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132 EELIGiON OF THE NO&THMEN.<br />

of the united powers of Heaven and the Atmosphere.*<br />

Others have referred this contest between<br />

the Msir and the Vanir to a strife between two reli-<br />

gions parties, the Fire-worshipers and Water-wor-<br />

shipers, which •<br />

—<br />

was ' ended by a blending of both<br />

religions; the Water-deities or Yanir, being re-<br />

ceived among the Fire-deities or ^sir, and w5r-<br />

shiped side by side with them.f It might be easier<br />

perhaps to imagine a contest between a wandering,<br />

warlike nation and a peaceful, agricultural, and<br />

sea-faring one, which ended in the union of the two.<br />

The reason why the Yanir were frequently represented<br />

as wise visir Vanir, vis regin—^is unknown.<br />

JSTjorS:]: is the God of the Air and the mild Wind,<br />

and as such, the Patron of Sea-faring and Fishing.<br />

His dwelling is by the sea. in ]Sr6at4n— ^the Shvpmeadow.%<br />

His wife is the Jotun-daughter Ska5il|<br />

the Harm-lrmgmg— ^the Goddess of Winter-storms<br />

* Magnusen; Tranil. O. Edda. I.,p. 114,

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