Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
Fabiola : or, The church of the catacombs - Digital Repository Services
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change had taken place.<br />
wardens' pew, and behind it a graceful<br />
THE VISION OF OLD ANDRUW THE WEAVER.<br />
<strong>The</strong>re had f<strong>or</strong>merly b<strong>or</strong>n <strong>the</strong> <strong>church</strong>-<br />
arch lind been walled<br />
up, so as to cut <strong>of</strong>f a p<strong>or</strong>tion <strong>of</strong> <strong>the</strong> aisle, and f<strong>or</strong>m <strong>the</strong> vestry<br />
by <strong>the</strong> side <strong>of</strong> <strong>the</strong> chancel. But <strong>the</strong> pew and <strong>the</strong> wall, and ano<strong>the</strong>r<br />
too which had filled up an arch opening into <strong>the</strong> chancel<br />
itself had vanished, and been replaced by screens, if possible,<br />
<strong>of</strong> m<strong>or</strong>e delicate and fairy-like tracery than <strong>the</strong> great one beneath<br />
<strong>the</strong> rood : and now this desolate looking recess, in which<br />
an uncouth iron-bound chest and sundry pegs on which to hang<br />
<strong>the</strong> parson's gown and surplice had been <strong>the</strong> only furniture,<br />
had become a chapel, where <strong>or</strong>naments and enrichments had<br />
been bestowed with a m<strong>or</strong>e lavish hand than in any o<strong>the</strong>r part<br />
<strong>of</strong> <strong>the</strong> <strong>church</strong> which Andrew had as yet seen. N<strong>or</strong> was it diffi-<br />
cult to guess <strong>the</strong> reason <strong>the</strong> tower <strong>of</strong> iv<strong>or</strong>y, <strong>the</strong> mystic ark, <strong>the</strong><br />
star, <strong>the</strong> lily, and many o<strong>the</strong>r emblems <strong>of</strong> her whom all generations<br />
were to call blessed, and which were scattered over <strong>the</strong><br />
walls, <strong>the</strong> beams, <strong>the</strong> rafters, and <strong>the</strong> screens, would have sufticvntiy<br />
shown to what sweet saint this spot was dedicated, even<br />
if <strong>the</strong>re had not been just outside, beneath a canopy <strong>of</strong> azure<br />
and gold, <strong>the</strong> statue <strong>of</strong> this most blessed amongst women, holding<br />
in her arms <strong>the</strong> thrice blessed fruit <strong>of</strong> her womb.<br />
Just opposite this lovely chapel, but a little way removed into<br />
<strong>the</strong> centre <strong>of</strong> <strong>the</strong> aisle, was a figure <strong>of</strong> one who seemed to<br />
have chosen this spot f<strong>or</strong> his resting-place, that so he might<br />
sleep secure beneath <strong>the</strong> glance <strong>of</strong> Mary. Andrew well recollected<br />
<strong>the</strong> ponderous tomb but it hod been ;<br />
sadly dilapidated,<br />
and almost hidden too by cumbrous pews. But now it stood<br />
alone in <strong>the</strong> centre <strong>of</strong> <strong>the</strong> aisle, protected by a low railing <strong>of</strong><br />
curiously wrought iron, with sockets at <strong>the</strong> angles f<strong>or</strong> wax<br />
tapers, which even now were <strong>the</strong>re and burning brightly, as if<br />
emblematic <strong>of</strong> <strong>the</strong> hope that had lighted <strong>the</strong>m. <strong>The</strong> tomb it-<br />
Belf was polished black marble, divided at <strong>the</strong> aide into com-<br />
and in each compartment was<br />
partments by canopied tracery ;<br />
<strong>the</strong> hooded figure <strong>of</strong> a beadsman engaged in prayer. Upon <strong>the</strong><br />
<strong>of</strong> <strong>the</strong> candles<br />
that burnt around <strong>the</strong> tomb ; its hands were clasped as in <strong>the</strong><br />
marble effigy, but its face was upturned towards that <strong>of</strong> <strong>the</strong><br />
blessed Mary, with an expression <strong>of</strong> most ardent supplication.<br />
<strong>The</strong> curiosity excited by this spectacle, mode Andrew look<br />
round f<strong>or</strong> <strong>the</strong> old verger to ask f<strong>or</strong> an explanation, when, f<strong>or</strong> <strong>the</strong><br />
first time, he perceived that <strong>the</strong> bewilderment caused by <strong>the</strong><br />
unlocked f<strong>or</strong> burst <strong>of</strong> gl<strong>or</strong>y which he had been surveying, had<br />
hindered him from observing that <strong>the</strong> <strong>church</strong> was full <strong>of</strong> people.<br />
It was really thronged, with <strong>the</strong> exception <strong>of</strong> a narrow<br />
space down <strong>the</strong> middle <strong>of</strong> <strong>the</strong> nave, which served at once f<strong>or</strong> a<br />
passage and to divide <strong>the</strong> sexes, f<strong>or</strong> <strong>the</strong> men wer i ranged on <strong>the</strong><br />
epistle side, <strong>the</strong> women, with one exception, that <strong>of</strong> <strong>the</strong> mailclad<br />
knight, on <strong>the</strong> o<strong>the</strong>r. Like him all were on <strong>the</strong>ir knees ;<br />
<strong>The</strong>y were <strong>of</strong> all ages and conditions in life, and dressed<br />
after a strange variety <strong>of</strong> fashions; but Andrew could not help<br />
remarking, how, generally speaking, those who w<strong>or</strong>e what he<br />
fancied to be <strong>the</strong> most ancient costume, were nearest to <strong>the</strong><br />
chancel, and that <strong>the</strong> dress gradually became, m<strong>or</strong>e modern as it<br />
approached <strong>the</strong> do<strong>or</strong>, so much so that at <strong>the</strong> very bottom <strong>of</strong> <strong>the</strong><br />
<strong>church</strong> he. fancied he could recognize some cloaks and bonnets<br />
he could not cull to mind<br />
which were quite familiar to him, yet<br />
who had been <strong>the</strong> wearers <strong>of</strong> tham.<br />
He would very much have wished to draw closer to some <strong>of</strong><br />
<strong>the</strong>se and speak to <strong>the</strong>m, but he dared not, f<strong>or</strong> it seemed to him<br />
as if it would be a cruelty to disturb <strong>the</strong>ir devotions. IItented<br />
himself, <strong>the</strong>ref<strong>or</strong>e, willi looking at <strong>the</strong>m, till <strong>the</strong>ir devo-<br />
tion seemed to become contagious, f<strong>or</strong> <strong>the</strong> desire to join in it<br />
came strongly upon him, and he would have knelt down by<br />
<strong>the</strong> side <strong>of</strong> <strong>the</strong> black knight, bef<strong>or</strong>e <strong>the</strong> shrine <strong>of</strong> Mary, had not<strong>the</strong><br />
old verger, who was still at hie side, touched him, and<br />
whispered to him, "Not yet, Andrew, your turn is not come<br />
yet."<br />
<strong>The</strong> sound <strong>of</strong> his voice, though he spoke in a whisper,<br />
startled Andrew f<strong>or</strong> a moment, so disc<strong>or</strong>dant did it seem with<br />
<strong>the</strong> silent devotion <strong>of</strong> <strong>the</strong> mute figures around; but still it broko<br />
<strong>the</strong> magic <strong>of</strong> <strong>the</strong> scene, so that he himself no longer feared to<br />
speak, and to ask <strong>the</strong> meaning <strong>of</strong> what he saw.<br />
"It is given to us, Andrew," his companion replied, "to know<br />
many things that go on in <strong>the</strong> w<strong>or</strong>ld we have left, especially if<br />
<strong>the</strong>y concern us in any way; and this is permitted to us both as<br />
a punishment and a consolation. You have wished to die, that<br />
you may escape <strong>the</strong> troubles that threaten you. You have<br />
been holding converse with those who have been condemned,<br />
but cannot find any one among <strong>the</strong>m with whom you would<br />
lite to change places. Ano<strong>the</strong>r trial is now permitted to you.<br />
Is <strong>the</strong>re any one here with whom you would make an exchange,<br />
I suppose I needn't mention myself; <strong>the</strong> po<strong>or</strong> verger, who has<br />
only just entered upon his <strong>of</strong>fice, cannot hope to give up his<br />
charge so soon. Well, God's will be done." And h cast a<br />
look <strong>of</strong> unbounded resignation on <strong>the</strong> rood, where hung Jesus<br />
between Mary and John.<br />
"What!" said Andrew, "you don't mean to say that any one<br />
here, aye, even yourself, would be willing to change places<br />
with me. Would you leave this gl<strong>or</strong>ious <strong>church</strong> to return to<br />
<strong>the</strong> rough w<strong>or</strong>ld to live in such a cottage as mine is ? You<br />
have seen it, you say, <strong>the</strong>n you know how po<strong>or</strong> it is, yet it is<br />
slab was <strong>the</strong> recumbent effigy <strong>of</strong> a knight, all clo<strong>the</strong>d in arm<strong>or</strong>.<br />
His bare head rested on his plumed helmet, his feet were supp<strong>or</strong>ted<br />
by a noble dog, <strong>the</strong> emblem <strong>of</strong> fidelity, and his hands<br />
w?re clasped upon his breast as if in prayer.<br />
Out what most astonished Andrew, who, in his admiration <strong>of</strong><br />
<strong>the</strong> changed aspect <strong>of</strong> <strong>the</strong> old <strong>church</strong>, had unconsciously wandered<br />
to <strong>the</strong> Lady chapel just described, was, to see by <strong>the</strong> side<br />
<strong>of</strong> his tomb, a little in advance <strong>of</strong> it, so as to be directly opposite<br />
<strong>the</strong> statue <strong>of</strong> <strong>the</strong> Virgin Mo<strong>the</strong>r, a kneeling figure <strong>the</strong> exact<br />
counterpart <strong>of</strong> that on <strong>the</strong> monument. It was clo<strong>the</strong>d in dark<br />
but sbining arm<strong>or</strong>, that reflected back <strong>the</strong> changed, aye sadly changed,<br />
light ever since <strong>the</strong>n. O, f<strong>or</strong> my part,<br />
I would wish f<strong>or</strong> nothing better than to live and die here."<br />
"Yet," his guide proceeded, "<strong>the</strong>re is not one here who<br />
would not joyfully change places with you. Aye, if your cottage<br />
and your lot were ten times w<strong>or</strong>se than <strong>the</strong>y are, only <strong>the</strong><br />
m<strong>or</strong>e joyfully would <strong>the</strong>y be welcomed."<br />
"How!" cried Andrew. "Why," and he began again to be<br />
afraid "who are you?"<br />
"O, no fear," said <strong>the</strong> verger, ''we are your brethren, and<br />
loving ones too, and grateful."<br />
"Grateful, f<strong>or</strong> what?" asked Andrew, "what can I have<br />
done to deserve your love ?"<br />
"Have you not <strong>of</strong>ten," replied his venerable guide, and he<br />
looked at him with an expression <strong>of</strong> <strong>the</strong> most thankful affection<br />
as he spoke, "when you knelt bef<strong>or</strong>e <strong>the</strong> altar <strong>of</strong> <strong>the</strong> little<br />
<strong>the</strong> souls <strong>of</strong> <strong>the</strong><br />
chapel <strong>the</strong>re down in <strong>the</strong> valley, prayed, '<br />
faithful departed rest in peace?<br />
' 1:<br />
May<br />
In an instant <strong>the</strong> truth flashed on <strong>the</strong> mind <strong>of</strong> Andrew.<br />
<strong>The</strong>se whom he beheld kneeling bef<strong>or</strong>e <strong>the</strong> image <strong>of</strong> Him who<br />
died f<strong>or</strong> <strong>the</strong>m, were <strong>the</strong> bodies <strong>of</strong> souls in purgat<strong>or</strong>y : and <strong>the</strong>y<br />
were employing this <strong>the</strong>ir night <strong>of</strong> freedom, not like <strong>the</strong> condemned<br />
wretches outside, in gaiety and and jollity, but in earn-<br />
like him, too, all seemed engaged in silent but no doubt most<br />
earnest prayer, f<strong>or</strong> <strong>the</strong>y seemed insensible to everything around<br />
<strong>the</strong>m <strong>the</strong>ir hands were ; clasped firmly toge<strong>the</strong>r, and <strong>the</strong>ir<br />
breasts wero heaving, not rapidly indeed, n<strong>or</strong> convulsively, yet<br />
with an energy that told better than w<strong>or</strong>ds <strong>of</strong> <strong>the</strong> desires that<br />
were pent up within.<br />
est prayer, if so <strong>the</strong>y might move heaven to sh<strong>or</strong>ten <strong>the</strong> period<br />
<strong>of</strong> imprisonment.<br />
How did he not now look upon <strong>the</strong>m with an increased interest<br />
and a loving pity. A feeling <strong>of</strong> veneration even caine over<br />
him, f<strong>or</strong> he knew that though <strong>the</strong>y were now barred from heaven,<br />
yet was <strong>the</strong>ir salvation secure ; that soon, some <strong>of</strong> <strong>the</strong>m<br />
perhaps in a few days, would be reigning amongst <strong>the</strong><br />
saints in bliss and ; that, at <strong>the</strong> day <strong>of</strong> judgment, every one <strong>of</strong><br />
<strong>the</strong>se bodies, even that <strong>of</strong> <strong>the</strong> ragged and limping verger at flis<br />
side, would be seen shining brighter than stars, aud clo<strong>the</strong>d in<br />
garments m<strong>or</strong>e brilliant than <strong>the</strong> sun.<br />
Aroused by <strong>the</strong> thought, he once m<strong>or</strong>e cast his eyes around,<br />
to see if he could recognize any <strong>of</strong> <strong>the</strong> old frequenters <strong>of</strong> <strong>the</strong><br />
chapel amongst <strong>the</strong> '<br />
congregation. F<strong>or</strong> he himself had fol<br />
many to <strong>the</strong>ir last home, under <strong>the</strong> n<strong>or</strong>th wall <strong>of</strong> <strong>the</strong> <strong>church</strong>,<br />
yj\rd, where most <strong>of</strong> <strong>the</strong> Catholics had been buried ; but. :IK<br />
bef<strong>or</strong>e, kis curiosity was foiled. Many a drees <strong>of</strong> very rh