Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
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14<br />
rious mfen, <strong>the</strong>y divided it into two parts, and repeatedly c<strong>or</strong>n-<br />
plumed, that this time, it failed entirely in a certain tlushy protuberance.<br />
But <strong>the</strong> heart <strong>of</strong> <strong>the</strong> animal and <strong>the</strong> well-arranged<br />
entrails gave m<strong>or</strong>e hope f<strong>or</strong> a happy termination <strong>of</strong> <strong>the</strong> war.<br />
<strong>The</strong> future was ascertained in this manner, and those parts <strong>of</strong><br />
<strong>the</strong> victim which belonged to <strong>the</strong> gods, were sprinkled with flour,<br />
wine and incense, and placed upon <strong>the</strong> dickering embers. Upon<br />
this, <strong>the</strong> people approached and laid down <strong>the</strong>ir gifts, which<br />
were also burnt in hon<strong>or</strong> <strong>of</strong> <strong>the</strong> gods; amongst <strong>the</strong>se <strong>of</strong>ferings<br />
were <strong>the</strong> most costly gold and silver <strong>or</strong>naments.<br />
But as this day's sacrifice was too imp<strong>or</strong>tant f<strong>or</strong> only one bull<br />
to serve, so <strong>the</strong> hea<strong>the</strong>ns sent Jupiter a countless number <strong>of</strong> heif-<br />
ers, <strong>the</strong> principal <strong>of</strong> which were to be <strong>of</strong>fered to <strong>the</strong> gods, o<strong>the</strong>rs<br />
f<strong>or</strong> <strong>the</strong> priests, and <strong>the</strong> remainder f<strong>or</strong> <strong>the</strong> people, who sat down<br />
round <strong>the</strong> temple waiting f<strong>or</strong> <strong>the</strong> feast, with <strong>the</strong> music <strong>of</strong> pipes,<br />
c<strong>or</strong>nets and flutes. <strong>The</strong> feast at an end, prayers were said<br />
aloud, <strong>the</strong> wine was handed round, and <strong>the</strong>n <strong>the</strong> people were<br />
dismissed with <strong>the</strong> w<strong>or</strong>ds, " You are allowed to depart in peace."<br />
We have now in a few lines, placed bef<strong>or</strong>e our reader a pagan<br />
sacrifice; and we leave it to him, to judge <strong>of</strong> <strong>the</strong> religious element<br />
<strong>of</strong> <strong>the</strong> action.<br />
one remark we wish to add upon <strong>the</strong> fundamental<br />
Only<br />
thought <strong>of</strong> <strong>the</strong> action. Sacrifice is <strong>the</strong> centre, not only <strong>of</strong> <strong>the</strong><br />
Christian but also <strong>of</strong> <strong>the</strong> Mosaic and even <strong>of</strong> pagan w<strong>or</strong>ship.<br />
He who makes <strong>the</strong> <strong>of</strong>fering acknowledges that he is unw<strong>or</strong>thy <strong>of</strong><br />
<strong>the</strong> gifts <strong>of</strong> <strong>the</strong> divinity.and that he has f<strong>or</strong>feited <strong>the</strong>m by sin.<br />
<strong>The</strong>ref<strong>or</strong>e he places on <strong>the</strong> altars, <strong>the</strong> most beautiful substitute<br />
<strong>of</strong> <strong>the</strong> gifts <strong>of</strong> <strong>the</strong> deity, fruits, animals and treasures, in humble<br />
acknowledgment that he is unw<strong>or</strong>thy <strong>of</strong> such blessings. <strong>The</strong><br />
anger <strong>of</strong> God, acc<strong>or</strong>ding to <strong>the</strong> ancient faith, was to be entirely<br />
appeased only by a sacrifice <strong>of</strong> life, and hence came human sac-<br />
rifices <strong>the</strong> blood <strong>of</strong> man was looked on as <strong>the</strong> bearer <strong>of</strong> life,<br />
and poured upon <strong>the</strong> altar. Later on, <strong>the</strong> blood <strong>of</strong> animals was<br />
<strong>of</strong>fered instead <strong>of</strong> human blood, <strong>the</strong>ref<strong>or</strong>e <strong>the</strong> <strong>of</strong>ferings <strong>of</strong> ani-<br />
mals, acc<strong>or</strong>ding to <strong>the</strong> ideas <strong>of</strong> <strong>the</strong> ancients, and also <strong>of</strong> <strong>the</strong><br />
Israelites, were a substitute f<strong>or</strong> many human <strong>of</strong>ferings.<br />
<strong>The</strong> religious ceremony we have just described in <strong>the</strong> Temple<br />
was intended to conciliate Jupiter, fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> gods, with mankind,<br />
and <strong>the</strong>reby to make <strong>the</strong>m w<strong>or</strong>thy <strong>of</strong> his assistance in <strong>the</strong><br />
coming war. F<strong>or</strong> <strong>the</strong> same reason, we see <strong>the</strong> people <strong>of</strong> A<strong>the</strong>ns,<br />
one day after <strong>the</strong> o<strong>the</strong>r, making <strong>the</strong>ir <strong>of</strong>ferings, at one time in<br />
<strong>the</strong> citadel <strong>of</strong> Pallas, at ano<strong>the</strong>r in <strong>the</strong> massively built temple <strong>of</strong><br />
Mars,* aud in numerous o<strong>the</strong>r temples <strong>of</strong> <strong>the</strong> city.<br />
At length <strong>the</strong> day dawned in which <strong>the</strong> soldiers were to take<br />
shipping in <strong>the</strong> harb<strong>or</strong> <strong>of</strong> Piraeus. It was <strong>the</strong> day <strong>of</strong> separation<br />
from family, friends and country. Fa<strong>the</strong>rs reminded <strong>the</strong>ir sons<br />
<strong>of</strong> <strong>the</strong> old saying <strong>of</strong> <strong>the</strong> Spartan, " ei<strong>the</strong>r to return with, <strong>or</strong> on<br />
<strong>the</strong> shield."<br />
With blessings Lucius extricated himself from <strong>the</strong> tender em-<br />
braces <strong>of</strong> a mo<strong>the</strong>r, who loved no one on earth m<strong>or</strong>e ardently<br />
than <strong>the</strong> fiery youth, who now, f<strong>or</strong> <strong>the</strong> first time, took <strong>the</strong> field.<br />
He knew how to comf<strong>or</strong>t his mo<strong>the</strong>r, by placing bef<strong>or</strong>e her, <strong>the</strong><br />
gl<strong>or</strong>ious future, and <strong>the</strong> high hon<strong>or</strong>s which <strong>the</strong> present war<br />
would secure. We shall soon see how he found, that youthful<br />
enthusiasm resembles a glittering soap-bubble, which only too<br />
soon sinks into a drop <strong>of</strong> muddy water.<br />
CHAPTER VIL<br />
CHARACTERISTIC SKETCHES OP THE SLAVES, AND THEIR MODE OF<br />
LIFE.<br />
WHEN Lucius departed, his mo<strong>the</strong>r gave way to excessive grief.<br />
She now felt, f<strong>or</strong> <strong>the</strong> first time, how tenderly she loved her son.<br />
While we leave her in solitude, retired from <strong>the</strong> w<strong>or</strong>ld, with an<br />
ear f<strong>or</strong> nothing else but <strong>the</strong> language <strong>of</strong> a mo<strong>the</strong>r's afflicted heart,<br />
we will take our gentle readers through <strong>the</strong> domestic p<strong>or</strong>tion <strong>of</strong><br />
<strong>The</strong> beautiful D<strong>or</strong>ic temple on tho west dele <strong>of</strong> A<strong>the</strong>ne is considered to be<br />
oi.i <strong>of</strong> <strong>the</strong> best preserved rains <strong>of</strong> antiquity, and in usually called <strong>the</strong> temple <strong>of</strong><br />
<strong>the</strong> god <strong>of</strong> war.<br />
Pr<strong>of</strong>ess<strong>or</strong> Doct<strong>or</strong> Kosse mentions that this temple was dediaaud to<br />
LYD1 A.<br />
this lady's immense establishment, and give <strong>the</strong>m a little idea <strong>of</strong><br />
<strong>the</strong> characters and mode <strong>of</strong> life, <strong>of</strong> its principal inmates<br />
To commence <strong>the</strong>n In those buildings surrounding <strong>the</strong> court<br />
yard, were an unusual number <strong>of</strong> cooks, all <strong>of</strong> whom were well<br />
experienced in preparing delicacies. <strong>The</strong>y spared no pains, this<br />
very day, in serving up fav<strong>or</strong>ite dishes f<strong>or</strong> <strong>the</strong>ir afflicted mis<br />
tress; yet <strong>the</strong>y had not <strong>the</strong> satisfaction <strong>of</strong> seeing her enjoy <strong>the</strong>m.<br />
<strong>The</strong> duty <strong>of</strong> carrying <strong>the</strong>m to table devolved upon youths <strong>of</strong> <strong>the</strong><br />
finest f<strong>or</strong>m, purchased from <strong>the</strong> distant N<strong>or</strong>th, with <strong>the</strong>ir much<br />
admired blue eyes and flaxen hair. Next was a capacious hall,<br />
<strong>the</strong> occupants <strong>of</strong> which remind us <strong>of</strong> our own unhappy fact<strong>or</strong>y<br />
people. Maids were sitting behind a long row <strong>of</strong> looms, weaving<br />
stuffs, partly f<strong>or</strong> <strong>the</strong>ir mistress, and partly f<strong>or</strong> <strong>the</strong> numerous domestics<br />
<strong>of</strong> <strong>the</strong> house. In <strong>the</strong> garden were a still greater number<br />
<strong>of</strong> slaves, some planting vegetables, o<strong>the</strong>rs weeding flower-beds<br />
and looking after <strong>the</strong> fruit trees. But in Metella's olive-gardens,<br />
vineyard, and in her country houses, both at Kephissia and<br />
E!eusis, one could only f<strong>or</strong>m a perfect idea <strong>of</strong> <strong>the</strong> number and<br />
occupations <strong>of</strong> her dependents.<br />
After this general survey, we will now place some <strong>of</strong> <strong>the</strong> above<br />
mentioned beings individually bef<strong>or</strong>e <strong>the</strong> reader. We will first<br />
introduce him to our fav<strong>or</strong>ite, who is just now standing in penance<br />
in <strong>the</strong> c<strong>or</strong>ner <strong>of</strong> <strong>the</strong> front impluvium, <strong>the</strong> fair-haired Dur-<br />
anus, whose duty it is to stand near <strong>the</strong> Clepsydra, <strong>or</strong> water-clock.<br />
When he perceived that strangers were coming, he hung down<br />
his head in confusion upon <strong>the</strong> little board, suspended from his<br />
neck, upon which was written <strong>the</strong> fault he had been guilty <strong>of</strong>.<br />
As it had gone well with him f<strong>or</strong> some weeks, he took down <strong>the</strong><br />
whip that usually hung on <strong>the</strong> balusters, and mischievously secreted<br />
it in one <strong>of</strong> <strong>the</strong> arb<strong>or</strong>s <strong>of</strong> <strong>the</strong> garden. At length his<br />
conduct required it, and it was no where to be found, till <strong>the</strong><br />
severe Bogus discovered it, and deeply impressed it on <strong>the</strong> shoui<br />
ders <strong>of</strong> <strong>the</strong> youth. In addition to this, a log was fastened to his<br />
foot, and he had been already standing half <strong>the</strong> day in a c<strong>or</strong>ner<br />
<strong>of</strong> <strong>the</strong> colonnade. Although he <strong>the</strong>n looked downcast, still his<br />
usual aspect was cheerful. He b<strong>or</strong>e a strong resemblance to <strong>the</strong><br />
playful squirrel, which is happiest, when climbing trees His<br />
gentle disposition <strong>of</strong>ten expressed itself in <strong>the</strong> s<strong>of</strong>t plaintive tones<br />
he drew from his Tibia.*<br />
When mischievously inclined, he would take his tambourine,<br />
and drum upon it with all his might, till Bogus gave him a sen-<br />
ibte hint, that it was time to strike <strong>the</strong> hour on <strong>the</strong> Clepsydra.<br />
This Bogus was a rough, hard hearted man. He had spent<br />
some years in <strong>the</strong> army, <strong>of</strong> which he was not a little proud, as<br />
could easily be seen by <strong>the</strong> care with which he kept up his mill<br />
tary dep<strong>or</strong>tment. He is Metella's slave master, and carries a<br />
staff in his hand as <strong>the</strong> sign <strong>of</strong> his <strong>of</strong>fice, and has <strong>the</strong> superintendence<br />
and power <strong>of</strong> punishing <strong>the</strong> slave. A cap firmly pressed<br />
down on his head, and tightened round his full bloated face,<br />
gives one to understand that he is no longer a slave. F<strong>or</strong>merly<br />
he was one, having been taken prisoner <strong>of</strong> war, with o<strong>the</strong>r sol-<br />
diers, and made to pass under <strong>the</strong> yoke, in <strong>the</strong> market-place <strong>of</strong><br />
A<strong>the</strong>ns. He was sold as a slave to Metellus, from whom he had<br />
afterwards received his freedom. A scourge would have suited<br />
him better than a staff, f<strong>or</strong> nothing gave him greater pleasure<br />
than to tie a slave up to a pillar, and fasten a heavy weight to<br />
his feet, m <strong>or</strong>der that be might have him in a straight immovable<br />
position, to receive an uncertain number <strong>of</strong> lashes. His<br />
cruel disposition resembled Caligula's. This Emper<strong>or</strong> one day,<br />
<strong>or</strong>dered several youths <strong>of</strong> <strong>the</strong> best families <strong>of</strong> Rome, to be lashed,<br />
and <strong>the</strong>n put to <strong>the</strong> t<strong>or</strong>ture, and this merely f<strong>or</strong> pastime. His<br />
severity to his interi<strong>or</strong>s, was only equalled by his cringing ser-<br />
vility, and uncomf<strong>or</strong>table politeness to his superi<strong>or</strong>s.<br />
A similar situation to that which Bogus had once enjoyed with<br />
Metellus, his deceased master, an old female slave, nearly sixty<br />
years <strong>of</strong> age, named Selina, enjoyed with his mistress. She was<br />
an African by birth, and had passed m<strong>or</strong>e than half her life<br />
with her present mistress. She had known Metella as a child,<br />
and was purchased by Atticus in <strong>the</strong> slave market <strong>of</strong> Rome, to<br />
nurse his little Chrysoph<strong>or</strong>a. Her dark brown African counten-<br />
A musical inrtrament <strong>of</strong> that day.