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Fabiola : or, The church of the catacombs - Digital Repository Services

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To tliis care succeeded ano<strong>the</strong>r. Fubiola hod to apply her<br />

vig<strong>or</strong>ous mind to examine, and close her fa<strong>the</strong>r's complicated<br />

affairs. How <strong>of</strong>ten was she pained at <strong>the</strong> discovery <strong>of</strong> what to<br />

her seemed injustice, fraud, over-reaching and oppression, in<br />

thn transactions <strong>of</strong> one whom <strong>the</strong> w<strong>or</strong>ld had applauded as <strong>the</strong><br />

most honest and liberal <strong>of</strong> public contract<strong>or</strong>s !<br />

In a few weeks m<strong>or</strong>e, in <strong>the</strong> dark attire <strong>of</strong> a mourner, <strong>Fabiola</strong><br />

went f<strong>or</strong>th to visit her friends. <strong>The</strong> first <strong>of</strong> <strong>the</strong>se was her<br />

cousin Agnes.<br />

CHAPTER IX.<br />

THE FALSE BBOTHEB.<br />

WE must take our reader back a few steps in <strong>the</strong> hist<strong>or</strong>y <strong>of</strong><br />

T<strong>or</strong>quatus. On <strong>the</strong> m<strong>or</strong>ning after his fall, he found, on awak-<br />

ing, Fulvius at his bed-side. It was <strong>the</strong> falconer, who, having<br />

got hold <strong>of</strong> a good hawk, was come to tame him, and train him<br />

to strike down <strong>the</strong> dove f<strong>or</strong> him, in return f<strong>or</strong> a well-fed slavery.<br />

With all <strong>the</strong> coolness <strong>of</strong> a practised hand, he brought back to<br />

his mem<strong>or</strong>y every circumstance <strong>of</strong> <strong>the</strong> preceding night's de-<br />

bauch, his utter ruin, and only means <strong>of</strong> escape. With unfeeling<br />

precision he streng<strong>the</strong>ned every thread <strong>of</strong> <strong>the</strong> last evening's<br />

web, and added many m<strong>or</strong>e meshes to it.<br />

<strong>The</strong> position <strong>of</strong> T<strong>or</strong>quatus was this : if he made one step<br />

towards Christianity, which Fulvius assured him would be<br />

fruitless, he would be at once delivered to <strong>the</strong> judge, and<br />

cruelly punished with death. If he remained faithful to his<br />

compact <strong>of</strong> treason, he should want f<strong>or</strong> nothing.<br />

"You are hot and feverish," at last concluded Fulvius ; "an<br />

early walk, and fresh air, will do you good."<br />

<strong>The</strong> po<strong>or</strong> wretch consented and ; <strong>the</strong>y had hardly reached<br />

<strong>the</strong> F<strong>or</strong>um, when C<strong>or</strong>vinus, as if by accident, met <strong>the</strong>m. After<br />

mutual salutations, he said "<br />

: I am glad to have fallen in with<br />

you ; I should like to take you, and show you my fa<strong>the</strong>r's<br />

w<strong>or</strong>kshop."<br />

"W<strong>or</strong>kshop?" asked T<strong>or</strong>quatus with surprise.<br />

" Yes, where he keeps his tools ; it has just been beautifully<br />

fitted up. Here it is, and that grim old f<strong>or</strong>eman, Catulus, is<br />

opening <strong>the</strong> do<strong>or</strong>s."<br />

<strong>The</strong>y entered into a spacious court with a shed round it,<br />

filled with engines <strong>of</strong> t<strong>or</strong>ture <strong>of</strong> every f<strong>or</strong>m. back.<br />

T<strong>or</strong>quatus shrunk<br />

"Come in, masters, don't be<br />

"<br />

afraid, said <strong>the</strong> old executioner.<br />

"<strong>The</strong>re is no fire put on yet, and nobody will hurt<br />

f<strong>or</strong> heating it, large boilers f<strong>or</strong> hot oil <strong>or</strong> scalding-water baths ;<br />

ladles f<strong>or</strong> melting lead, and pouring it neatly into <strong>the</strong> mouth ;<br />

pincers, hooks and iron comba <strong>of</strong> varied shapes, f<strong>or</strong> laying bare<br />

<strong>the</strong> ribs ; sc<strong>or</strong>pions, <strong>or</strong> scourges, armed with iron <strong>or</strong> leaden<br />

knobs ; iron collars, manacles, and fetters <strong>of</strong> tho most t<strong>or</strong>ment-<br />

ing make ; in fine, sw<strong>or</strong>ds "knives, and axes in tasteful varieties,<br />

were all commented upon with true relish, uud an anticipation<br />

<strong>of</strong> much enjoyment in seeing <strong>the</strong>m used on those hard-headed<br />

and thick-skinned Christians.*<br />

T<strong>or</strong>quatus was th<strong>or</strong>oughly broken down. He was taken to<br />

<strong>the</strong> baths <strong>of</strong> Antoninus, where he caught <strong>the</strong> attention <strong>of</strong> old<br />

Cucumio, <strong>the</strong> head <strong>of</strong> <strong>the</strong> wardrobe department, <strong>or</strong> capsarius,<br />

and his wife Vict<strong>or</strong>ia, who had seen him at <strong>church</strong>. After a<br />

/'///; CHURCH OF THE CATACOMBS. 47<br />

where<br />

tained ; and his visit to <strong>the</strong> cemetery <strong>of</strong> CalliHtus was in fullil-<br />

ment <strong>of</strong> his engagement. When that struggle between grace<br />

and sin took place in his soul, which Sevenis it noticed, was<br />

<strong>the</strong> image <strong>of</strong> Catulus and his hundred plagues, with ti<br />

Fulvius and his hundred bonds, that turned <strong>the</strong> scale in fav<strong>or</strong><br />

<strong>of</strong> perdition. C<strong>or</strong>vinus, after receiving his rep<strong>or</strong>t, and making<br />

from it a rough chart <strong>of</strong> <strong>the</strong> cemetery, determined to assail it,<br />

early, <strong>the</strong> very day after <strong>the</strong> publication <strong>of</strong> <strong>the</strong> decree.<br />

Fulvius took ano<strong>the</strong>r course. He determined to become ac-<br />

quainted, by sight, with <strong>the</strong> principal clergy and lending<br />

Christians <strong>of</strong> Rome. Once possessed <strong>of</strong> this knowledge, h'<br />

sure no disguise would conceal <strong>the</strong>m from his piercing eyes :<br />

and he would easily pick <strong>the</strong>m up, one by one. He <strong>the</strong>ref<strong>or</strong>e<br />

insisted upon T<strong>or</strong>quatus's taking him as his companion to <strong>the</strong><br />

first great function that should collect many priests and deacons<br />

round <strong>the</strong> Pope. He overruled every remonstrance, dis-j<br />

every fear, and assured T<strong>or</strong>quatus that once in, by his passw<strong>or</strong>d,<br />

he should behave perfectly like any Christian. T<strong>or</strong>quatus soon<br />

inf<strong>or</strong>med him that <strong>the</strong>re would be an excellent opp<strong>or</strong>tunity at<br />

<strong>the</strong> coming <strong>or</strong>dination in that very mouth <strong>of</strong> December.<br />

CHAPTER X.<br />

THE OKDINATION IN DECEMBER.<br />

WHOEVER has read <strong>the</strong> hist<strong>or</strong>y <strong>of</strong> <strong>the</strong> early Popes will have<br />

become familiar with <strong>the</strong> fact, rec<strong>or</strong>ded almost invariably <strong>of</strong><br />

each, that he held certain <strong>or</strong>dinations in <strong>the</strong> mouth <strong>of</strong> Decem-<br />

ber, wherein he created so many priests and deacons, and so<br />

many bishops f<strong>or</strong> different places. <strong>The</strong> first two <strong>or</strong>ders were<br />

conferred to supply clergy f<strong>or</strong> <strong>the</strong> city ; <strong>the</strong> third was evidently<br />

to furnish past<strong>or</strong>s f<strong>or</strong> o<strong>the</strong>r dioceses. In later times, <strong>the</strong><br />

ember-days in December, regulated by <strong>the</strong> festival <strong>of</strong> St. Lucy,<br />

were those on which <strong>the</strong> Supreme Pontiff held his consist<strong>or</strong>ies,<br />

you, unless you happen to be a wicked Christian. It's f<strong>or</strong> <strong>the</strong>m<br />

we have been polishing up <strong>of</strong> late."<br />

"Now, Catulus," said in which he named his cardinal priests and deacons, and preconized,<br />

C<strong>or</strong>vinus, "tell this gentleman, who<br />

is a stranger, <strong>the</strong> use <strong>of</strong> <strong>the</strong>se pretty toys you have here."<br />

Catulus, with good heart, showed him round his museum<br />

<strong>of</strong> h<strong>or</strong>r<strong>or</strong>s, explaining everything with such hearty good-will,<br />

and no end <strong>of</strong> jokes not quite fit f<strong>or</strong> rec<strong>or</strong>d, that in his enthusiasm<br />

he nearly gave T<strong>or</strong>quatus practical illustrations <strong>of</strong> what<br />

he described, having once almost caught his ear in a pair <strong>of</strong><br />

sharp pincers, and ano<strong>the</strong>r time brought down a mallet within<br />

an inch <strong>of</strong> his teeth.<br />

<strong>The</strong> rack, a large gridiron, an iron chair with a furnace in it<br />

as it is called, <strong>the</strong> bishops <strong>of</strong> all parts <strong>of</strong> <strong>the</strong> w<strong>or</strong>ld.<br />

And, though this function is not now coincident with <strong>the</strong><br />

periods <strong>of</strong> <strong>or</strong>dination, still it is continued essentially f<strong>or</strong> <strong>the</strong><br />

same purpose.<br />

Marcellinus, under whose pontificate our narrative is placed,<br />

is stated to have held two <strong>or</strong>dinations in this month that is, <strong>of</strong><br />

course, in different years. It was to one <strong>of</strong> <strong>the</strong>se that we have<br />

alluded as about to take place.<br />

Where was this solemn function to be perf<strong>or</strong>med, was Ful-<br />

vius's first inquiry. And we cannot but think that tho a<br />

will be interesting to <strong>the</strong> Christian antiquary. N<strong>or</strong> can our<br />

acquaintance with <strong>the</strong> ancient Roman Church be complete<br />

without our knowing <strong>the</strong> fav<strong>or</strong>ed spot where Pontiil<br />

Pontiff preached, and celebrated <strong>the</strong> divine mysteries, and held<br />

his councils, <strong>or</strong> those gl<strong>or</strong>ious <strong>or</strong>dinations which sent f<strong>or</strong>th not<br />

only bishops but martyrs to govern o<strong>the</strong>r chu<br />

to a St. Laurence his diaconate, <strong>or</strong> to St. Novatus <strong>or</strong> St. Timo<strong>the</strong>us<br />

his priesthood. <strong>The</strong>re, too, a Polycarp <strong>or</strong> Irenteus<br />

visited <strong>the</strong> success<strong>or</strong> <strong>of</strong> St. Peter ; and <strong>the</strong>m-:<br />

commission <strong>the</strong> apostles who converted our King Lucius to <strong>the</strong><br />

faith.<br />

<strong>The</strong> house which <strong>the</strong> Roman Pontiffs inhabited, and <strong>the</strong><br />

<strong>church</strong> in which <strong>the</strong>y <strong>of</strong>ficiated, till ('.<br />

in <strong>the</strong> Lateran palace and basilic Icuce an<br />

<strong>of</strong> <strong>the</strong> illustrious line <strong>of</strong> martyr

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