />

<strong>the</strong> past and joyous anticipations f<strong>or</strong> <strong>the</strong> future. Many <strong>of</strong> <strong>the</strong><br />

best, purest, and most learned <strong>of</strong> <strong>the</strong> Protestant establishment<br />

have left, and are daily leaving, <strong>the</strong> wreck upon which <strong>the</strong>y<br />

were sailing, and are scrambling, as best <strong>the</strong>y may, on board<br />

<strong>the</strong> bark <strong>of</strong> Peter, but too glad to escape with <strong>the</strong> loss <strong>of</strong> every-<br />

thing else. <strong>The</strong>se conversions come bef<strong>or</strong>e us as a great fact,<br />

and, perhaps, we think no m<strong>or</strong>e about <strong>the</strong>m. Did each one<br />

come bef<strong>or</strong>e us in its own individual bearings, we should, probably<br />

find a romance, that is, a romance <strong>of</strong> real life, attached<br />

to almost every one <strong>of</strong> <strong>the</strong>m. <strong>The</strong> st<strong>or</strong>y <strong>of</strong> Edwin Stanhope,<br />

which we have told you in this little w<strong>or</strong>k, is <strong>the</strong> st<strong>or</strong>y iu a<br />

higher <strong>or</strong> lower degree, acc<strong>or</strong>ding to different circumstances,<br />

<strong>of</strong> almost every conversion which happened in <strong>the</strong>se countries.<br />

We would fain hope that few are to be found so harsh and un-<br />

f<strong>or</strong>giving as Mr. Stanhope was ; and you yourself, dear read-<br />

er, perhaps, know many whose sufferings have been scarcely<br />

inferi<strong>or</strong> to those <strong>of</strong> po<strong>or</strong> Edwin. If you do not, we could tell<br />

you many such a tale. We could teU you <strong>of</strong> young and delicate<br />

girls driven from <strong>the</strong>ir homes, and exposed to all <strong>the</strong> dangers<br />

<strong>of</strong> <strong>the</strong> w<strong>or</strong>ld, f<strong>or</strong> daring to do as po<strong>or</strong> Edwin did. We<br />

could take you into places where, perhaps, yon are seldom<br />

wont to go, and engaged in low, ay, even in menial <strong>of</strong>fices in<br />

<strong>of</strong>fices far below <strong>the</strong>ir merit <strong>or</strong> <strong>the</strong>ir educational capacities, we<br />

could point out to you men who have sacrificed station, prospects,<br />

and everything which <strong>the</strong> w<strong>or</strong>ld could <strong>of</strong>fer <strong>the</strong>m, and<br />

are obliged to earn <strong>the</strong>ir very daily bread in drudgery and toil<br />

such as you little conceive. Yes, we could tell you many such<br />

tides, and in our own simple way we have endeav<strong>or</strong>ed i<br />

you one <strong>of</strong> <strong>the</strong>m. Yet simple, unromantic, matter-<strong>of</strong>-fact<br />

though it be, we would fain persuade ourselves that our st<strong>or</strong>v

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