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Chapter X: Conclusion 301 Under these circumstances, the proponents and beneficiaries of the official historiography can never give up the ‘extermination camp’ Treblinka, with its 750,000 to 870,000 people ‘gassed,’ since to do so would amount to a final dismantling of the current version of the fate of the Jews during World War II. And the other ‘pure extermination camps’– Be��ec, Sobibór, and Che�mno – for which the evidentiary material presented is of similar ‘quality,’ would have to take their leave from real history together with Treblinka. That the official view of Treblinka increases respect for the Jewish people can be justly questioned, for one of the cornerstones of this picture is the slavish cooperation of the victims with their executioners. Does it really do credit to Jewish honor if their fathers and grandfathers marched into the gas chambers of Treblinka like a herd of sheep, without giving a thought to escaping or resisting? Can one feel respect for the 1,000 Jewish workers of Treblinka, who – always according to the orthodox version of history – assisted the 30 to 40 SS people and 120 Ukrainians day after day in murdering many thousands of their co-religionists, never warned them of the fate awaiting them, and acted as loyal accomplices to their tormentors to the very end, in full awareness of their own impending death? The American revisionist Bradley R. Smith has commented upon the appearance of the barber Abraham Bomba in Claude Lanzmann’s film Shoah, in which Bomba describes how he cut the hair of 60 to 70 naked women in the 16-square-meter large gas chamber of Treblinka. After Lanzmann had asked Bomba what he felt when he saw all these naked women for the first time, the barber replied: 936 “I felt that accordingly I got to do what they ... [Germans] ... told me, to cut their hair.” Smith says in response to this: “There you have in a nutshell how eyewitnesses to the gas chamber atrocities typically describe their behavior. They did whatever the Germans or anyone else requested of them. […] In the neighborhood where I grew up men who behaved like Bomba claims he behaved would have been spit on. In the upside-down world of <strong>Holocaust</strong> survivordom, however, the Abraham Bombas are seen as martyrs and even heroes.” Historians who are interested in facts will not allow themselves to be deterred from pursuing the many still open questions of Treblinka by Bomba’s monstrous fantasies. Above all, it is entirely unclear where the Jews deported to Treblinka ultimately wound up. That Treblinka served as a transit camp is proven, but for the most part we are still in the dark as to the details (the number of those resettled, their destinations, and their fate during the war and afterwards). In coming years, it is to be hoped that the improving access to ar- 936 Bradley R. Smith, “Abraham Bomba, the Barber of Treblinka”, in: The Revisionist, 1(2) (2003), pp. 170-176.
302 Carlo Mattogno, Jürgen Graf: Treblinka chives in the successor states of the Soviet Union will make it possible for researchers to shed more and more light into this darkness. When we speak of researchers, we of course mean the revisionists, for their opponents will hardly be doing such work.
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BARNES REVIEW HOLOCAUST HANDBOOK SE
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BY CARLO MATTOGNO AND JÜRGEN GRAF
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Table of Contents 5 Page Introducti
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Table of Contents 7 b. Shoes ......
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Introduction According to official
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Introduction 11 flourished. The Pol
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Introduction 13 the huge trenches i
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Introduction 15 Jews from outside P
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Part 1: Treblinka: A Critical Analy
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20 Carlo Mattogno, Jürgen Graf: Tr
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Chapter VIII: Indirect Transports o
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THE HOLOCAUST HANDBOOK SERIES . . .
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Treblinka: Extermination Camp or Tr
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Auschwitz: Plain Facts—A Response
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Auschwitz: The First Gassing—Rumo
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