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N. DEĞİRMEN et al./ ISEM2016 Alanya – Turkey Kaynaklar [1] Yaylı H, Çevre etiği bağlamında kalkınma, çevre ve nüfus. Süleyman Demirel Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 2012;1:15 s.151-169. [2] Fırat S, Çevre etiği kavramı üzerine yeniden düşünmek. Ankara Üniversitesi SBF Dergisi 58;3 [3] Eren M, Çevre sorunları karşısında sorumluluk etiği. Kelam Araştırmaları 2015;13:1 s. 439- 452. [4] Sezer Ö, Küresel konferanslar ve çevre sorunları: çevre kalkınma ve etik açısından eleştirel bir değerlendirme. http://www.ayk.gov.tr/wp-content/uploads/2015/01/SEZER Erişim tarihi: 03.05.2016 [5] Çobanoğlu N, Aydoğdu İ B. Tıbbi atıkların oluşturduğu sorunların çevre, sağlık ve etik açıdan incelenmesi. www.ayk.gov.tr/.../ÇOBANOĞLU-Nesrin-AYDOĞDU-İlke-Bezen-TIBBÎ- ATIKLARI Erişim tarihi: 03/05/2006 [6] Belediye Atık İstatistikleri 2014. http://www.tuik.gov.tr/PreHaberBultenleri.do?id=18777 Erişim tarihi: 03.05.2016 [7] Ertan B, 2000’li yıllarda çevre etiği yaklaşımları ve Türkiye. Yönetim Bilimleri Dergisi 2004;1: 3. 266
ISEM2016, 3 rd International Symposium on Environment and Morality, 4-6 November 2016, Alanya – Turkey Nature in Sezai Karakoç’s Envisaged Civilization Ensar Kesebir * Sosyal ve Beşeri Bilimler Fakültesi, Türk Dili ve Edebiyatı, İzmir Kâtip Çelebi Üniversitesi, Türkiye. Abstract This article analyzes the Sezai Karakoç’s concept of nature through his poems and prose works. The messages that Karakoç, who has an Islamic awareness, gives through nature are a prescription to humanity which has lost its inspiration and has abusing nature. The poet whose poems contain verses from the Quran and prophet parables mentions about the natural elements such as sea, lake, sky, mountain and etc. When he tells his envisaged civilization. He wants to envision a civilization by these elements. The poet who has the aim of forming a “Diriliş” inspiration even entitles his books by using terms related to nature; Monna Rosa (First Spring Rainfall), Sahdamar (The Second Shower; Fire Shower), Körfez (The Third Shower; Lake Shower). Karakoç also forge links between the emergence of civilizations and nature particularly in Greek (Hellenic), Rome, and Egyptian civilizations besides the concept of nature in Islam. The article examines the modernized, urbanized people’s concept of nature and their damage to nature within the framework of Karakoç’s sense of tradition. As a result, this article aims to analyze the human-nature relationship ecocritically, and discuss the environmental problems referring to religion, human and nature. Key words: Sezai Karakoç, nature, Islam civilization, Ecocriticism Sezai Karakoç’un Medeniyet Tasavvurunda Tabiat Özet Bu çalışmada, Sezai Karakoç’un tabiata yüklediği anlam, onun şiirlerinden ve nesir yazılarından hareketle tahlil edilecektir. İslâmî duyarlılığa sahip Karakoç’un tabiat üzerinden verdiği mesajlar aslında günümüzde “ilhamını” kaybeden, tabiatı hor ve müsrifçe kullanan insanlığa bir reçete mahiyetindedir. Ayetleri, peygamber kıssalarını şiirlerine konu edinen şair, hayalini kurduğu medeniyeti anlatırken deniz, göl, yağmur, gökyüzü, dağ vb. tabiat ögelerinden söz eder. Bu ögeler vasıtasıyla bir medeniyet tasavvur etmek ister. “Diriliş” ilhamını oluşturmak gayesinde olan şairin kitaplarına verdiği isimler dahi tabiat ile ilgilidir: Monna Rosa (Birinci: Bahar Sağnağı), Şahdamar (İkinci Sağnak: Ateş Sağnağı), Körfez (Üçüncü Sağnak: Göl Sağnağı) vb. Ayrıca Karakoç, İslâm medeniyetindeki tabiat anlayışının yanı sıra eserlerinde başta Yunan, Roma ve Mısır medeniyeti olmak üzere medeniyetlerin doğuşu ile tabiat arasında bağ kurar. Makalede, modern zamanlarda insanın tabiata verdiği zarar ve “modernleşen” kentli insanın tabiat algısı Karakoç’un “gelenek” anlayışı çerçevesinde irdelenmektedir. Neticede çalışma, ekoeleştirel bir yaklaşımla insan-tabiat etkileşimini incelemek; din, insan ve tabiat üçgeninde çevre sorunlarına edebiyat penceresinden bakmayı amaç edinmiştir. Anahtar Kelimeler: Sezai Karakoç, Tabiat, İslâm Medeniyeti, Ekoeleştiri. *Corresponding author: Yard. Doç Dr, Sosyal ve Beşeri Bilimler Fakültesi, Türk Dili ve Edebiyatı Bölümü, İzmir Kâtip Çelebi Üniversitesi, Türkiye. E-mail address: kesebirensar@gmail.com. 267
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