Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
12<br />
out it, font with tenfold vividness and beauty. Life seemed to<br />
have I'.'rn l>mituod into every thing. Even <strong>the</strong> material <strong>or</strong>ua<strong>the</strong>ir<br />
f<strong>or</strong>ms as<br />
. <strong>of</strong><br />
<strong>the</strong> ro<strong>of</strong> and -walls, though retaining<br />
s and bosses, and letters and monograms,<br />
THE VISION OF OLD ANDREW THE WEAVER.<br />
most unac-<br />
couutably to Andrew, all seemed to live. <strong>The</strong> very col<strong>or</strong>s<br />
glowed with a warmth and significance, as if <strong>the</strong>y, too, were<br />
emanations <strong>of</strong> living spirits. Above, <strong>the</strong> ceiling was spread out<br />
like a sea <strong>of</strong> azure, full <strong>of</strong> motion, yet at rest it was ; transparent,<br />
too, so that <strong>the</strong> eye could penetrate far, far into its in-<br />
most depths yet beyond it nothing could be seen, save only a<br />
deeper, and deeper, and brighter, and m<strong>or</strong>e dazzling blue.<br />
<strong>The</strong> gaze seemed lost in its interminableness, but not fatigued ;<br />
same time <strong>the</strong>y pointed towards <strong>the</strong> high<br />
instantly on his knees, and looked in <strong>the</strong> direction indicated<br />
altar. He sank down<br />
by <strong>the</strong> gesture, but it was some minutes bef<strong>or</strong>e he could com-<br />
prehend what he saw.<br />
<strong>The</strong> altar was prepared as he thought f<strong>or</strong> Mass, yet it seemod<br />
to him that some <strong>church</strong> <strong>of</strong>fice had just been concluded, <strong>of</strong><br />
which <strong>the</strong> " Amen" that he had heard was probably <strong>the</strong> close.<br />
<strong>The</strong> candles were all lighted, <strong>the</strong> Missal lay open on <strong>the</strong> epistle<br />
side, and it was evident <strong>the</strong> saintly congregation were awaiting<br />
<strong>the</strong> approach <strong>of</strong> <strong>the</strong> ministers. Andrew understood also at<br />
f<strong>or</strong><br />
once that <strong>the</strong> Mass about to commence was f<strong>or</strong> <strong>the</strong> dead ;<br />
bef<strong>or</strong>e <strong>the</strong> altar was a frontal <strong>of</strong> black velvet embroidered in<br />
f<strong>or</strong> it had, as it were, a voice that penetrated through <strong>the</strong> eyes<br />
even into <strong>the</strong> heart, to whisper <strong>the</strong>re <strong>of</strong> a repose eternal, undisturbed.<br />
<strong>The</strong> golden stars scattered through <strong>the</strong> expanse,<br />
which, strangely, seemed to be <strong>the</strong> firmament, yet all <strong>the</strong> while<br />
b<strong>or</strong>e <strong>the</strong> f<strong>or</strong>m <strong>of</strong> <strong>the</strong> old chancel ro<strong>of</strong>, showed like eyes <strong>of</strong> celestial<br />
all<br />
spirits, bright and joyous. But if Andrew looked<br />
m<strong>or</strong>e intently on any one <strong>of</strong> <strong>the</strong>m, it was still a star. So was<br />
it with every <strong>or</strong>nament <strong>the</strong> bosses and <strong>the</strong> roses all around<br />
;<br />
seemed to him to be cherub faces smiling on him, but if he<br />
fixed his eyes on any one amongst <strong>the</strong>m, it was a carved flower<br />
still and so on ; every side and in every direction, <strong>the</strong>se beings<br />
<strong>of</strong> a higher sphere, brilliant yet undefined, were swarming ;<br />
<strong>the</strong>y seemed to hang in groups and clusters amid <strong>the</strong> tracery <strong>of</strong><br />
<strong>the</strong> ro<strong>of</strong> to run like twinkling ; mete<strong>or</strong>s along <strong>the</strong> beams and<br />
rafters, to sparkle amid <strong>the</strong> letters and emblems on <strong>the</strong> walls,<br />
to circle in glowing wreaths around <strong>the</strong> names <strong>of</strong> Jesus and<br />
Mary, and to be entwined toge<strong>the</strong>r in <strong>the</strong> crowns above <strong>the</strong>m<br />
ill, all was life. <strong>The</strong>y mingled in <strong>the</strong> radiance <strong>of</strong> <strong>the</strong> golden<br />
c<strong>or</strong>onas, and flitted hi<strong>the</strong>r and thi<strong>the</strong>r in <strong>the</strong> air like fire-flies<br />
in <strong>the</strong> dark <strong>of</strong> a quiet evening.<br />
On ei<strong>the</strong>r side <strong>of</strong> <strong>the</strong> chancel, carved stalls <strong>of</strong> ebony, and<br />
gold, and iv<strong>or</strong>y, were ranged gold, and richly brocaded curtains <strong>of</strong> <strong>the</strong> same col<strong>or</strong> and material<br />
hung<br />
row beyond row, each upheld by<br />
on ei<strong>the</strong>r side. Behind it, covering <strong>the</strong> reredos<br />
and <strong>the</strong> great east window up to <strong>the</strong> very ro<strong>of</strong> was suspended a<br />
pall, likewise <strong>of</strong> black velvet, with a huge crimson cross upon<br />
it inscribed in golden letters, with verses from <strong>the</strong> " De fr<strong>of</strong>undia,"<br />
and o<strong>the</strong>r prayers f<strong>or</strong> <strong>the</strong> dead.<br />
But what puzzled Andrew was, that those sombre <strong>or</strong>naments<br />
though <strong>the</strong>y covered, did not conceal <strong>the</strong> gl<strong>or</strong>ies <strong>of</strong> <strong>the</strong> altar,<br />
<strong>or</strong> <strong>of</strong> <strong>the</strong> reredos, <strong>or</strong> <strong>of</strong> <strong>the</strong> g<strong>or</strong>geous window behind, f<strong>or</strong> <strong>the</strong>y<br />
seemed in some strange manner to be transparent, BO that<br />
through <strong>the</strong>m <strong>the</strong> sculptured and jewelled altar front, and <strong>the</strong><br />
canopied reredos blazing with precious stones, sho-wed f<strong>or</strong>th<br />
in all <strong>the</strong>ir magnificence and ; though <strong>the</strong> light within <strong>the</strong><br />
chancel was brighter than a summer day, <strong>the</strong>re seemed to be a<br />
yet m<strong>or</strong>e intense light without, f<strong>or</strong> <strong>the</strong> tracery and <strong>the</strong> col<strong>or</strong>s<br />
<strong>of</strong> <strong>the</strong> window, .notwithstanding <strong>the</strong> sable veil bef<strong>or</strong>e it, were<br />
as distinct and vivid as if <strong>the</strong> m<strong>or</strong>ning sun had just cast its first<br />
beams upon it.<br />
But Andrew had not <strong>the</strong> time, even had he been able, to unravel<br />
this mystery ; f<strong>or</strong> a do<strong>or</strong>, now f<strong>or</strong> <strong>the</strong> first time observed<br />
by him, was opened towards <strong>the</strong> middle <strong>of</strong> <strong>the</strong> sanctuary, and<br />
f<strong>or</strong>th <strong>the</strong>re came a procession <strong>of</strong> sainted men, if possible m<strong>or</strong>e<br />
angelic f<strong>or</strong>ms, rejoicing as it seemed, in <strong>the</strong> "ask assigned to<br />
<strong>the</strong>m. But what a company occupied those radiant thrones !<br />
Were <strong>the</strong>y men and women who had ever trod this earth ? Is<br />
it possible<br />
that this gross flesh <strong>of</strong> ours can shine so bright, can<br />
put on such majestic beauty ? <strong>The</strong>y stood not, but floated s<strong>of</strong>tly<br />
just raised above <strong>the</strong> ground, each in his appointed place.<br />
<strong>The</strong>ir robes, though made after <strong>the</strong> fashion <strong>of</strong> this earth, such,<br />
in fact, as <strong>the</strong>y might be supposed to have w<strong>or</strong>n in life, yet<br />
seemed w<strong>or</strong>thy <strong>of</strong> kings and queens, yes, far richer and m<strong>or</strong>e<br />
graceful than had ever ad<strong>or</strong>ned king <strong>or</strong> queen on earth. <strong>The</strong>ir<br />
countenances cast f<strong>or</strong>th a radiance too dazzling f<strong>or</strong> human eyes<br />
to look upon, unless preserved from blindness by some supernatural<br />
power, and a halo <strong>of</strong> golden amber played around <strong>the</strong>ir<br />
heads. <strong>The</strong>ir bodies seemed to have lost all weight and substance,<br />
and all <strong>the</strong> grosser attributes <strong>of</strong> matter, f<strong>or</strong> though<br />
every lineament <strong>of</strong> <strong>the</strong>ir faces, and every fold <strong>of</strong> <strong>the</strong>ir garments,<br />
and <strong>the</strong> col<strong>or</strong>s and patterns woven into <strong>the</strong>m were clear and<br />
distinct, yet withal <strong>the</strong>y were quite transparent, so that through<br />
<strong>the</strong>m <strong>the</strong> tracery <strong>of</strong> <strong>the</strong>ir stalls and all <strong>the</strong> beauties <strong>of</strong> each<br />
receding range <strong>of</strong> saintly figures were perfectly<br />
visible. Yet<br />
was <strong>the</strong>re no confusion, no mingling <strong>of</strong> objects into each o<strong>the</strong>r,<br />
but <strong>the</strong> eye without difficulty separated <strong>the</strong>m and gave to each<br />
one his place and attribute. Above <strong>the</strong>m, poised in air, were<br />
angels clo<strong>the</strong>d in flowing robes <strong>of</strong> <strong>the</strong> purest white, supp<strong>or</strong>ting<br />
over <strong>the</strong>ir heads what at one moment appeared to be fretted<br />
canopies <strong>of</strong> burnished gold, and <strong>the</strong> next crowns in which were<br />
combined <strong>the</strong> tints and all <strong>the</strong> brilliancy <strong>of</strong> <strong>the</strong> pearl, and <strong>the</strong><br />
emerald, and <strong>the</strong> ruby, and <strong>the</strong> sapphire, and <strong>the</strong> diamond.<br />
As soon as <strong>the</strong> first surprise occasioned by <strong>the</strong> burst <strong>of</strong> this<br />
nnlooked-f<strong>or</strong> vision had a little subsided, Andrew turned to<br />
look f<strong>or</strong> <strong>the</strong> old verger, but he found that <strong>the</strong> mist which had<br />
hi<strong>the</strong>rto obstructed his view <strong>of</strong> <strong>the</strong> sanctuary was now behind<br />
him hiding from his sight <strong>the</strong> nave and its congregation. And<br />
he now also f<strong>or</strong> <strong>the</strong> first time perceived two angelic figures, one<br />
on each side <strong>of</strong> <strong>the</strong> chancel do<strong>or</strong>, who stood with sw<strong>or</strong>ds <strong>of</strong><br />
flame in <strong>the</strong>ir hands, as if to guard <strong>the</strong> entrance.<br />
<strong>The</strong>y smiled benignly on him when <strong>the</strong>y saw that he had<br />
observed <strong>the</strong>m and motioned to him that he must advance no<br />
fur<strong>the</strong>r, but kneel down <strong>the</strong>re upon <strong>the</strong> threshold, lovely<br />
and at <strong>the</strong><br />
to look upon, than those who occupied <strong>the</strong> iv<strong>or</strong>y stalls.<br />
First came <strong>the</strong> thurifer, followed by <strong>the</strong> candle bearers and<br />
a long train <strong>of</strong> acolytes, all youthful f<strong>or</strong>ms, who seemed to<br />
have been conveyed to heaven, whilst <strong>the</strong>ir souls, unsoiled by<br />
earthly contaminations, were pure and spotless as <strong>the</strong> white<br />
surplices <strong>the</strong>y w<strong>or</strong>e; <strong>the</strong>n sub-deacon and deacon, and one<br />
wearing a g<strong>or</strong>geous cope, and last <strong>the</strong> priest, a venerable and<br />
stately old man, with looks <strong>of</strong> unconquered meekness, and his<br />
silvery hair glittering in <strong>the</strong> nimbus <strong>of</strong> gl<strong>or</strong>y around his hea