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Fabiola : or, The church of the catacombs - Digital Repository Services

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14<br />

rious mfen, <strong>the</strong>y divided it into two parts, and repeatedly c<strong>or</strong>n-<br />

plumed, that this time, it failed entirely in a certain tlushy protuberance.<br />

But <strong>the</strong> heart <strong>of</strong> <strong>the</strong> animal and <strong>the</strong> well-arranged<br />

entrails gave m<strong>or</strong>e hope f<strong>or</strong> a happy termination <strong>of</strong> <strong>the</strong> war.<br />

<strong>The</strong> future was ascertained in this manner, and those parts <strong>of</strong><br />

<strong>the</strong> victim which belonged to <strong>the</strong> gods, were sprinkled with flour,<br />

wine and incense, and placed upon <strong>the</strong> dickering embers. Upon<br />

this, <strong>the</strong> people approached and laid down <strong>the</strong>ir gifts, which<br />

were also burnt in hon<strong>or</strong> <strong>of</strong> <strong>the</strong> gods; amongst <strong>the</strong>se <strong>of</strong>ferings<br />

were <strong>the</strong> most costly gold and silver <strong>or</strong>naments.<br />

But as this day's sacrifice was too imp<strong>or</strong>tant f<strong>or</strong> only one bull<br />

to serve, so <strong>the</strong> hea<strong>the</strong>ns sent Jupiter a countless number <strong>of</strong> heif-<br />

ers, <strong>the</strong> principal <strong>of</strong> which were to be <strong>of</strong>fered to <strong>the</strong> gods, o<strong>the</strong>rs<br />

f<strong>or</strong> <strong>the</strong> priests, and <strong>the</strong> remainder f<strong>or</strong> <strong>the</strong> people, who sat down<br />

round <strong>the</strong> temple waiting f<strong>or</strong> <strong>the</strong> feast, with <strong>the</strong> music <strong>of</strong> pipes,<br />

c<strong>or</strong>nets and flutes. <strong>The</strong> feast at an end, prayers were said<br />

aloud, <strong>the</strong> wine was handed round, and <strong>the</strong>n <strong>the</strong> people were<br />

dismissed with <strong>the</strong> w<strong>or</strong>ds, " You are allowed to depart in peace."<br />

We have now in a few lines, placed bef<strong>or</strong>e our reader a pagan<br />

sacrifice; and we leave it to him, to judge <strong>of</strong> <strong>the</strong> religious element<br />

<strong>of</strong> <strong>the</strong> action.<br />

one remark we wish to add upon <strong>the</strong> fundamental<br />

Only<br />

thought <strong>of</strong> <strong>the</strong> action. Sacrifice is <strong>the</strong> centre, not only <strong>of</strong> <strong>the</strong><br />

Christian but also <strong>of</strong> <strong>the</strong> Mosaic and even <strong>of</strong> pagan w<strong>or</strong>ship.<br />

He who makes <strong>the</strong> <strong>of</strong>fering acknowledges that he is unw<strong>or</strong>thy <strong>of</strong><br />

<strong>the</strong> gifts <strong>of</strong> <strong>the</strong> divinity.and that he has f<strong>or</strong>feited <strong>the</strong>m by sin.<br />

<strong>The</strong>ref<strong>or</strong>e he places on <strong>the</strong> altars, <strong>the</strong> most beautiful substitute<br />

<strong>of</strong> <strong>the</strong> gifts <strong>of</strong> <strong>the</strong> deity, fruits, animals and treasures, in humble<br />

acknowledgment that he is unw<strong>or</strong>thy <strong>of</strong> such blessings. <strong>The</strong><br />

anger <strong>of</strong> God, acc<strong>or</strong>ding to <strong>the</strong> ancient faith, was to be entirely<br />

appeased only by a sacrifice <strong>of</strong> life, and hence came human sac-<br />

rifices <strong>the</strong> blood <strong>of</strong> man was looked on as <strong>the</strong> bearer <strong>of</strong> life,<br />

and poured upon <strong>the</strong> altar. Later on, <strong>the</strong> blood <strong>of</strong> animals was<br />

<strong>of</strong>fered instead <strong>of</strong> human blood, <strong>the</strong>ref<strong>or</strong>e <strong>the</strong> <strong>of</strong>ferings <strong>of</strong> ani-<br />

mals, acc<strong>or</strong>ding to <strong>the</strong> ideas <strong>of</strong> <strong>the</strong> ancients, and also <strong>of</strong> <strong>the</strong><br />

Israelites, were a substitute f<strong>or</strong> many human <strong>of</strong>ferings.<br />

<strong>The</strong> religious ceremony we have just described in <strong>the</strong> Temple<br />

was intended to conciliate Jupiter, fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> gods, with mankind,<br />

and <strong>the</strong>reby to make <strong>the</strong>m w<strong>or</strong>thy <strong>of</strong> his assistance in <strong>the</strong><br />

coming war. F<strong>or</strong> <strong>the</strong> same reason, we see <strong>the</strong> people <strong>of</strong> A<strong>the</strong>ns,<br />

one day after <strong>the</strong> o<strong>the</strong>r, making <strong>the</strong>ir <strong>of</strong>ferings, at one time in<br />

<strong>the</strong> citadel <strong>of</strong> Pallas, at ano<strong>the</strong>r in <strong>the</strong> massively built temple <strong>of</strong><br />

Mars,* aud in numerous o<strong>the</strong>r temples <strong>of</strong> <strong>the</strong> city.<br />

At length <strong>the</strong> day dawned in which <strong>the</strong> soldiers were to take<br />

shipping in <strong>the</strong> harb<strong>or</strong> <strong>of</strong> Piraeus. It was <strong>the</strong> day <strong>of</strong> separation<br />

from family, friends and country. Fa<strong>the</strong>rs reminded <strong>the</strong>ir sons<br />

<strong>of</strong> <strong>the</strong> old saying <strong>of</strong> <strong>the</strong> Spartan, " ei<strong>the</strong>r to return with, <strong>or</strong> on<br />

<strong>the</strong> shield."<br />

With blessings Lucius extricated himself from <strong>the</strong> tender em-<br />

braces <strong>of</strong> a mo<strong>the</strong>r, who loved no one on earth m<strong>or</strong>e ardently<br />

than <strong>the</strong> fiery youth, who now, f<strong>or</strong> <strong>the</strong> first time, took <strong>the</strong> field.<br />

He knew how to comf<strong>or</strong>t his mo<strong>the</strong>r, by placing bef<strong>or</strong>e her, <strong>the</strong><br />

gl<strong>or</strong>ious future, and <strong>the</strong> high hon<strong>or</strong>s which <strong>the</strong> present war<br />

would secure. We shall soon see how he found, that youthful<br />

enthusiasm resembles a glittering soap-bubble, which only too<br />

soon sinks into a drop <strong>of</strong> muddy water.<br />

CHAPTER VIL<br />

CHARACTERISTIC SKETCHES OP THE SLAVES, AND THEIR MODE OF<br />

LIFE.<br />

WHEN Lucius departed, his mo<strong>the</strong>r gave way to excessive grief.<br />

She now felt, f<strong>or</strong> <strong>the</strong> first time, how tenderly she loved her son.<br />

While we leave her in solitude, retired from <strong>the</strong> w<strong>or</strong>ld, with an<br />

ear f<strong>or</strong> nothing else but <strong>the</strong> language <strong>of</strong> a mo<strong>the</strong>r's afflicted heart,<br />

we will take our gentle readers through <strong>the</strong> domestic p<strong>or</strong>tion <strong>of</strong><br />

<strong>The</strong> beautiful D<strong>or</strong>ic temple on tho west dele <strong>of</strong> A<strong>the</strong>ne is considered to be<br />

oi.i <strong>of</strong> <strong>the</strong> best preserved rains <strong>of</strong> antiquity, and in usually called <strong>the</strong> temple <strong>of</strong><br />

<strong>the</strong> god <strong>of</strong> war.<br />

Pr<strong>of</strong>ess<strong>or</strong> Doct<strong>or</strong> Kosse mentions that this temple was dediaaud to<br />

LYD1 A.<br />

this lady's immense establishment, and give <strong>the</strong>m a little idea <strong>of</strong><br />

<strong>the</strong> characters and mode <strong>of</strong> life, <strong>of</strong> its principal inmates<br />

To commence <strong>the</strong>n In those buildings surrounding <strong>the</strong> court<br />

yard, were an unusual number <strong>of</strong> cooks, all <strong>of</strong> whom were well<br />

experienced in preparing delicacies. <strong>The</strong>y spared no pains, this<br />

very day, in serving up fav<strong>or</strong>ite dishes f<strong>or</strong> <strong>the</strong>ir afflicted mis<br />

tress; yet <strong>the</strong>y had not <strong>the</strong> satisfaction <strong>of</strong> seeing her enjoy <strong>the</strong>m.<br />

<strong>The</strong> duty <strong>of</strong> carrying <strong>the</strong>m to table devolved upon youths <strong>of</strong> <strong>the</strong><br />

finest f<strong>or</strong>m, purchased from <strong>the</strong> distant N<strong>or</strong>th, with <strong>the</strong>ir much<br />

admired blue eyes and flaxen hair. Next was a capacious hall,<br />

<strong>the</strong> occupants <strong>of</strong> which remind us <strong>of</strong> our own unhappy fact<strong>or</strong>y<br />

people. Maids were sitting behind a long row <strong>of</strong> looms, weaving<br />

stuffs, partly f<strong>or</strong> <strong>the</strong>ir mistress, and partly f<strong>or</strong> <strong>the</strong> numerous domestics<br />

<strong>of</strong> <strong>the</strong> house. In <strong>the</strong> garden were a still greater number<br />

<strong>of</strong> slaves, some planting vegetables, o<strong>the</strong>rs weeding flower-beds<br />

and looking after <strong>the</strong> fruit trees. But in Metella's olive-gardens,<br />

vineyard, and in her country houses, both at Kephissia and<br />

E!eusis, one could only f<strong>or</strong>m a perfect idea <strong>of</strong> <strong>the</strong> number and<br />

occupations <strong>of</strong> her dependents.<br />

After this general survey, we will now place some <strong>of</strong> <strong>the</strong> above<br />

mentioned beings individually bef<strong>or</strong>e <strong>the</strong> reader. We will first<br />

introduce him to our fav<strong>or</strong>ite, who is just now standing in penance<br />

in <strong>the</strong> c<strong>or</strong>ner <strong>of</strong> <strong>the</strong> front impluvium, <strong>the</strong> fair-haired Dur-<br />

anus, whose duty it is to stand near <strong>the</strong> Clepsydra, <strong>or</strong> water-clock.<br />

When he perceived that strangers were coming, he hung down<br />

his head in confusion upon <strong>the</strong> little board, suspended from his<br />

neck, upon which was written <strong>the</strong> fault he had been guilty <strong>of</strong>.<br />

As it had gone well with him f<strong>or</strong> some weeks, he took down <strong>the</strong><br />

whip that usually hung on <strong>the</strong> balusters, and mischievously secreted<br />

it in one <strong>of</strong> <strong>the</strong> arb<strong>or</strong>s <strong>of</strong> <strong>the</strong> garden. At length his<br />

conduct required it, and it was no where to be found, till <strong>the</strong><br />

severe Bogus discovered it, and deeply impressed it on <strong>the</strong> shoui<br />

ders <strong>of</strong> <strong>the</strong> youth. In addition to this, a log was fastened to his<br />

foot, and he had been already standing half <strong>the</strong> day in a c<strong>or</strong>ner<br />

<strong>of</strong> <strong>the</strong> colonnade. Although he <strong>the</strong>n looked downcast, still his<br />

usual aspect was cheerful. He b<strong>or</strong>e a strong resemblance to <strong>the</strong><br />

playful squirrel, which is happiest, when climbing trees His<br />

gentle disposition <strong>of</strong>ten expressed itself in <strong>the</strong> s<strong>of</strong>t plaintive tones<br />

he drew from his Tibia.*<br />

When mischievously inclined, he would take his tambourine,<br />

and drum upon it with all his might, till Bogus gave him a sen-<br />

ibte hint, that it was time to strike <strong>the</strong> hour on <strong>the</strong> Clepsydra.<br />

This Bogus was a rough, hard hearted man. He had spent<br />

some years in <strong>the</strong> army, <strong>of</strong> which he was not a little proud, as<br />

could easily be seen by <strong>the</strong> care with which he kept up his mill<br />

tary dep<strong>or</strong>tment. He is Metella's slave master, and carries a<br />

staff in his hand as <strong>the</strong> sign <strong>of</strong> his <strong>of</strong>fice, and has <strong>the</strong> superintendence<br />

and power <strong>of</strong> punishing <strong>the</strong> slave. A cap firmly pressed<br />

down on his head, and tightened round his full bloated face,<br />

gives one to understand that he is no longer a slave. F<strong>or</strong>merly<br />

he was one, having been taken prisoner <strong>of</strong> war, with o<strong>the</strong>r sol-<br />

diers, and made to pass under <strong>the</strong> yoke, in <strong>the</strong> market-place <strong>of</strong><br />

A<strong>the</strong>ns. He was sold as a slave to Metellus, from whom he had<br />

afterwards received his freedom. A scourge would have suited<br />

him better than a staff, f<strong>or</strong> nothing gave him greater pleasure<br />

than to tie a slave up to a pillar, and fasten a heavy weight to<br />

his feet, m <strong>or</strong>der that be might have him in a straight immovable<br />

position, to receive an uncertain number <strong>of</strong> lashes. His<br />

cruel disposition resembled Caligula's. This Emper<strong>or</strong> one day,<br />

<strong>or</strong>dered several youths <strong>of</strong> <strong>the</strong> best families <strong>of</strong> Rome, to be lashed,<br />

and <strong>the</strong>n put to <strong>the</strong> t<strong>or</strong>ture, and this merely f<strong>or</strong> pastime. His<br />

severity to his interi<strong>or</strong>s, was only equalled by his cringing ser-<br />

vility, and uncomf<strong>or</strong>table politeness to his superi<strong>or</strong>s.<br />

A similar situation to that which Bogus had once enjoyed with<br />

Metellus, his deceased master, an old female slave, nearly sixty<br />

years <strong>of</strong> age, named Selina, enjoyed with his mistress. She was<br />

an African by birth, and had passed m<strong>or</strong>e than half her life<br />

with her present mistress. She had known Metella as a child,<br />

and was purchased by Atticus in <strong>the</strong> slave market <strong>of</strong> Rome, to<br />

nurse his little Chrysoph<strong>or</strong>a. Her dark brown African counten-<br />

A musical inrtrament <strong>of</strong> that day.

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