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126 EELIGION OF THE NORTHMEN.<br />

indeed, more frequently the case with, the more dif-<br />

fuse legends, which we cannot dwell upon in this<br />

brief exposition of the Asa Mythology.<br />

There are different grades in the ranks of the<br />

Asa-Gods, as we find by looking over the series at-<br />

tentively, that all are not in the same degree essen-<br />

tial to build np the religious system as a whole, nor<br />

to complete its internal connection. Some form, as<br />

it were, indispensable main-springs to all the affairs<br />

of the World, while others only step forth at some<br />

one point thereof, and then more as an auxiliary<br />

power which has been brought out and personified<br />

by investigation, for the sake of completing a train<br />

of ideas, than as an independent power which of<br />

itself created its own personality. To %e fortner<br />

class belong Odin, Friga, Thor, Nj6r5, Frey, Freyja,<br />

Baldur, Loki, and perhaps also Heimdall and<br />

^gir ; to the latter, Tyr, HoSur, Yali, Vi5arr, and<br />

all the remaining host of celestial beings, many of<br />

whom it is evident came into existence only to illus-<br />

trate certain attributes of the more prominent gods,<br />

or their influence in certain directions, or else to<br />

form a connecting link in some mythological legend<br />

of importance. The latter class of gods, when the<br />

allegory is not complete, often presents the greatest<br />

difiiculties to the interpreter.<br />

The Gods have«various terms in the Asa My-<br />

thology :—1. Go6 {sing. Go6), the Gods—a name of<br />

uncertain origin. 2. JEmv {sing. As ; fern. Asynia),<br />

beings of a peculiar character and significance ; the<br />

term is often limited to the highest class of celestial<br />

beings. 3. Tivar {dug. Tivor, Tivr, Tfr), Glorious

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