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88 introdttction;<br />

sent a ricli source, wliich has^ not yet been fully ex-<br />

hausted.<br />

It is the Asa-Faith, such as it was understood and<br />

cherished by the Northmen of Norway and Iceland,<br />

which the Old-Norse manuscripts properly present<br />

to us, and from this point of view it shall be con-<br />

sidered here. We have, indeed, no I'eason to doubt<br />

that the other two branches of the Norrsena family<br />

— :<br />

the Swedes and Danes— professed in the main points<br />

the same faith, followed the same religious customs,<br />

and had the same religious institutions ; but we do<br />

not know, with certainty, what .these were in detail,<br />

for the reliable inland sources of information are<br />

wanting ; and although the ancient Norse-Icelandic<br />

manuscripts not unfrequently treat of heathen-reli-<br />

gious aiFairs in Sweden and Denmark, yet it is only<br />

occasional, and is, besides, almost always such that<br />

the conception is evidently Norwegian, and the de-<br />

lineation quite too much adapted to the existing institutions<br />

of Norway for us to draw from them any<br />

decisive conclusions.<br />

The following Exposition will, therefore, more<br />

especially embrace the Keligious Institutions of Norway<br />

and Iceland during heathen times ; and, as<br />

before hinted, it will be divided into three Parts<br />

the first containing the Dogmas of the Asa-Faith •<br />

the second, the Interpretation of the Asa-Doctrines ;<br />

the third, the Manifestation of the Asa-Faith in the<br />

Popular Life of the Northmen.

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